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利未记 16

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1 亚伦的两个儿子近到耶和华面前死了死了耶和华晓谕摩西

2 告诉哥哥亚伦,不可随时进所的幔子内、到柜上的施恩座前,免得他亡,因为我要从中显现在施恩座上。

3 亚伦所,要带一只公牛犊为赎祭,一只公绵为燔祭。

4 要穿上细麻布内袍,把细麻布裤子穿在身上,腰束细麻布带子,头戴细麻布冠冕;这都是服。他要用身,然後穿戴。

5 要从以色列会众取两只公山羊为赎祭,只公绵为燔祭。

6 亚伦要把赎祭的公牛奉上,为自己和本家赎

7 也要把两只公山羊安置在会幕口、耶和华面前,

8 为那两只羊拈阄,阄归与耶和华阄归与阿撒泻勒。

9 亚伦要把那拈阄归与耶和华的羊献为赎祭,

10 但那拈阄归与阿撒泻勒的羊要活着安置在耶和华面前,用以赎罪,打发人送到旷野去,归与阿撒泻勒。

11 亚伦要把赎祭的公牛带来宰了,为自己和本家赎

12 炉,从耶和华面前的上盛满炭,又拿一捧捣细的料,都入幔子内,

13 耶和华面前,把香放在上,使香的烟遮掩法柜上的施恩座,免得他亡;

14 也要取些公牛的血,用指头弹在施恩座的东面,又在施恩座的前面弹血次。

15 随後他要宰那为百姓作赎祭的公山羊,把羊的血入幔子内,弹在施恩座的上面和前面,好像弹公牛的血一样。

16 他因以色列人诸般的污秽、过犯,就是他们一切的愆,当这样在所行赎之礼,并因会幕在他们污秽之中,也要照样而行。

17 他进所赎罪的时候,会幕里不可有人,直等到他为自己和本家并以色列会众赎了罪出

18 他出来,要到耶和华面前的那里,在上行赎罪之礼,又要取些公牛的血和公山羊的血,抹在上四角的周围;

19 也要用指头把血弹在坛上次,洁净了坛,从坛上除掉以色列人诸般的污秽,使坛成圣

20 亚伦为所和会幕献完了赎罪祭,就要把那只活着的公山羊奉上。

21 按在羊上,承认以色列人诸般的孽过犯,就是他们一切的愆,把这归在羊的上,藉着所派之,送到旷野去。

22 要把这羊放在旷野,这羊要担当他们一切的罪孽,带到无人之

23 亚伦要进会幕,把他进所时所穿的细麻布衣服脱下,放在那里,

24 又要在圣处用身,穿上衣服,出来,把自己的燔祭和百姓的燔祭献上,为自己和百姓赎罪。

25 祭牲的脂油要在上焚烧。

26 那放羊归与阿撒泻勒的人要衣服,用身,然

27 作赎祭的公牛和公山羊的血既所赎,这牛羊就要搬到外,将、粪用焚烧。

28 焚烧的人要衣服,用身,然

29 每逢七初十日,你们要刻苦己心,无论是本地人,是寄居在你们中间的外人,甚麽工都不可做;这要作你们永远的定例。

30 因在这日要为你们赎,使你们洁净。你们要在耶和华面前得以洁净,脱尽一切的愆。

31 这日你们要守为圣安息日,要刻苦己心;这为永远的定例。

32 那受、接续他父亲承接职的祭司要穿上细麻布的衣,行赎罪之礼。

33 他要在至所和会幕行赎罪之礼,并要为众祭司会众的百姓赎罪。

34 这要作你们永远的定例─就是因以色列人一切的,要一年一次为他们赎。於是,亚伦照耶和华所吩咐摩西的行了。

   

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Apocalypse Revealed # 669

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669. 15:5 After these things I looked, and behold, the temple of the tabernacle of the testimony in heaven was opened. This symbolically means that the inmost of heaven appeared, where the Lord is present in His holiness in the Word and in the Law contained in the Ten Commandments.

In the highest sense, the temple symbolizes the Lord in respect to His Divine humanity, and consequently heaven and the church (nos. 191, 529), here the Christian heaven. The tabernacle of the testimony symbolizes the inmost of that heaven, where the Lord resides in His holiness in the Word and in the Law contained in the Ten Commandments, since the Tabernacle likewise symbolizes heaven (no. 585); and the inmost of the Tabernacle was where the Ark was placed, containing the two tablets on which were written by the finger of God the ten precepts that constitute the ten commandments of the Decalogue, which are meant by the testimony here and are also called the Testimony. And it is apparent from this that John's saying, "I looked, and behold, the temple of the tabernacle of the testimony in heaven was opened," means symbolically that the inmost of heaven appeared, where the Lord is present in His holiness in the Law contained in the Ten Commandments.

The tabernacle of the testimony symbolizes also where the Word exists because the term "testimony" is used not only of the Law contained in the Ten Commandments, but of the whole Word as well, and of the Lord as the embodiment of the Word, because the Word testifies concerning Him (nos. 490, 555).

[2] That the Word exists in heaven, in a repository in the inmost of heaven called a sanctuary, and that the light there is blazing and brilliant, surpassing in intensity any light in heaven outside that sanctuary, may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 70-75. And with respect to the sanctuary, no. 73 there.

Regarding the holiness of the Law contained in the Ten Commandments, see The Doctrine of Life for the New Jerusalem in Accordance With the Commandments of the Decalogue, nos. 53-61.

To be shown that the Ark containing the two tablets of the Decalogue constituted the sanctuary or inmost of the Temple in Jerusalem, and so the tabernacle there, see 1 Kings 6:19-28; 8:3-9.

That the Law contained in the Ten Commandments was called the Testimony is clear from the following passages:

Moses... went down..., and the two tablets of the Testimony were in his hand... The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. (Exodus 32:15-16)

...two tablets of the Testimony, tablets of stone, written with the finger of God. (Exodus 31:18)

(Jehovah said,) "You shall put into the ark the Testimony which I will give you." (Exodus 25:16, 21-22)

Then (Moses) took the Testimony and put it into the ark... (Exodus 40:20)

...that the cloud of incense may cover the mercy seat that is on the Testimony... (Leviticus 16:13)

(Jehovah said to Moses,) "You shall place (the rods)...before the Testimony... And... Aaron's rod before the Testimony...." (Numbers 17:4, 10)

And Moses left the rods before Jehovah... (Numbers 17:7)

The Ark is called the Ark of testimony in Exodus 31:7, and the Tabernacle is called the Tabernacle of the Testimony in Exodus 38:21.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.