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但以理書 8

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1 伯沙撒王在位第年,有異象現與我─但以理,是在先前所見的異象

2 我見了異象的時候,我以為在以攔省書珊城(或譯:宮)中;我見異象又如在烏萊河邊。

3 我舉目觀,見有雙角的公綿站在河邊,兩角都。這角過那角,更的是後長的。

4 我見那公綿往西、往、往牴觸。獸在他面前都站立不住,也沒有能救護脫離他的;但他任意而行,自高自大。

5 我正思想的時候,見有一隻公山羊從西而,遍行全,腳不沾塵。這山羊兩眼當中有一非常的角。

6 他往我所見、站在河邊有雙角的公綿那裡去,大發忿怒,向他直闖。

7 我見公山就近公綿,向他發烈怒,牴觸他,折斷他的兩角。綿在他面前站立不住;他將綿觸倒在,用腳踐踏,沒有能救綿脫離他的。

8 山羊極其自高自,正強盛的時候,那角折斷了,又在角根上向方(原文是風)長出個非常的角來。

9 四角之中有角長出個小角,向南、向東、向榮美之地,漸漸成為強大。

10 他漸漸強大,象,將些象和宿拋落在,用腳踐踏。

11 並且他自高自大,以為高及天象之君;除掉常獻給君的燔祭,毀壞君的聖所。

12 因罪過的緣故,有軍旅和常獻的燔祭交付他。他將真理拋在上,任意而行,無不順利。

13 見有說話,又有者問那說話:這除掉常獻的燔祭和施行毀壞的罪過,將所與軍旅(或譯:以色列的軍)踐踏的異象,要到幾時才應驗呢?

14 他對我:到二日,所就必潔淨。

15 我─但以理見了這異象,願意明白其中的意思。忽有一位形狀像人的站在我面前。

16 我又見烏萊河兩岸中有人聲呼叫:加百列啊,要使此人明白這異象。

17 他便到我所站的地方。他一,我就驚慌俯伏在地;他對我:人子啊,你要明白,因為這是關乎末後的異象

18 他與我說話的時候,我面伏在沉睡;他就摸我,扶我站起來,

19 :我要指示你惱怒臨完必有的事,因為這是關乎末後的定期。

20 你所見雙角的公綿,就是瑪代和波斯

21 那公山羊就是希利尼王(希利尼:原文是雅完;下同);兩眼當中的角就是頭一王。

22 至於那折斷了的角,在其根上又長出角,這角就是國,必從這國裡興起來,只是權勢都不及他。

23 這四國末時,犯法的人罪惡滿盈,必有一王興起,面貌凶惡,能用雙關的詐語。

24 他的權柄必大,卻不是因自己的能力;他必行非常的毀滅,事情順利,任意而行;又必毀滅有能力的和聖民。

25 他用權術成就中的詭計,心裡自高自大,在人坦然無備的時候,毀滅多人;又要站起來攻擊萬君之君,至終卻非因人而滅亡。

26 所說二千三百日的異象是真的,但你要將這異象封住,因為關乎後來許多的日子。

27 於是我─但以理昏迷不醒,病了數日,然後起來辦理王的事務。我因這異象驚奇,卻無人能明白其中的意思。

   

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Apocalypse Revealed # 541

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541. Its tail drew a third of the stars of heaven and threw them to the earth. (12:4) This symbolically means that by falsifying the Word's truths they exiled all spiritual concepts of goodness and truth from the church, and by appeals to falsity completely destroyed them.

When referring to people who have used the Word to establish heresies, a tail symbolizes the Word's truths falsified (no. 438). Stars symbolize spiritual concepts of goodness and truth (nos. 51, 420). A third symbolizes all (nos. 400, 505). And to draw stars from heaven and throw them to the earth means, symbolically, to exile these concepts from the church and completely destroy them. For when they are taken down from heaven, they are also taken away from the church, as every truth of the Word is introduced into a person of the church by the Lord through heaven. Nor are truths taken away by anything else than by falsifications of truths in the Word, since that is where the truths of heaven and the church are found and originate.

[2] The idea that those people meant by the dragon, as described in no. 537 above, have destroyed all the Word's truths, is something no one in the world can believe; and yet they have so destroyed them that not one doctrinal truth remains. This has been investigated in the spiritual world by examining learned members of the clergy, and it has been found to be the case.

I know several reasons for this, but here I will mention only one: They assert that anything springing from a person's will and judgment is not good, and that because goods of charity or good works are done by the person, they therefore contribute nothing to his salvation, but that only faith does. And yet the only thing that makes a person human, and the only means by which he is conjoined with the Lord, is his ability to do good and believe truths as though of himself, namely, as though of his own will in accordance with his own judgment. If this one ability were to be taken away, every means of a person's conjunction with the Lord and of the Lord with the person would be taken away at the same time. For it is this ability to reciprocate love that the Lord confers on everyone who is born human, which He also preserves in the person even to the end of his life, and afterward to eternity.

If this were to be taken from a person, he would have every truth and good of the Word taken from him at the same time, to the point that the Word would become nothing but a dead letter and an empty book. For the Word teaches nothing else but a person's conjunction with the Lord through charity and faith, both emanating from the person as though from himself.

[3] People meant by the dragon, as described in no. 537 above, have broken this unique bond of conjunction by asserting that the goods of charity or good works that emanate from a person and from his will and judgment are nothing more than moral, civic and political works, works by which a person has a conjunction with the world, but not at all with God and heaven. And when that bond has been thus broken, then none of the Word's doctrinal truths remains. Moreover, if the Word's truths are used to support faith alone as saving apart from works of the Law, then those truths are all falsified. And if the falsification progresses to an affirmation that the Lord does not command good works in the Word for the sake of a person's conjunction with Him, but only for the sake of a conjunction with the world, then the Word's truths are profaned. For the Word thus becomes no longer a holy book, but a profane one. But on this subject, see the account at the end of the chapter.

The following report concerning the goat in Daniel has a similar symbolic meaning:

(The male goat with his horn) cast down some of the host (of heaven) and some of the stars to the ground, and trampled them...; and he cast truth down to the ground. (Daniel 8:10, 12)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.