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利未记 11

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1 耶和华摩西亚伦

2 你们晓谕以色列人,在上一切走中可的乃是这些:

3 分两瓣、倒嚼的走,你们都可以

4 但那倒嚼或分之中不可的乃是:骆驼─因为倒嚼不分,就与你们不洁净;

5 沙番─因为倒嚼不分,就与你们不洁净;

6 兔子─因为倒嚼不分,就与你们不洁净;

7 ─因为分两瓣,却不倒嚼,就与你们不洁净。

8 这些兽的,你们不可;死的,你们不可摸,都与你们不洁净。

9 中可的乃是这些:凡在里、里、里、有翅有鳞的,都可以

10 凡在里、里,并一切里游动的活物,无翅无鳞的,你们都当以为可憎。

11 这些无翅无鳞、以为可憎的,你们不可他的;死的也当以为可憎。

12 里无翅无鳞的,你们都当以为可憎。

13 中你们当以为可憎、不可的乃是:雕、狗头雕、红头雕、

14 鹞鹰、小鹰与其类;

15 乌鸦与其类;

16 鸵鸟、夜鹰、鱼与其类;

17 还有小猫头鹰、鸬鹚和大猫头鹰,

18 角鸱、鹕、秃雕、

19 鹳、鹭鸶与其类、田凫与蝙蝠。

20 凡有翅膀用足爬行的物,你们都当以为可憎。

21 只是有翅膀用足爬行的物中,有足有,在上蹦跳的,你们还可以

22 其中有蝗虫、蚂蚱、蟋蟀与其类;蚱蜢与其类;这些你们都可以

23 但是有翅膀有足的爬物,你们都当以为可憎。

24 这些都能使你们不洁净。凡摸了死的,必不洁净到晚上

25 凡拿了死的,必不洁净到晚上,并要洗衣服

26 凡走不成两瓣、也不倒嚼的,是与你们不洁净;凡摸了的就不洁净。

27 足的走兽,用掌行走的,是与你们不洁净;摸其尸的,必不洁净到晚上

28 拿其尸的,必不洁净到晚上,并要洗衣服。这些是与你们不洁净的。

29 上爬物与你们不洁净的乃是这些:鼬鼠、老鼠、蜥蜴与其类;

30 还有雪貂、变色龙、蜥蜴、蜗牛和鼹

31 这些爬物都是与你们不洁净的。在他死了以後,凡摸了的,必不洁净到晚上

32 其中死了的,掉在甚麽东西上,这东西就不洁净,无论是器、衣服子、口,不拘是做甚麽工用的器皿,须要放在中,必不洁净到晚上,到晚上才洁净了。

33 若有死了掉在瓦器里的,其中不拘有甚麽,就不洁净,你们要把这瓦器打破了。

34 其中一切可的食物,沾的就不洁净,并且那样器皿中一切可的,也必不洁净。

35 其中已死的,若有一点掉在甚麽物件上,那物件就不洁净,不拘是炉子,是锅,就要打碎,都不洁净,也必与你们不洁净。

36 但是泉源或是聚的池子仍是洁净;惟挨了那死的,就不洁净。

37 若是死的,有一点掉在要种的子粒上,子粒仍是洁净;

38 已经浇在子粒上,那死的有一点掉在上头,这子粒就与你们不洁净。

39 你们可吃的走若是死了,有人摸他,必不洁净到晚上

40 有人那死了的走兽,必不洁净到晚上,并要洗衣服;拿了死走兽的,必不洁净到晚上,并要洗衣服

41 上的爬物是可憎的,都不可

42 凡用肚子行走的和用足行走的,或是有许多足的,就是一切爬在上的,你们都不可,因为是可憎的。

43 你们不可因甚麽爬物使自己成为可憎的,也不可因这些使自己不洁净,以致染了污秽。

44 我是耶和华─你们的;所以你们要成为洁,因为我是洁的。你们也不可在上的爬物污秽自己。

45 我是把你们从埃及领出来的耶和华,要作你们的;所以你们要圣洁,因为我是圣洁的。

46 这是走、飞,和水中游动的活物,并上爬物的条例。

47 要把洁净的和不洁净的,可的与不可的活物,都分别出来。

   

