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如申命记 7

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1 耶和華─你領你進入要得為業之,從你面前趕出許多國民,就是赫人、革迦撒人、亞摩利人、迦南人、比利洗人、希未人、耶布斯人,共國的民,都比你強大。

2 耶和華─你將他們交你擊殺,那時你要把他們滅絕淨盡,不可與他們立約,也不可憐恤他們。

3 不可與他們結親。不可將你的女兒嫁他們的兒子,也不可叫你的兒子娶他們的女兒

4 因為他必使你兒子離不跟從,去事奉別,以致耶和華的怒氣向你們發作,就速速地將你們滅絕。

5 你們卻要這樣待他們:拆毀他們的祭壇,打碎他們的柱像,砍下他們的木偶,用焚燒他們雕刻的偶像。

6 因為你歸耶和華─你為聖潔的民;耶和華─你從地上的萬民中揀選你,特作自己的子民。

7 耶和華專愛你們,揀選你們,並非因你們的人數多於別民,原來你們的人數在萬民中是最少的。

8 只因耶和華愛你們,又因要守他向你們列祖所起的誓,就用大能的領你們出來,從為奴之家救贖你們脫離埃及法老的

9 所以,你要知道耶和華─你的,他是,是信實的;向他、守他誡命的人守約,施慈愛,直到

10 向恨他的人當面報應他們,將他們滅絕。凡恨他的人必報應他們,決不遲延。

11 所以,你要謹守遵行我今日所吩咐你的誡命、律例、典章。

12 你們果然從這些典章,謹守遵行,耶和華─你就必照他向你列祖所起的誓守約,施慈愛。

13 他必你,賜福與你,使你人數增多,也必在他向你列祖起誓應許你的地上賜福與你身所生的,地所產的,並你的五穀、新酒,和油,以及牛犢、羔。

14 你必蒙福勝過萬民;你們的男女沒有不能生養的,牲畜也沒有不能生育的。

15 耶和華必使一切的病症離開你;你所知道埃及各樣的惡疾,他不加在你身上,只加在一切恨你的人身上。

16 耶和華─你所要交你的一切人民,你要將他們除滅;你眼不可顧惜他們。你也不可事奉他們的,因這必成為你的網羅。

17 你若心裡,這些國的民比我更多,我怎能趕出他們呢?

18 你不要懼他們,要牢牢記念耶和華─你法老埃及全地所行的事,

19 就是你親眼所見的試驗、蹟、奇事,和能的,並伸出來的膀,都是耶和華─你領你出來所用的。耶和華─你必照樣待你所懼怕的一切人民。

20 並且耶和華─你必打發黃蜂飛到他們中間,直到那剩下而藏躲的人從你面前滅亡。

21 你不要因他們驚恐,因為耶和華─你在你們中間是而可畏的

22 耶和華─你必將這些國的民從你面前漸漸趕出;你不可把他們速速滅盡,恐怕野地的獸多起來害你。

23 耶和華─你必將他們交你,的擾亂他們,直到他們滅絕了;

24 又要將他們的君交在你中,你就使他們的名從消滅。必無一能在你面前站立得住,直到你將他們滅絕了。

25 他們雕刻的像,你們要用焚燒;其上的,你不可貪圖,也不可收取,免得你因此陷入網羅;這原是耶和華─你所憎惡的。

26 可憎的物,你不可進家去;不然,你就成了當毀滅的,與那物一樣。你要十分厭惡,十分憎嫌,因為這是當毀滅的物。

   

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Arcana Coelestia # 1444

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1444. 'And the Canaanite was at that time in the land' means the hereditary evil from the mother, in His external man. This becomes clear from what has been stated already about the Lord's heredity; for He was born as any other is born and from the mother acquired evils which He fought against and overcame. It is well known that the Lord underwent and endured very severe temptations - which will in the Lord's Divine mercy be described further on - temptations so great in fact that He fought by Himself and from His own power against the whole of hell. Nobody can undergo temptation unless he has evil clinging to him. The person who has no evil cannot experience the smallest temptation, for it is evil that spirits from hell stir up.

[2] With the Lord no evil of His own doing or that was His own was present, as there is with all human beings, only hereditary evil from the mother, which is here called 'the Canaanite at that time in the land'. For this matter see what has been stated above in verse 1, in 1414, to the effect that people are born with two heredities in them, the first from the father, the second from the mother. What comes from the father remains for ever, but what comes from the mother is dispelled by the Lord when the person is being regenerated. The Lord's heredity from His Father however was Divine, while the heredity from the mother was the hereditary evil referred to here, through which He underwent temptations. Regarding His temptations, see Mark 1:12-13; Matthew 4:1; Luke 4:1-2. But, as has been stated, He had no evil of His own doing or which was His own, nor did He have any hereditary evil from the mother after He had overcome hell by means of temptations. It is for this reason that the expression at that time occurs here, that is to say, 'the Canaanite was at that time in the land'.

[3] The Canaanites were people who dwelt by the sea and by the bank of the Jordan, as is clear in Moses,

The spies returned and said, We came into the land to which you sent us, and it is indeed flowing with milk and honey, and this is its fruit. Nevertheless the people dwelling in the land are powerful and the cities are very strongly fortified, and also we saw the descendants of Anak there. The Amalekite dwells in the south, and the Hittite, Jebusite, and Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the bank of the Jordan. Numbers 13:27-29.

'The Canaanite dwelt by the sea and by the bank of the Jordan' meant evil consequently residing with the external man, such as that acquired by heredity from the mother, for the sea and the Jordan were boundaries.

[4] That this kind of evil is meant by 'the Canaanite' is clear also in Zechariah,

And there will no longer be a Canaanite in the house of Jehovah Zebaoth on that day. Zechariah 14:21.

This refers to the Lord's kingdom. It means that the Lord overcame the evil meant by 'the Canaanite' and drove it out of His kingdom. Evils of every kind are meant by the idolatrous nations in the land of Canaan, among which were the Canaanites, Genesis 15:19-21; Exodus 3:8, 17; 23:23, 28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5. Which evil is meant by each nation specifically will in the Lord's Divine mercy be stated elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.