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利未记 26

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1 你们不可做甚麽虚无的像,不可立雕刻的偶像或是柱像,也不可在你们的上安甚麽錾成的像,向他跪拜,因为我是耶和华─你们的

2 你们要守我的安息日,敬我的圣所。我是耶和华

3 你们若遵行我的律例,谨守我的诫命,

4 我就你们降下时雨,叫生出土产,田野的树木结果子。

5 你们打粮食要打到摘葡萄的时候,摘葡萄要摘到撒种的时候;并且要饱足,在你们的上安然居住

6 我要赐平安在你们的上;你们躺卧,无人惊吓。我要叫恶兽从你们的上息灭;刀也必不经过你们的

7 你们要追赶仇敌,他们必倒在你们刀下。

8 你们五个人要追赶一人,一人要追赶一万人;仇敌必倒在你们刀下。

9 我要眷顾你们,使你们生养众多,也要与你们坚定所立的约。

10 你们要陈粮,又因新粮挪开陈粮。

11 我要在你们中间立我的帐幕;我的心也不厌恶你们。

12 我要在你们中间行走;我要作你们的,你们要作我的子民。

13 我是耶和华─你们的,曾将你们从埃及领出来,使你们不作埃及人的奴仆;我也折断你们所负的轭,叫你们挺身而走。

14 你们若不从我,不遵行我的诫命,

15 厌弃我的律例,厌恶我的典章,不遵行我一切的诫命,背弃我的约,

16 我待你们就要这样:我必命定惊惶,叫眼目乾瘪、精神消耗的痨病热病辖制你们。你们也要白白的撒种,因为仇敌要你们所种的。

17 我要向你们变脸,你们就要败在仇敌面前。恨恶你们的,必辖管你们;无人追赶,你们却要逃跑

18 你们因这些事若还不从我,我就要为你们的七倍惩罚你们。

19 我必断绝你们因势力而有的骄傲,又要使覆你们的,载你们的如铜。

20 你们要白白的劳力;因为你们的不出土产,其上的树木也不结果子。

21 你们行事若与我反对,不肯从我,我就要按你们的七倍降灾与你们。

22 我也要打发野地的走到你们中间,抢吃你们的儿女,吞灭你们的牲畜,使你们的人数减少,道路荒凉。

23 你们因这些事若仍不改正归我,行事与我反对,

24 我就要行事与你们反对,因你们的击打你们次。

25 我又要使刀临到你们,报复你们背约的仇;聚集你们在各城内,降瘟疫在你们中间,也必将你们交在仇敌的中。

26 我要折断你们的杖,就是断绝你们的粮。那时,必有女人个炉子给你们饼,按分量秤给你们;你们要,也不饱。

27 你们因这一切的事若不从我,却行事与我反对,

28 我就要发烈怒,行事与你们反对,又因你们的惩罚你们次。

29 并且你们要儿子,也要女儿

30 我又要毁坏你们的邱坛,砍下你们的日像,把你们的尸首扔在你们偶像的身上;我的心也必厌恶你们。

31 我要使你们的城邑变为荒凉,使你们的众圣所成为荒场;我也不你们馨香气

32 我要使成为荒场,在其上的仇敌就因此诧异。

33 我要把你们散在列邦中;我也要拔刀追赶你们。你们的要成为荒场;你们的城邑要变为荒凉。

34 你们在仇敌之居住的时候,你们的荒凉,要享受众安息;正在那时候,要歇息,享受安息。

35 地多时为荒场,就要多时歇息;地这样歇息,是你们在其上的安息年所不能得的。

36 至於你们剩下的人,我要使他们在仇敌之心惊胆怯。子被风吹的响声,要追赶他们;他们要逃避,像人逃避刀,无人追赶,却要跌倒。

37 无人追赶,他们要彼此撞跌,像在刀之前。你们在仇敌面前也必站立不住。

38 你们要在列邦中灭亡;仇敌之要吞你们。

39 你们剩下的人必因自己的罪孽和祖宗的罪孽在仇敌之消灭。

40 他们要承认自己的罪和他们祖宗的罪,就是干犯我的那罪,并且承认自己行事与我反对,

41 我所以行事与他们反对,把他们到仇敌之。那时,他们未受割礼的心若谦卑了,他们也服了罪孽的刑罚,

42 我就要记念我与雅各所立的约,与以撒所立的约,与亚伯拉罕所立的约,并要记念这

43 他们离开这在荒废无人的时候就要享受安息。并且他们要服罪孽的刑罚;因为他们厌弃了我的典章,心中厌恶了我的律例。

44 虽是这样,他们在仇敌之,我却不厌弃他们,也不厌恶他们,将他们尽行灭绝,也不背弃我与他们所立的约,因为我是耶和华─他们的

45 我却要为他们的缘故记念我与他们先祖所立的约。他们的先祖是我在列邦人眼前、从埃及领出来的,为要作他们的。我是耶和华

46 这些律例、典章,和度是耶和华以色列人在西乃藉着摩西立的。

   

