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民数记 19

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1 耶和华晓谕摩西亚伦

2 耶和华命定律法中的一条律例乃是这样:你要吩咐以色列人,把一只没有残疾、未曾负轭、纯红的母牵到你这里来,

3 祭司以利亚撒;他必牵到外,人就把牛宰在他面前。

4 祭司以利亚撒要用指头蘸这牛的血,向会幕前面弹次。

5 人要在他眼前把这母焚烧;、血、粪都要焚烧。

6 祭司要把香柏膝草、朱红色线都丢在烧的火中。

7 祭司必不洁净到晚上,要衣服,用身,然可以进

8 烧牛的人必不洁净到晚上,也要衣服,用身。

9 必有一个洁净的收起母的灰,存在外洁净的地方,为以色列会众调做除污秽的。这本是除的。

10 收起母灰的人必不洁净到晚上,要洗衣服。这要给以色列人和寄居在他们中间的外人作为永远的定例。

11 摸了人尸的,就必不洁净。

12 那人到第三要用这除污秽的水洁净自己,第七就洁净了。他若在第三不洁净自己,第七就不洁净了。

13 凡摸了人尸、不洁净自己的,就玷污了耶和华的帐幕,这人必从以色列中剪除,因为那除污秽没有洒在他身上,他就为不洁净,污秽还在他身上。”

14 在帐棚里的条例乃是这样:凡进那帐棚的,和一切在帐棚里的,都必不洁净。

15 凡敞口的器皿,就是没有扎上盖的,也是不洁净。

16 无论何人在田野里摸了被刀杀的,或是尸首,或是人的骨头,或是坟墓,就要不洁净。

17 要为这不洁净的人拿些烧成的除灰放在器皿里,倒上活

18 必当有一个洁净的,拿牛膝草蘸在这中,把在帐棚上,和一切器皿并帐棚内的众身上,又在摸了骨头,或摸了被杀的,或摸了自的,或摸了坟墓的那身上。

19 第三和第七,洁净的人要洒在不洁净的人身上,第七就使他成为洁净。

20 “但那污秽而不洁净自己的,要将他从会中剪除,因为他玷污了耶和华的圣所。除污秽的没有洒在他身上,他是不洁净的。

21 这要给你们作为永远的定例。并且那除污秽的人要洗衣服

22 不洁净人所摸的一切物就不洁净;摸了这物的人必不洁净到晚上

   

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Arcana Coelestia # 1463

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1463. That 'sojourning' means receiving instruction becomes clear from the meaning in the Word of 'sojourning' as receiving instruction, and it has this meaning because sojourning and passing on, or moving from one place to another, is in heaven nothing else than a change of state, as shown already in 1376, 1379. Therefore every time travelling, sojourning, or transferring from one place to another occurs in the Word nothing else suggests itself to angels than a change of state such as takes place with them. There are changes of state both of thoughts and of affections. Changes of the state of thoughts are cognitions, which in the world of spirits are represented by means of forms of instruction. This also explains why members of the Most Ancient Church, having communication with the angelic heaven, did not perceive anything else by 'sojourning'. Thus the statement here that 'Abram went down into Egypt to sojourn' does not mean anything other than the Lord's being instructed.

[2] Something similar is meant by Jacob and his sons going down into Egypt, as in Isaiah,

Thus said the Lord Jehovih, My people went down to Egypt at first to sojourn there, and Asshur oppressed them without cause. Isaiah 52:4.

Here 'Asshur' stands for reasonings. This is also why in the Jewish Church people who were receiving instruction were called 'sojourners, sojourning in their midst' who, it was commanded, were to receive the same treatment as the native-born, Exodus 12:48-49; Leviticus 24:22; Numbers 15:13-16, 26, 29; 19:10. Regarding sojourners it is said in Ezekiel,

You shall divide this land among you according to the tribes of Israel. You shall divide it by lot as an inheritance for yourselves and for sojourners, sojourning in your midst. They shall be to you as native-born among the children of Israel, they shall cast lots with you for an inheritance in the midst of the tribes of Israel. In the tribe with which the sojourner has sojourned, there shall you give him his inheritance. Ezekiel 47:21-23.

This refers to the new Jerusalem, or the Lord's kingdom. 'Sojourners sojourning' is used to mean people who allow themselves to receive instruction, consequently the gentiles. That 'sojourners' stands for people who are receiving instruction is clear from the fact that it is said 'in the tribe with which he has sojourned, there shall an inheritance be given him'. 'Tribes' stands for the things that constitute faith.

[3] 'Sojourning' is also similar in meaning to travelling and dwelling. 'Travelling' means the established patterns and order of life, while 'dwelling' means living, both dealt with already in 1293. For the same reasons the land of Canaan is also called 'the land of the sojournings of Abraham, Isaac, and Jacob', in Genesis 28:4; 36:7; 37:1; Exodus 6:4. And Jacob said to Pharaoh,

The days of the years of my sojournings; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojournings. Genesis 47:9.

Here 'sojourning' stands for life and for forms of instruction.

  
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Thanks to the Swedenborg Society for the permission to use this translation.