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民数记 3

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1 耶和华在西乃晓谕摩西的日子,亚伦摩西的後代如下:

2 亚伦的儿子,长子名叫拿答,还有亚比户、以利亚撒、以他玛。

3 这是亚伦儿子的名字,都是受祭司,是摩西叫他们承接圣职供祭司职分的。

4 拿答、亚比户在西乃的旷野耶和华献凡的时候就耶和华面前了。他们也没有儿子。以利亚撒、以他玛在他们的父亲亚伦面前供祭司的职分。

5 耶和华晓谕摩西

6 你使利未支派近前来,站在祭司亚伦面前好服事他,

7 替他和会众会幕前守所吩咐的,办理帐幕的事。

8 又要看守会幕的器具,并守所吩咐以色列人的,办理帐幕的事。

9 你要将利未人亚伦和他的儿子,因为他们是从以色列人中选出来他的。

10 你要嘱咐亚伦和他的儿子谨守自己祭司的职任。近前来的外人必被治死。

11 耶和华晓谕摩西

12 我从以色列人中拣选了利未人,代替以色列人一切头生的;利未人要归我。

13 因为凡头生的是我的;我在埃及击杀一切头生的那日就把以色列中一切头生的,连人带牲畜都分别为归我;他们定要属我。我是耶和华

14 耶和华在西乃的旷野晓谕摩西

15 你要照利未人的宗族、家室数点他们。凡一个月以外的男子都要数点。

16 於是摩西耶和华所吩咐的数点他们。

17 利未众子的名字是革顺、哥辖、米拉利。

18 革顺的儿子,按着家室,是立尼、示每。

19 哥辖的儿子,按着家室,是暗兰、以斯哈、希伯伦、乌薛。

20 米拉利的儿子,按着家室,是抹利、母示。这些按着宗族是利未人的家室。

21 属革顺的,有立尼族、示每族。这是革顺的二族。

22 其中被数、从一个月以外所有的男子共有名。

23 这革顺的二族要在帐幕西边安营。

24 拉伊勒的儿子以利雅萨作革顺人宗族的首领。

25 革顺的子孙在会幕中所要看守的,就是帐幕和罩棚,并罩棚的盖与会幕帘,

26 院子的帷子和帘(院子是围帐幕和的),并一切使用的绳子。

27 属哥辖的,有暗兰族、以斯哈族、希伯伦族、乌薛族。这是哥辖的诸族。

28 按所有男子的数目,从一个月以外看守所的,共有名。

29 哥辖儿子的诸族要在帐幕的南边安营。

30 乌薛的儿子以利撒反作哥辖宗族家室的首领。

31 他们所要看守的是约柜、桌子台、两座、与所内使用的器皿,

32 祭司亚伦的儿子以利亚撒作利未人众首领的领袖,要监察那些看守所的人。

33 属米拉利的,有抹利族、母示族。这是米拉利的二族。

34 他们被数的,按所有男子的数目,从一个月以外的,共有名。

35 亚比亥的儿子苏列作米拉利二宗族的首领。他们要在帐幕的边安营。

36 米拉利子孙的职分是看守帐幕的板、闩、子、带卯的座,和帐幕一切所使用的器具,

37 院子四围的子、带卯的座、橛子,和绳子。

38 在帐幕前东边,向日出之地安营的是摩西亚伦,和亚伦的儿子。他们看守圣所,替以色列人守耶和华所吩咐的。近前来的外人必被治死。

39 凡被数的利未人,就是摩西亚伦耶和华吩咐所数的,按着家室,从一个月以外的男子,共有名。

40 耶和华摩西:你要从以色列人中数点一个月以外、凡头生的男子,把他们的名字记下。

41 我是耶和华。你要拣选利未人归我,代替以色列人所有头生的,也取利未人的牲畜代替以色列所有头生的牲畜

42 摩西就照耶和华所吩咐的把以色列人头生的都数点了。

43 按人名的数目,从一个月以外、凡头生的男子,共有十三名。

44 耶和华晓谕摩西

45 你拣选利未人代替以色列人所有头生的,也取利未人的牲畜代替以色列人牲畜。利未人要归我;我是耶和华

46 以色列人中头生的男子比利未人多二十三个,必当将他们赎出来。

47 你要按人丁,照所的平,每人取赎银五舍客勒(一舍客勒二十季拉),

48 把那多馀之人的赎亚伦和他的儿子。

49 於是摩西从那被利未人所赎以外的人取了赎

50 以色列人头生的所取之,按所的平,有一六十舍客勒

51 摩西耶和华的话把这赎亚伦和他的儿子,正如耶和华所吩咐的。

   

