2
带到亚伦子孙作祭司的那里；祭司就要从细面中取出一把来，并取些油和所有的乳香，然後要把所取的这些作为纪念，烧在坛上，是献与耶和华为馨香的火祭。
3
素祭所剩的要归给亚伦和他的子孙；这是献与耶和华的火祭中为至圣的。
4
若用炉中烤的物为素祭，就要用调油的无酵细面饼，或是抹油的无酵薄饼。
8
要把这些东西做的素祭带到耶和华面前，并奉给祭司，带到坛前。
9
祭司要从素祭中取出作为纪念的，烧在坛上，是献与耶和华为馨香的火祭。
10
素祭所剩的要归给亚伦和他的子孙。这是献与耶和华的火祭中为至圣的。
11
凡献给耶和华的素祭都不可有酵；因为你们不可烧一点酵、一点蜜当作火祭献给耶和华。
12
这些物要献给耶和华作为初熟的供物，只是不可在坛上献为馨香的祭。
13
凡献为素祭的供物都要用盐调和，在素祭上不可缺了你神立约的盐。一切的供物都要配盐而献。
'Salt' symbolizes the desire of truth and good to be conjoined with each other. So, a salt can conjoin water, which corresponds to truth, with oil, which corresponds to good.
Salt can also have a negative meaning. 'Lot's wife becoming a statue of salt' signifies all the good of truth being vastated, or laid waste, in the church that Lot represented. In that story, Lot's wife represented a form of 'truth' that turned itself away from 'good,' and looked instead to doctrinal matters. Because 'salt' can signify vastation, and 'cities' signify doctrinal aspects of truth, in old times they sowed cities with salt when they were destroyed to prevent them from being rebuilt, as in Judges 9:45
(Odkazy: Arcana Coelestia 10300)
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