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民数记 19

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1 耶和华晓谕摩西亚伦

2 耶和华命定律法中的一条律例乃是这样:你要吩咐以色列人,把一只没有残疾、未曾负轭、纯红的母牵到你这里来,

3 祭司以利亚撒;他必牵到外,人就把牛宰在他面前。

4 祭司以利亚撒要用指头蘸这牛的血,向会幕前面弹次。

5 人要在他眼前把这母焚烧;、血、粪都要焚烧。

6 祭司要把香柏膝草、朱红色线都丢在烧的火中。

7 祭司必不洁净到晚上,要衣服,用身,然可以进

8 烧牛的人必不洁净到晚上,也要衣服,用身。

9 必有一个洁净的收起母的灰,存在外洁净的地方,为以色列会众调做除污秽的。这本是除的。

10 收起母灰的人必不洁净到晚上,要洗衣服。这要给以色列人和寄居在他们中间的外人作为永远的定例。

11 摸了人尸的,就必不洁净。

12 那人到第三要用这除污秽的水洁净自己,第七就洁净了。他若在第三不洁净自己,第七就不洁净了。

13 凡摸了人尸、不洁净自己的,就玷污了耶和华的帐幕,这人必从以色列中剪除,因为那除污秽没有洒在他身上,他就为不洁净,污秽还在他身上。”

14 在帐棚里的条例乃是这样:凡进那帐棚的,和一切在帐棚里的,都必不洁净。

15 凡敞口的器皿,就是没有扎上盖的,也是不洁净。

16 无论何人在田野里摸了被刀杀的,或是尸首,或是人的骨头,或是坟墓,就要不洁净。

17 要为这不洁净的人拿些烧成的除灰放在器皿里,倒上活

18 必当有一个洁净的,拿牛膝草蘸在这中,把在帐棚上,和一切器皿并帐棚内的众身上,又在摸了骨头,或摸了被杀的,或摸了自的,或摸了坟墓的那身上。

19 第三和第七,洁净的人要洒在不洁净的人身上,第七就使他成为洁净。

20 “但那污秽而不洁净自己的,要将他从会中剪除,因为他玷污了耶和华的圣所。除污秽的没有洒在他身上,他是不洁净的。

21 这要给你们作为永远的定例。并且那除污秽的人要洗衣服

22 不洁净人所摸的一切物就不洁净;摸了这物的人必不洁净到晚上

   

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Arcana Coelestia # 7918

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7918. And ye shall take a bunch of hyssop. That this signifies an external means by which there is purification, is evident from the signification of “hyssop,” as being external truth, which is a means of purification (of which in what follows). It is said that they should “take a bunch of hyssop,” because “a bunch” is predicated of truths and their arrangement (n. 5530, 5881, 7408). That “hyssop” denotes external truth as a means of purification, is because all spiritual purification is effected by means of truths. For the earthly and worldly loves from which man is to be purified, are not recognized except by means of truths, and when these are instilled by the Lord, there is also instilled at the same time horror for these loves as for things unclean and damnable, the effect of which is that when anything of the kind flows into the thought, this feeling of horror returns, and consequently aversion for such things. Thus man is purified by truths as by an external means. It was on this account ordered that circumcision should be performed by means of knives or lancets of flint. (That “lancets” or “knives of flint” denote the truths of faith whereby purification is effected, see n. 2799, 7044; and that “circumcision” denotes purification from filthy loves, n. 2039, 2632, 3112, 3413, 4462, 7045)

[2] As “hyssop” has this signification, it was therefore employed in cleansings, which in the internal sense signified purifications from falsities and evils, as in the cleansing of the leprosy, in Moses:

The priest shall take for the leper that is to be cleansed two living clean birds, and cedar wood, and scarlet and hyssop, and shall dip them in the blood of the bird that was killed, and he shall sprinkle upon him that is to be cleansed (Leviticus 14:4-7);

and in like manner “in the cleansing of a house, if the leprosy be in it” (verses 49-51). For preparing the water of separation by which cleansings were wrought, cedar wood and hyssop were also employed (Numbers 19:6, 18); by “cedar wood” was signified internal spiritual truth, and by “hyssop” external; thus by “cedar” an interior means of purification, by “hyssop” an exterior one. That “hyssop” denotes a means of purification is very manifest in David:

