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民数记 13

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1 耶和华晓谕摩西

2 你打发去窥探我所赐以色列人迦南,他们每支派中要打发,都要作首领的。

3 摩西就照耶和华的吩咐,从巴兰的旷野打发他们去;他们都是以色列人的族长。

4 他们的名字:属流便支派的有撒刻的儿子沙母亚。

5 西缅支派的有何利的儿子的沙法。

6 犹大支派的有耶孚尼的儿子迦勒。

7 属以萨迦支派的有约色的儿子以迦。

8 以法莲支派的有嫩的儿子何西阿

9 属便雅悯支派的有拉孚的儿子帕提。

10 属西布伦支派的有梭底的儿子迦叠。

11 约瑟的子孙属玛拿西支派的有稣西的儿子迦底。

12 属但支派的有基玛利的儿子亚米利。

13 属亚设支派的有米迦勒的儿子西帖。

14 属拿弗他利支派的有缚西的儿子拿比。

15 属迦得支派的有玛基的儿子臼利。

16 这就是摩西所打发窥探那之人的名字摩西就称嫩的儿子何西阿为约书亚。

17 摩西打发他们去窥探迦南:你们从去,

18 如何,其中所的民是强是弱,是多是少,

19 是歹,所之处是盘是坚城。

20 又看那土是肥美是瘠薄,其中有树木没有。你们要放开胆量,把那的果子带些来。那时正是葡萄初熟的时候。

21 他们上去窥探那,从寻的旷野到利合,直到哈马口。

22 他们从地上去,到了希伯仑;在那里有亚衲族人亚希幔、示筛、挞买。原希伯仑城被建造埃及的锁安城早年。

23 他们到了以实各谷,从那里砍了葡萄树的枝,上头有挂葡萄,两个人用杠抬着,又带了些石榴无花果

24 因为以色列人从那里砍来的那挂葡萄,所以那地方做以实各谷。

25 过了四十,他们窥探那回来

26 到了巴兰旷野的加低斯,见摩西亚伦,并以色列的全会众,回报摩西亚伦,并全会众,又把那的果子给他们

27 又告诉摩西我们到了你所打发我们去的那,果然是流奶与蜜之;这就是那的果子。

28 然而的民强壮,城邑也坚固宽,并且我们在那里见了亚衲族的人。

29 亚玛力人;赫人、耶布斯人、亚摩利人、;迦边并约但河旁。

30 迦勒在摩西面前安抚百姓,我们立刻上去得那地罢!我们足能得胜。

31 但那些和他同去的人:我们不能上去攻击那民,因为他们比我们强壮。

32 探子中有人论到所窥探之,向以色列人报恶信,说:我们所窥探、经过之是吞居民,我们在那里所见的人民都身量高大。

33 我们在那里见亚衲族人,就是伟人;他们是伟人的後裔。据我们,自己就如蚱蜢一样;据他们,我们也是如此。

   

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Apocalypse Revealed # 350

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350. Of the tribe of Judah twelve thousand were sealed. (7:5) This symbolizes celestial love, which is love toward the Lord, and this in all those people who will be in the Lord's New Heaven and New Church.

In the highest sense Judah symbolizes the Lord in relation to celestial love; in the spiritual sense, the Lord's celestial kingdom and the Word; and in the natural sense, the doctrine of a celestial church drawn from the Word. Here, however, Judah symbolizes celestial love, which is love toward the Lord; and because it is named first in the series, it symbolizes that love in all those people who will be in the New Heaven and in the Lord's New Church. For the tribe named first is everything in the rest, being to them as though their head and serving as a universal property entering into all those that follow, tying them together, qualifying them and affecting them. This property is love toward the Lord.

To be shown that twelve thousand symbolizes all who possess that love, see no. 348 above.

[2] People know that after the death of Solomon the twelve tribes of Israel were divided into two kingdoms: the kingdom of Judah and the kingdom of Israel. The kingdom of Judah represented the celestial kingdom or the Lord's priestly kingdom, while the kingdom of Israel represented the spiritual kingdom or the Lord's royal kingdom. But the latter was destroyed when the people had nothing spiritual left in them, whereas the kingdom of Judah was preserved, for the sake of the Word, and because the Lord would be born there. However, when the people adulterated the Word completely, and thus could not recognize the Lord, then their kingdom was destroyed.

It can be seen from this that the tribe of Judah symbolizes celestial love, which is love toward the Lord. But because the people were of the character they were with respect to the Word and with respect to the Lord, the tribe of Judah symbolizes also the opposite love, which is love of self - properly speaking, a love of dominating springing from a love of self - a love which we call diabolical love.