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数字3的解释

Napsal(a) Henry MacLagan (strojově přeloženo do 中文)

第1-4节。天人之爱的衍生,来自主。

第6-10节。要承认慈善是教会的活的原则,来自天体的善。

第11-13节。只有主才是教会中人的仁爱之源;仁爱是首要的,尽管信仰看起来也是如此。

第14-20节。关于从慈善的好处出发,对真理的授受和安排。

第21-26节。晦涩难懂的慈善之善中的派生、质量、状态、管理原则和功能。

第27-31节。同样的事情,关于那些在光明中的慈善之善的人。

第32节。灵界天堂的管理原则。

第33-37节。晦涩的信仰之善者的派生、品质、状态、管理原则和功能。

第38节。关于在极乐世界的人的状态,和他们的功能。

第39节。所有在爱和慈善中的人的一般品质,因为从主那里流入的是神圣的善和真理。

第40-43节。关于属灵的人的一般品质,即从慈善中得到的信心。

第44-51节。关于那些承认信仰是首要的,但又真诚地敬拜主的人的救赎。

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Arcana Coelestia # 2636

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2636. 'Abraham was a son a hundred years old' means a complete state of union. This is clear from the meaning of 'a hundred' as that which is complete, dealt with immediately below, and from the meaning of 'years' as state, dealt with in 482, 487, 488, 493, 893, here a state of union. What a complete state is of the Lord's Divine united to His Human, or what amounts to the same, united to the Rational - for the human has its beginnings in the inmost part of the rational, 2106, 2194 - is not easy to express in a way that can be understood, though it can nevertheless be illustrated by the things which with man are called a complete state when he is being reformed and regenerated.

[2] It is well known that a person cannot be regenerated except in adult years, for not until then is he able to exercise reason and judgement and in so doing to receive good and truth from the Lord. Before entering that state he is being prepared by the Lord through the implantation of such things as can serve him as the soil for receiving the seeds of truth and good. Implanted thus are many states of innocence and charity, also cognitions of good and truth, and consequently thoughts. This implantation occurs during many years before his regeneration takes place. When a person has been endowed with these things and so has been prepared, his state is now said to be complete, for the things that are interior have been arranged ready to receive. All those things with a person which the Lord grants him prior to regeneration and by means of which he is regenerated are called remnants, which in the Word are meant by the number ten, 576, 1738, 2284, and also by a hundred when the state for regeneration is complete, 1988.

[3] These things that are so with man may serve to illustrate what is meant by a complete state of the Human united to the Divine in the Lord. That is to say, they may illustrate the state when the Lord by His own power - through the conflicts brought about by temptations and through victories, and through the powers of Divine wisdom and intelligence - gathered to Himself within the Human, that is, within the Rational, so much of the Divine that He was able to unite the Divine itself to the Divine acquired within the Rational. And it was to represent this state that, even though Abraham had spent many years in the land of Canaan, Isaac was not born to him until he was a hundred years old. These are the arcana contained within the number 'a hundred years', which was Abraham's age.

[4] That the number 'a hundred' means that which is complete may also be seen from other places in the Word, as in Isaiah,

No more will there be from it an infant of days, nor an old man who has not completed his days, for the child will die a son a hundred years old, and the sinner a son a hundred years old will be accursed. Isaiah 65:20.

Here 'a hundred' clearly stands for that which is complete, for it is said, 'No more will there be an infant of days, nor an old man who has not completed his days', and, a child and a sinner will be 'a hundred years old', that is, a time when his state is complete.

[5] In Matthew,

Everyone who has left houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold and will be allotted the inheritance of eternal life. Matthew 19:29; Mark 10:29-30.

Here 'a hundredfold' stands for that which is complete, otherwise described as 'good measure, pressed down, shaken together, and running over', in Luke 6:38.

[6] In Luke,

Some seed fell on good ground, and when it had grown up it brought forth fruit a hundredfold. Luke 8:8; Matthew 13:8, 23; Mark 4:20.

Here also 'a hundred' stands for that which is complete, a number which would not have been mentioned unless it had had that meaning. A similar meaning exists in the parable about the debtors, where the Lord says that one owed a hundred baths of oil and the other a hundred cors of wheat, Luke 16:5-7. The same applies in other places where a hundred is mentioned. It is similar with a thousand, regarding which number, see 2575.

  
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Thanks to the Swedenborg Society for the permission to use this translation.