Thou shalt purge me with hyssop, and I shall become clean; Thou shalt wash me, and I shall be whiter than snow (Psalms 51:7); where “to be purged with hyssop and made clean” denotes external purification; “to be washed and made whiter than snow,” internal purification; “snow” and “whiteness” are predicated of truth (n. 3301, 3993, 4007, 5319). That “hyssop” denotes lowest truth, and “cedar” highest truth, is plain from these words in the first book of Kings:

Solomon spoke of woods, from the cedar which is in Lebanon even unto the hyssop that goeth out of the wall (1 Kings 4:33); where “cedar” denotes internal truth which is of intelligence; and “hyssop,” external truth which is of intelligence.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Genesis 42

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1 Now Jacob saw that there was grain in Egypt, and Jacob said to his sons, "Why do you look at one another?"

2 He said, "Behold, I have heard that there is grain in Egypt. Go down there, and buy for us from there, so that we may live, and not die."

3 Joseph's ten brothers went down to buy grain from Egypt.

4 But Jacob didn't send Benjamin, Joseph's brother, with his brothers; for he said, "Lest perhaps harm happen to him."

5 The sons of Israel came to buy among those who came, for the famine was in the land of Canaan.

6 Joseph was the governor over the land. It was he who sold to all the people of the land. Joseph's brothers came, and bowed themselves down to him with their faces to the earth.

7 Joseph saw his brothers, and he recognized them, but acted like a stranger to them, and spoke roughly with them. He said to them, "Where did you come from?" They said, "From the land of Canaan to buy food."

8 Joseph recognized his brothers, but they didn't recognize him.

9 Joseph remembered the dreams which he dreamed about them, and said to them, "You are spies! You have come to see the nakedness of the land."

10 They said to him, "No, my lord, but your servants have come to buy food.

11 We are all one man's sons; we are honest men. Your servants are not spies."

12 He said to them, "No, but you have come to see the nakedness of the land!"

13 They said, "We, your servants, are twelve brothers, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is no more."

14 Joseph said to them, "It is like I told you, saying, 'You are spies!'

15 By this you shall be tested. By the life of Pharaoh, you shall not go forth from here, unless your youngest brother comes here.

16 Send one of you, and let him get your brother, and you shall be bound, that your words may be tested, whether there is truth in you, or else by the life of Pharaoh surely you are spies."

17 He put them all together into custody for three days.

18 Joseph said to them the third day, "Do this, and live, for I fear God.

19 If you are honest men, then let one of your brothers be bound in your prison; but you go, carry grain for the famine of your houses.

20 Bring your youngest brother to me; so will your words be verified, and you won't die." They did so.

21 They said one to another, "We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn't listen. Therefore this distress has come upon us."

22 Reuben answered them, saying, "Didn't I tell you, saying, 'Don't sin against the child,' and you wouldn't listen? Therefore also, behold, his blood is required."

23 They didn't know that Joseph understood them; for there was an interpreter between them.

24 He turned himself away from them, and wept. Then he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes.

25 Then Joseph gave a command to fill their bags with grain, and to restore each man's money into his sack, and to give them food for the way. So it was done to them.

26 They loaded their donkeys with their grain, and departed from there.

27 As one of them opened his sack to give his donkey food in the lodging place, he saw his money. Behold, it was in the mouth of his sack.

28 He said to his brothers, "My money is restored! Behold, it is in my sack!" Their hearts failed them, and they turned trembling one to another, saying, "What is this that God has done to us?"

29 They came to Jacob their father, to the land of Canaan, and told him all that had happened to them, saying,

30 "The man, the lord of the land, spoke roughly with us, and took us for spies of the country.

31 We said to him, 'We are honest men. We are no spies.

32 We are twelve brothers, sons of our father; one is no more, and the youngest is this day with our father in the land of Canaan.'

33 The man, the lord of the land, said to us, 'By this I will know that you are honest men: leave one of your brothers with me, and take grain for the famine of your houses, and go your way.

34 Bring your youngest brother to me. Then I will know that you are not spies, but that you are honest men. So I will deliver your brother to you, and you shall trade in the land.'"

35 It happened as they emptied their sacks, that behold, each man's bundle of money was in his sack. When they and their father saw their bundles of money, they were afraid.

36 Jacob, their father, said to them, "You have bereaved me of my children! Joseph is no more, Simeon is no more, and you want to take Benjamin away. All these things are against me."

37 Reuben spoke to his father, saying, "Kill my two sons, if I don't bring him to you. Entrust him to my care, and I will bring him to you again."

38 He said, "My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol."