Bible

 

民数记 5

Studie

   

1 耶和华晓谕摩西

2 你吩咐以色列人,使一切长大麻风的,患漏症的,并因死尸不洁净的,都出外去。

3 无论男都要使他们出到外,免得污秽他们的;这是我所住的。

4 以色列人就这样行,使他们出到外。耶和华怎样吩咐摩西以色列人就怎样行了。

5 耶和华摩西

6 你晓谕以色列人:无论女,若犯了所常犯的,以至干犯耶和华,那就有了

7 他要承认所犯的,将所亏负人的,如数赔还,另外加上五分之一,也归与所亏负的人。

8 若没有亲属可受所赔还的,那所赔还的就要归与服事耶和华的祭司;至於那为他赎罪的公是在外。

9 以色列人一切的物中,所奉给祭司的举祭都要归与祭司

10 所分别为的物,无论是甚麽,都要归祭司。

11 耶和华摩西

12 你晓谕以色列人的妻若有邪行,得罪他丈夫

13 与他行淫,事情严密,瞒过他丈夫,而且他被玷污,没有作见证的,当他行淫的时候也没有被捉住,

14 他丈夫生了疑恨的心,疑恨他,他是被玷污,或是他丈夫生了疑恨的心,疑恨他,他并没有被玷污,

15 就要将妻送到祭司那里,又为他着大麦面伊法十分之一作供物,不可浇上,也不可加上乳香;因为这是疑恨的素祭,是思念的素祭,使思念罪孽。

16 祭司要使那妇人近前来,站在耶和华面前。

17 祭司要把圣盛在瓦器里,又从帐幕的地上取点尘土,放在中。

18 祭司要叫那妇人散发,站在耶和华面前,把思念的素祭,就是疑恨的素祭,放在他中。祭司里拿着致咒诅的苦

19 要叫妇人起誓,对他:若没有与你行淫,也未曾背着丈夫污秽的事,你就免受这致咒诅苦的灾。

20 你若背着丈夫行了污秽的事,在你丈夫以外有与你行淫,

21 (祭司叫妇人发咒起誓),愿耶和华叫你大腿消瘦,肚腹发胀,使你在你民中被人咒诅,成了誓语;

22 并且这致咒诅的入你的肠中,要叫你的肚腹发胀,大腿消瘦。妇人要回答:阿们,阿们。

23 祭司要这咒诅的话,将所的字抹在苦里,

24 又叫妇人喝这致咒诅的苦;这进入他里面变苦了。

25 祭司要从妇人中取那疑恨的素祭,在耶和华面前摇一摇,拿到前;

26 又要从素祭中取出一把,作为这事的纪念,烧在上,然妇人喝这

27 叫他喝了以後,他若被玷污,得罪了丈夫,这致咒诅的进入他里面变苦了,他的肚腹就要发胀,大腿就要消瘦,那妇人便要在他民中被人咒诅。

28 妇人没有被玷污,却是清洁的,就要免受这灾,且要怀孕。

29 妻子背着丈夫行了污秽的事,

30 或是生了疑恨的心,疑恨他的妻,就有这疑恨的条例。那时他要叫妇人站在耶和华面前,祭司要在他身上照这条例而行。

31 男人就为无罪,妇人必担当自己的罪孽。

   

Komentář

 

Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.