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利未记 19

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1 耶和华摩西

2 你晓谕以色列全会众:你们要圣洁,因为我耶和华─你们的是圣洁的。

3 你们各都当孝敬父母,也要守我的安息日。我是耶和华─你们的

4 你们不可偏向虚无的,也不可为自己铸造像。我是耶和华─你们的

5 你们献平安祭给耶和华的时候,要献得可蒙悦纳。

6 这祭物要在献的那一天和第二,若有第三的,就必用焚烧。

7 第三若再,这就为可憎恶的,必不蒙悦纳。

8 的人必担当他的罪孽;因为他亵渎了耶和华的物,那人必从民中剪除。

9 在你们的收割庄稼,不可割尽田角,也不可拾取所遗落的。

10 不可摘尽葡萄园的果子,也不可拾取葡萄园所掉的果子;要留给穷人和寄居的。我是耶和华你─们的

11 你们不可盗,不可欺骗,也不可彼此说谎。

12 不可指着我的名起假誓,亵渎你的名。我是耶和华

13 不可欺压你的邻舍,也不可抢夺他的物。雇工人的工价,不可在你那里过夜,留到早晨

14 不可咒骂聋子,也不可将绊脚石放在瞎子面前,只要敬畏你的。我是耶和华

15 你们施行审判,不可行不;不可偏护穷人,也不可重看有势力的人,只要按着公审判你的邻舍。

16 不可在民中往来搬弄是非,也不可与邻舍为敌,置之於死(原文作流他的血)。我是耶和华

17 不可心里恨你的弟兄;总要指摘你的邻舍,免得因他担罪。

18 不可报仇,也不可埋怨你本国的子民,却要人如己。我是耶和华

19 你们要守我的律例。不可叫你的牲畜与异类配合;不可用两样搀杂的种种你的地,也不可用两样搀杂的料做衣服穿在身上。

20 婢女许配了丈夫,还没有被赎、得释放,若与他行淫,二要受刑罚,却不把他们治死,因为婢女还没有得自由。

21 那人要把赎愆祭,就是一只公绵牵到会幕口、耶和华面前。

22 祭司要用赎愆祭的耶和华面前赎他所犯的,他的就必蒙赦免。

23 你们到了迦南,栽种各样结果子的树木,就要以所结的果子如未受割礼的一样。年之久,你们要以这些果子,如未受割礼的,是不可的。

24 第四年所结的果子全要成为,用以赞美耶和华

25 第五年,你们要那树上的果子,好叫树给你们结果子更多。我是耶和华─你们的

26 你们不可带血的物;不可用法术,也不可观兆。

27 的周围不可剃,(周围或作:两鬓)胡须的周围也不可损坏。

28 不可为死人用刀划身,也不可在身上刺花纹。我是耶和华

29 不可辱没你的女儿,使他为娼妓,恐怕上的人专向淫乱,就满了大恶。

30 你们要守我的安息日,敬我的圣所。我是耶和华

31 不可偏向那些交鬼的和行巫术的;不可求问他们,以致被他们玷污了。我是耶和华─你们的

32 在白发的人面前,你要站起来;也要尊敬老人,又要敬畏你的。我是耶和华

33 若有外人在你们国中和你同居,就不可欺负他。

34 和你们同居的外人,你们要看他如本人一样,并要他如己,因为你们在埃及也作过寄居的。我是耶和华─你们的

35 你们施行审判,不可行不义;在尺、秤、升、斗上也是如此。

36 要用公道天平、公道法码、公道升斗、公道。我是耶和华─你们的,曾把你们从埃及领出来的。

37 你们要谨守遵行我一切的律例典章。我是耶和华

   

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Apocalypse Explained # 108

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108. Verse 7. He that hath an ear let him hear what the Spirit saith unto the churches, signifies that he who understands should hearken to what Divine truth proceeding from the Lord teaches and says to those who are of His church. This is evident from the signification of "He that hath an ear let him hear," as being that he who understands should hearken, or obey (that to "hear" is to understand and to do, that is, to hearken, see above, n. 14; also from the signification of "the Spirit," here the Spirit of God, as being Divine truth proceeding from the Lord (See Arcana Coelestia 3704, 5307, 6788, 6982, 6993, 7004, 7499, 8302, 9199, 9228-9229, 9303, 9407, 9818, 9820, 10330); and from the signification of "churches," as being those who are in truths from good, or in faith from charity, that is, who are of the church, for no others are of the church. These words, namely, "He that hath an ear let him hear what the Spirit saith into the churches," are said to each of the churches (here to the church of Ephesus; afterwards to the church in Smyrna, verse 2:11; in Pergamum, verse 2:17; in Thyatira, verse 2:29; in Sardis, chapter Revelation 3:6; in Philadelphia, verse 3:13; and in Laodicea, verse 3:22), in order that everyone who is of the church may know that it is not knowing and understanding the truths and goods of faith, or doctrinals, or even the Word, that makes the church, but hearkening, that is, understanding and doing; for this is signified by the words "He that hath an ear let him hear what the Spirit saith unto the churches." Because this makes the church and forms heaven with man, and knowing and understanding, apart from doing, does not, therefore the Lord also uses the same words in several other places:

He that hath an ear to hear let him hear (as in Matthew 11:15; 12:43; Mark 4:9, 4:23; 7:16; Luke 8:8; 14:35).

In Revelation it is added, "what the Spirit saith unto the churches;" since by this is signified what Divine truth teaches and says to those who are of the church, or what is the same, what the Lord teaches and says, for all Divine truth proceeds from Him (See in the work on Heaven and Hell 13, 133, 137, 139); for this reason the Lord did not Himself say, "what the Spirit saith," because He who spoke was the Divine truth.

[2] That knowing and understanding Divine truths does not make the church and form heaven with man, but knowing, understanding, and doing, the Lord teaches plainly in many passages; as in Matthew:

He that heareth these words of Mine and doeth them, is likened unto a prudent man, but he that heareth and doeth them not, is likened unto a foolish man (Matthew 7:24, 26).

In the same:

He that was sown upon good land, this is he that heareth the Word, and taketh heed and thence beareth fruit (Matthew 13:23).

In Luke:

Everyone that cometh to Me and heareth My words, and doeth them, I will show to whom he is like. He is like a man building a house, who laid the foundation on a rock. But he that heareth and doeth not is like a man that built a house upon the earth, without a foundation (Luke 6:47-49).

In the same:

My mother and My brethren are they who hear the Word of God and do it (Luke 8:21);

and in many other places. In these passages, "hearing" signifies simply hearing, which is knowing and understanding. "Hearing," in common discourse, has this meaning when one is said "to hear" a thing; but it means both understanding and doing when it is said "give ear to," or "hearken to," also "listen to." Moreover, those who have separated life from faith are like those of whom the Lord speaks in Matthew:

Seeing they see not, and hearing they hear not, neither do they understand (Matthew 13:13-15; Ezekiel 12:2).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.