[3] The fact that Judah and his tribe symbolize the celestial kingdom and its love, which is love toward the Lord, follows from these passages:

Judah, your brothers shall praise you... The scepter shall not be taken from Judah... until Shiloh comes; and to Him shall be the obedience of the people. Binding his donkey's foal to the vine, his donkey's colt to the choice vine, he washes his garment in wine... His eyes are redder than wine, and his teeth whiter than milk. (Genesis 49:8-12)

...David shall be their prince forever, and I will make a covenant of peace with them; it shall be an everlasting covenant with them..., and I will set My sanctuary in their midst forevermore. (Ezekiel 37:25-26)

Exult and rejoice, O daughter of Zion! ...Jehovah will make Judah an inheritance for Himself, His portion on the holy land. (Zechariah 2:10-12)

O Judah, celebrate your feasts, perform your vows. For Belial 1 shall no more pass through you; he is utterly cut off. (Nahum 1:15)

The Lord... will suddenly come to His temple... Then the offering of Judah and Jerusalem will be sweet to Jehovah as in the days of old... (Malachi 3:1, 4)

Judah shall abide forever, and Jerusalem from generation to generation. (Joel 3:20)

Behold, the days are coming..., that I will raise to David a righteous Branch... In His days Judah will be saved... (Jeremiah 23:5-6)

I will bring forth offspring from Jacob, and from Judah an heir of My mountains, that My elect may possess it... (Isaiah 65:9)

Judah became His sanctuary, and Israel His dominion. (Psalms 114:2)

Behold, the days are coming..., when I will make a new covenant... with the house of Judah... ...this will be the covenant...: I will put My law within them, and write it on their heart... (Jeremiah 31:27, 31, 33-34)

In those days ten men... shall grasp the sleeve of a Jewish man, saying, "We will go with you, for we have heard that God is with you." (Zechariah 8:23)

...as the new heavens and the new earth which I will make shall remain before Me..., so shall your offspring and your name remain.

Kings (of the nations) shall be your foster fathers, their princesses your nursing mothers. They shall bow down to you, their faces to the ground, and lick the dust of your feet. (Isaiah 66:22; 49:23)

[4] From these and many other passages, which we do not have the space to cite because of their number, it can be clearly seen that Judah means not Judah but the church. We are told, for example, that the Lord would make a new and eternal covenant with that nation, that He would make it His heir and His sanctuary forevermore, and that kings of the nations and their princesses would bow down to them, licking the dust of their feet, and so on.

[5] That the tribe of Judah, regarded in itself, means the diabolic kingdom, which is one of a love of dominating springing from a love of self, can be seen from the following passages:

I will hide My face from them, I will see what their posterity will be. ...they are a perverse generation, children in whom is no faith... ...they are a nation void of counsel... ...their vine is of the vine of Sodom and of the fields of Gomorrah; its grapes are grapes of gall, their clusters are bitter. Their wine is the poison of dragons, and the cruel venom of asps. Is this not laid up in store with Me, sealed up in My treasuries? (Deuteronomy 32:20-34)

(Know that) it is not because of your righteousness or the uprightness of your heart... that Jehovah... is... giving you (the land of Canaan)..., for you are a stiff-necked people. (Deuteronomy 9:5-6)

...according to the number of your cities have been your gods, O Judah... ...according to the number of the streets of Jerusalem you have set up altars... to burn incense to Baal. (Jeremiah 2:28; 11:13)

You are of your father the devil, and you choose to do the desires of your father. (John 8:44)

Jews are said to be full of hypocrisy, iniquity, and uncleanness (Matthew 23:27-28.

Poznámky pod čarou:

1. In the Old Testament, the personification of wickedness and destruction, originally conceived perhaps as some sort of spirit demon.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Numbers 1:5-16

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5 These are the names of the men who shall stand with you: Of Reuben: Elizur the son of Shedeur.

6 Of Simeon: Shelumiel the son of Zurishaddai.

7 Of Judah: Nahshon the son of Amminadab.

8 Of Issachar: Nethanel the son of Zuar.

9 Of Zebulun: Eliab the son of Helon.

10 Of the children of Joseph: Of Ephraim: Elishama the son of Ammihud. Of Manasseh: Gamaliel the son of Pedahzur.

11 Of Benjamin: Abidan the son of Gideoni.

12 Of Dan: Ahiezer the son of Ammishaddai.

13 Of Asher: Pagiel the son of Ochran.

14 Of Gad: Eliasaph the son of Deuel.

15 Of Naphtali: Ahira the son of Enan."

16 These are those who were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.