Bible

 

民数记 30

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1 摩西晓谕以色列各支派的首领耶和华所吩咐的乃是这样:

2 若向耶和华许愿或起誓,要约束自己,就不可食言,必要按中所出的一切行。

3 女子年幼、还在父家的时候,若向耶和华许愿,要约束自己,

4 父亲见他所许的愿并约束自己的话,却向他默默不言,他所许的愿并约束自己的话就都要为定.。

5 但他父亲见的日子若不应承他所许的愿和约束自己的话,就都不得为定;耶和华也必赦免他,因为他父亲不应承。

6 他若出了嫁,有愿在身,或是口中出了约束自己的冒失话,

7 丈夫见的日子,却向他默默不言,他所许的愿并约束自己的话就都要为定。

8 但他丈夫见的日子,若不应承,就算废了他所许的愿和他出口约束自己的冒失话;耶和华也必赦免他。

9 寡妇或是被休的妇人所许的愿,就是他约束自己的话,都要为定。

10 他若在丈夫家里许了愿或起了誓,约束自己,

11 丈夫见,却向他默默不言,也没有不应承,他所许的愿并约束自己的话就都要为定。

12 丈夫见的日子,若把这两样全废了,妇人口中所许的愿或是约束自己的话就都不得为定,因他丈夫已经把这两样废了;耶和华也必赦免他。

13 凡他所许的愿和刻苦约束自己所起的誓,他丈夫可以坚定,也可以废去。

14 倘若他丈夫向他默默不言,就算是坚定他所许的愿和约束自己的话;因丈夫见的日子向他默默不言,就使这两样坚定。

15 但他丈夫见以,若使这两样全废了,就要担当妇人的罪孽。

16 这是丈夫妻子父亲待女儿,女儿年幼、还在父家,耶和华所吩咐摩西的律例。

   

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Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.