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Apocalypse Explained # 97

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97. He that walketh in the midst of the seven golden lampstands, signifies from whom is life to all in the new heaven and in the new church. This is evident from the signification of "walking" as being to live, and in reference to the Lord, Life itself (of which more will be said in what follows); and from the signification of "seven golden lampstands," as being all in the new heaven and in the new church (See above, n. 62). From this it is clear that the Lord was seen "in the midst of the lampstands," because "midst" signifies inmost; "lampstands" signify heaven and the church, and "walking" signifies life; and to be "in the midst" signifies, in reference to the Lord, to be in all that are round about Him. By this, therefore, it was represented that all the life of faith and of love in heaven and in the church is from Him (See above, n. 84). (That "midst" denotes the inmost and the center from which, see Arcana Coelestia 1074, 2940, 2973, 7777. That the Lord is the common center from whom is all direction and determination in heaven, see in the work on Heaven and Hell 123-124. That the extension of the light of heaven, which is Divine truth proceeding from the Lord, from which angels have intelligence and wisdom, is effected also from the midst into those who are round about, see the same, n. 43, 50, 189.) That "walking" signifies living, and in reference to the Lord, Life itself, is from appearances in the spiritual world, where all walk according to their life, the evil in no other ways than those that lead to hell, but the good in no other ways than those that lead to heaven; consequently all spirits are known there from the ways wherein they are walking. Moreover, ways actually appear there; but to the evil, the ways towards hell only, and to the good, the ways towards heaven only; and thus everyone is brought to his own society. From this it is that "walking" signifies living. (Of these ways, and walking therein, in the spiritual world, see what is shown in the work on Heaven and Hell 195, 479, 534, 590; and in the small work on The Last Judgment 48.) That in the Word "ways" signify truths or falsities, and "walking" signifies living, may be seen from many passages therein; I will cite only a few here by way of confirmation.

In Isaiah:

We have sinned against Jehovah; they would not walk in His ways, neither have they heard His law (Isaiah 42:24).

In Moses:

If ye shall keep the commandments, by loving Jehovah your God, by walking in all His ways (Deuteronomy 11:22).

In the same:

Thou shalt keep all this commandment to do it, by loving Jehovah thy God, and walking in His ways all the days (Deuteronomy 19:9; 26:17).

In the same:

I will set My tabernacle in the midst of them, 1 and I will walk in the midst of you, and I will be to you for a God (Leviticus 26:11, 12).

In the same:

Jehovah thy God walketh in the midst of your 2 camp, and therefore shall your 2 camp be holy (Deuteronomy 23:14).

In Isaiah:

Remember, O Jehovah, how I have walked before Thee in truth (Isaiah 38:3).

In the same:

He entereth into peace, walking in uprightness (Isaiah 57:2).

In Malachi:

He walked with Me in peace and in uprightness (Malachi 2:6).

In David:

Thou hast delivered my feet from stumbling, that I may walk before God in the light of the living (Psalms 56:13).

In John:

Jesus said, I am the light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life (John 8:12).

In the same:

Yet a little while is the light with you; walk while ye have the light, that darkness overtake you not; and he that walketh in darkness knoweth not whither he goeth. While ye have the light believe on the light (John 12:35, 36).

In Mark:

The Pharisees and Scribes ask Him, Why walk not Thy disciples according to the tradition of the elders? (Mark 7:5).

In Moses:

If ye walk contrary to Me, and will not hearken to My voices, I will also walk contrary to you (Leviticus 26:21, 26:23-24, 26:27).

In Isaiah:

This people that walk in darkness have seen a great light; they that dwell in the land of the shadow, upon them hath the light shined (Isaiah 9:2).

In Micah:

All the peoples walk in the name of their god, and we will walk in the name of Jehovah our God (Micah 4:5).

In Isaiah:

Who among you feareth Jehovah? He that walketh in darkness, who hath no brightness (Isaiah 50:10);

besides many other passages (as in Jeremiah 26:4; Ezekiel 5:6; 20:13, 20:16; Zechariah 10:12; Micah 4:5; Luke 1:6). From these passages it can be seen that "walking," in the spiritual sense, signifies living; and as it signifies living, so in reference to the Lord, as in this passage, it signifies Life itself, for the Lord is Life itself, and the rest are recipients of life from Him (See above, n. 82, 84).

Poznámky pod čarou:

1. The Hebrew has "you."

2. In both instances of "your," the Hebrew has "thy," as also found in Arcana Coelestia 10039.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.