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利未记 21

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1 耶和华摩西:你告诉亚伦子孙作祭司祭司不可为民中的死人沾染自己,

2 除非为他骨肉之亲的父母、儿女、弟兄,

3 和未曾出嫁、作处女的姊妹,才可以沾染自己。

4 祭司既在民中为首,就不可从俗沾染自己。

5 不可使;不可剃除胡须的周围,也不可用刀划身。

6 要归,不可亵渎的名;因为耶和华的火祭,就是的食物,是他们献的,所以他们要成为

7 不可娶妓女或被污的女人为妻,也不可娶被休的妇人为妻,因为祭司是归为圣。

8 所以你要使他成圣,因为他奉献你的食物;你要以他为,因为我─使你们成圣耶和华─是的。

9 祭司的女儿若行淫辱没自己,就辱没了父亲,必用将他焚烧。

10 在弟兄中作祭司上倒了膏、又承接圣职,穿了圣衣的,不可蓬散发,也不可撕裂衣服

11 不可挨近尸,也不可为父母沾染自己。

12 不可出圣所,也不可亵渎的圣所,因为的冠冕在他头上。我是耶和华

13 他要娶处女为妻。

14 寡妇或是被休的妇人,或是被污为妓的女人,都不可娶;只可娶本民中的处女为妻。

15 不可在民中辱没他的儿女,因为我是叫他成圣耶和华

16 耶和华摩西

17 你告诉亚伦:你世世代的後裔,凡有残疾的,都不可近前来献他的食物。

18 因为凡有残疾的,无论是瞎眼的、瘸腿的、塌鼻子的、肢体有馀的、

19 的、

20 驼背的、矮矬的、眼睛有毛病的、长癣的、长疥的,或是损坏肾子的,都不可近前来。

21 祭司亚伦的後裔,凡有残疾的,都不可前来,将火祭献给耶和华。他有残疾,不可前来献的食物。

22 的食物,无论是的,至的,他都可以

23 但不可进到幔子前,也不可就前;因为他有残疾,免得亵渎我的所。我是叫他成圣耶和华

24 於是,摩西晓谕亚伦亚伦的子孙,并以色列众人。

   

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Apocalypse Revealed # 48

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48. And His eyes like a flame of fire. This symbolizes the Divine wisdom accompanying Divine love.

Eyes in the Word mean the intellect, and the sight of the eyes, therefore, intelligence. Consequently, when said in reference to the Lord, they mean Divine wisdom. A flame of fire, moreover, symbolizes spiritual love, which is charity, and consequently, when said in reference to the Lord, it means Divine love. So now, the statement that His eyes were like a flame of fire symbolizes the Divine wisdom accompanying Divine love.

That the eye symbolizes the intellect is because they correspond. For as the eye sees as a result of natural light, so the intellect sees as a result of spiritual light. Consequently seeing is predicated of both.

That the eye in the Word symbolizes the intellect is apparent from the following passages:

Bring out the blind people who have eyes, and the deaf who have ears. (Isaiah 43:8)

In that day the deaf shall hear the words of the book, and out of darkness... the eyes of the blind shall see. (Isaiah 29:18)

Then the eyes of the blind shall be opened, and the ears of the deaf... (Isaiah 35:5)

...I will give You... as a light to the Gentiles, to open the eyes of the blind... (Isaiah 42:6-7)

The last is said of the Lord, who, when He comes, will open the intellect in people who are ignorant of the truth.

[2] That this is what is meant by opening the eyes is further apparent from the following passages:

Make the heart of this people fat..., and smear over their eyes, lest they see with their eyes... (Isaiah 6:10, John 12:40)

For Jehovah has poured out on you the spirit of deep sleep, and has closed your eyes; the prophets and your leaders, the seers, He has covered. (Isaiah 29:10, cf. 30:10)

...who shuts his eyes so as not to see evil. (Isaiah 33:15)

Hear this..., O foolish people..., who have eyes and see not... (Jeremiah 5:21)

(The punishment of) the shepherd, who deserts the flock: a sword shall be... against his right eye..., and his right eye shall be totally darkened. (Zechariah 11:17)

...the plague with which Jehovah will strike all the peoples who fought against Jerusalem: ...their eyes shall waste away in their sockets... (Zechariah 14:12)

...I will strike every horse with stupor, and... every horse of the peoples with blindness. (Zechariah 12:4)

A horse in the spiritual sense is an understanding of the Word (no. 298).

...hear me, Jehovah my God; enlighten my eyes, lest (perchance) I sleep the sleep of death. (Psalms 13:3)

Everyone sees that eyes in these places symbolize the intellect.

[3] It is apparent from this what the Lord meant by the eye in the following places:

The lamp of the body is the eye. If... your eye is whole, your entire body will be full of light. If... your eye is bad, your entire body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! (Matthew 6:22-23, cf. Luke 11:34)

If your right eye causes you to stumble, pluck it out and cast it from you; for it is better for you... to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Matthew 5:29; 18:9)

The eye in these places does not mean an eye, but an understanding of truth.

Since the eye symbolizes an understanding of truth, it was therefore one of the statutes among the children of Israel that a blind man of the posterity of Aaron or one blurry-eyed not approach to offer a sacrifice, nor enter within the veil (Leviticus 21:18, 20, 23), and that nothing blind be offered as a sacrifice (Leviticus 22:22, Malachi 1:8).

[4] It is apparent from this what an eye means when said in reference to a person. It follows then that when said in reference to the Lord, it means His Divine wisdom, and also His omniscience and providence, as in the following passages:

Open Your eyes, Jehovah, and see. (Isaiah 37:17)

I will set My eye on them for good, and... I will build them... (Jeremiah 24:6)

Behold, the eye of Jehovah is on those who fear Him... (Psalms 33:18)

Jehovah is in His holy temple...; His eyes behold, (and) His eyelids test the children of man. (Psalms 11:4)

Inasmuch as cherubim symbolize the Lord's protection and providence to keep the spiritual meaning of the Word from being harmed, therefore it is said of the four living creatures - which were cherubim - that they were full of eyes in front and in back, and that their wings were likewise full of eyes (Revelation 4:6, 8). And it is also said that the wheels on which the cherubim rode were full of eyes all around (Ezekiel 10:12).

[5] "A flame of fire" means the Lord's Divine love, as will be seen in subsequent expositions where flame and fire are mentioned. And because it is said that His eyes were like a flame of fire, it symbolizes the Divine wisdom accompanying Divine love.

The concept that the Lord has in Him Divine love as a property of Divine wisdom, and Divine wisdom as a property of Divine love, thus a reciprocal union of the two, is an arcanum disclosed in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 34-39 and elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.