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阿摩司書 6

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1 國為列國之首,人最著名,且為以色列家所歸向,在錫安和撒瑪利亞安逸無慮的,有禍了!

2 你們要過到甲尼察,從那裡往大城哈馬去,又非利士人的迦特。那些比你們的國還強嗎?境界比你們的境界還寬嗎?

3 你們以為降禍的日子還遠,在位上盡行強暴(或譯:行強暴使審判臨)。

4 你們躺臥在象牙上,舒身在榻上,中的羔,棚裡的犢;

5 彈琴鼓瑟,唱消閑的歌曲,為自己製造樂器,如同大衛所造的;

6 以大碗喝酒,用上等的油抹身,卻不為約瑟的苦難擔憂。

7 所以這些人必在被擄的人中首先被擄,舒身的人荒宴之樂必消滅了。

8 耶和華萬軍之指著自己起誓,我憎惡雅各的榮華,厭棄他的宮殿;因此我必將城和其中所有的都交付敵人。

9 那時,若在房之內剩下個人,也都必

10 死人的伯叔,就是燒他屍首的,要將這屍首搬到房外,問房屋內間的人:你那裡還有人沒有?他必:沒有;又:,不要作聲,因為我們不可提耶和華的名。

11 看哪,耶和華出令,房就被攻破,小就被打裂。

12 豈能在崖石上奔跑?人豈能在那裡用牛耕種呢?你們卻使公平變為苦膽,使公的果子變為茵蔯。

13 你們喜愛虛浮的事,自誇我們不是憑自己的力量取了角麼?

14 耶和華萬軍之:,以色列家阿,我必興起一國攻擊你們;他們必欺壓你們,從哈馬口直到亞拉巴的

   

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Ten

  

In most places in the Word, "ten" represents "all," or in some cases "many" or "much." The Ten Commandments represent all the guidance we get from the Lord in life; the ten horns on the beast of Revelation represent all power of falsity; the ten virgins with lamps in Matthew 25 represent all people of the church.

Yet in other places, ten, or especially a "tenth," signifies representing remnants, or tiny scraps of goodness preserved for the future. These can be the remnants of a church -- a few good people that can be built up into a new church. Or they can be tiny subconscious memories of love and joy which the Lord stores in each of us in early childhood, feelings He can use later to draw us toward a life of goodness and affection.

These two meanings seem nearly opposite, but they're actually not. Love is whole and indivisible, so that the tiniest feeling buried inside someone contains all the elements of the love it can become. In a similar way, a remnant of a church that has preserved that church's knowledge has everything it needs to grow into a new church. In a sense, then, those remnants are indeed "all," they're just a version of "all" that is still in a state of potential.