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Apocalypse Explained # 542

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542. Verses 3-12. And out of the smoke came forth locusts [upon the earth]; and unto them was given power, as the scorpions of the earth have power. And it was said to them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but those men only which have not the seal of God in their foreheads. And to them it was given that they should not kill them, but that they should torment them five months; and their torment was as the torment of a scorpion, when it striketh a man. And in those days men shall seek death, and shall not find it; and shall desire to die, and death shall flee from them. And the likenesses of the locusts were like unto horses prepared for war; and on their heads as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the voice of their wings was as the voice of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails; and their power was to hurt men five months. And they had a king over them, the angel of the abyss, his name in Hebrew is Abaddon, and in Greek he hath the name Apollyon. One woe is past; behold, there come two woes more hereafter.

"And out of the smoke came forth locusts upon the earth," signifies, that from infernal falsities they became corporeal sensual in the church; "and unto them was given power as the scorpions of the earth have power," signifies their persuasiveness, and its effect and power. "And it was said to them that they should not hurt the grass of the earth, neither any green thing, neither any tree," signifies, that they should not hurt any true and living scientific from the sense of the letter of the Word, nor any cognitions of truth and good therein; "but those men only which have not the seal of God in their foreheads," signifies, but only the understanding of truth and perception of good with those who are not in truths from good from the Lord. "And to them it was given that they should not kill them," signifies, that they should not be deprived of the faculty of understanding truth and perceiving good; "but that they should torment them five months," signifies, that by the falsities of evil the understanding should be darkened and drawn away from seeing the truth so long as they are in that state; "and their torment was as the torment of a scorpion, when it striketh a man," signifies that the darkening and hindering from seeing the truth is from the persuasion with which the mind is infatuated. "And in those days men shall seek death, and shall not find it," signifies, that in such case they desire to destroy the power to understand truth, but that still they cannot; "and shall desire to die, and death shall flee from them," signifies that they desire to destroy the power to perceive good, which belongs to spiritual life, but in vain. "And the likenesses of the locusts were like unto horses prepared for war," signifies that man having become sensual reasons as though from understanding of truth; "and on their heads as it were crowns like gold," signifies that they seem to themselves, when they reason, to be wise and victorious; "and their faces were as the faces of men," signifies that they seem to themselves to be spiritual affections for truth. "And they had hair as the hair of women," signifies that they also seem to themselves to be natural affections for truth; "and their teeth were, as the teeth of lions," signifies that sensual things, which are the ultimates of the intellectual life, are to them apparently powerful over all things. "And they had breast-plates as it were breast-plates of iron," signifies the persuasions with which they gird themselves for combats, against which the truths of the spiritual rational man do not prevail; "and the voice of their wings was as the voice of chariots of many horses running to battle," signifies reasonings as though from truths of doctrine understood from the Word, for which they must zealously fight. "And they had tails like unto scorpions," signifies sensual scientifics which are persuasive; "and there were stings in their tails," signifies the craftiness of deceiving by means of them; "and their power was to hurt men five months," signifies that they would induce stupor as to the understanding of truth, and the perception of good, so long as they are in that state. "And they had a king over them, the angel of the abyss," signifies that they received influx from the hell where are those who are in the falsities of evil and are purely sensual; "whose name in Hebrew is Abaddon, and in Greek he hath the name Apollyon," signifies its quality, which is destructive of all truth and good. "One woe is past; and, behold, there come two woes more hereafter," signifies one lamentation over the devastation of the church, and that lamentation over its further devastation follows.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6336

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6336. 'And said, Gather together' means the existence together of all in general. This is clear from the meaning of 'gathering together' as a call to exist together, in this case a call to all the truths of faith and forms of the good of love that are meant by the twelve sons of Jacob, see immediately above in 6335.

  
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Thanks to the Swedenborg Society for the permission to use this translation.