1
以色列人哪，你們全家是我從埃及地領上來的，當聽耶和華攻擊你們的話：
2
在地上萬族中，我只認識你們；因此，我必追討你們的一切罪孽。
4
獅子若非抓食，豈能在林中咆哮呢？少壯獅子若無所得，豈能從洞中發聲呢？
5
若沒有機檻，雀鳥豈能陷在網羅裡呢？網羅若無所得，豈能從地上翻起呢？
6
城中若吹角，百姓豈不驚恐呢？災禍若臨到一城，豈非耶和華所降的麼？
9
要在亞實突的宮殿中和埃及地的宮殿裡傳揚說：你們要聚集在撒瑪利亞的山上，就看見城中有何等大的擾亂與欺壓的事。
10
那些以強暴搶奪財物、積蓄在自己家中的人不知道行正直的事。這是耶和華說的。
11
所以主耶和華如此說：敵人必來圍攻這地，使你的勢力衰微，搶掠你的家宅。
12
耶和華如此說：牧人怎樣從獅子口中搶回兩條羊腿或半個耳朵，住撒瑪利亞的以色列人躺臥在床角上或鋪繡花毯的榻上，他們得救也不過如此。
10051. 'And put them on top of its pieces and of its head' means the arrangement into order of the more external things under the interior and under the inmost ones. This is clear from the meaning of 'pieces' as the interior things, dealt with above in 10048; from the meaning of 'the head' as what is inmost, dealt with in 5328, 6436, 9656, 9913, 9914; from the meaning of 'the intestines and the legs', which were to be put on top of them, as the outermost and the more external things (for the meaning of 'the intestines' as the outermost or lowest things, see 10030, and for that of 'the legs' as the more external things, 10050); and from the meaning of 'putting these on top of the others' as arranging them into order. The reason why arranging the more external things into order under the interior ones is meant and not, according to the literal sense, above them is that the altar and the fire on the altar are the highest or inmost things. For the altar represented the Lord's Divine Human in respect of Divine Good, and the fire His actual Divine Love, and therefore the parts of the ram and burnt offering nearest the fire of the altar were higher or more internal, while those on top of them, being further away from the fire of the altar, were lower or more external. For in the internal sense the things nearest to what is highest are regarded as being higher or more internal, and those that are further away from it are regarded as being lower or more external, unlike the way things are stated in the literal sense. Whether you say higher and lower ones, or more internal and more external, it amounts to the same thing, because what is higher is more internal and what is lower is more external, 2148, 3084, 4599, 5146, 8325. From this it is now evident that 'you shall put the intestines and legs on top of the pieces and on top of the head' means that the outermost and the more external things must be arranged into order under the interior and the inmost ones.
The altar was representative of the Lord's Divine Human in respect of Divine Good, see 921, 2777, 2811, 9388, 9389, 9714, 9964.
The fire of the altar is His Divine Love, 6832.
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