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利未记 1

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1 耶和华会幕呼叫摩西,对他

2 你晓谕以色列人:你们中间若有人献供物给耶和华,要从牛群羊群中献牲畜为供物。

3 他的供物若以牛为燔祭,就要在会幕口献一只没有残疾的公牛,可以在耶和华面前蒙悦纳。

4 他要按在燔祭牲的上,燔祭便蒙悦纳,为他赎罪。

5 他要在耶和华面前宰公牛;亚伦子孙作祭司的,要奉上血,把血洒在会幕口、的周围。

6 那人要剥去燔祭牲的皮,把燔祭牲切成块子。

7 祭司亚伦的子孙要把放在上,把柴摆在上。

8 亚伦子孙作祭司的,要把肉块和并脂油摆在的柴上。

9 但燔祭的脏腑与要用。祭司就要把一切全烧在上,当作燔祭,献与耶和华为馨的火祭。

10 人的供物若以绵山羊为燔祭,就要献上没有残疾的公

11 要把羊宰於边,在耶和华面前;亚伦子孙作祭司的,要把羊血洒在的周围。

12 要把燔祭牲切成块子,连和脂油,祭司就要摆在的柴上;

13 但脏腑与要用,祭司就要全然奉献,烧在上。这是燔祭,是献与耶和华为馨的火祭。

14 人奉给耶和华的供物,若以为燔祭,就要献斑鸠或是雏鸽为供物。

15 祭司要把鸟拿到前,揪下来,把鸟烧在上;鸟的血要流在的旁边;

16 又要把鸟的嗉子和脏物除掉,(脏物:或作翎毛)丢在的东边倒灰的地方

17 要拿着鸟的两个翅膀,把鸟撕开,只是不可撕断;祭司要在上、在的柴上焚烧。这是燔祭,是献与耶和华为馨祭。

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Explanation of Leviticus 1

Napsal(a) Henry MacLagan

Verses 1-2. The Lord must be worshiped from natural and spiritual good together

Verses 3-9. But worship is first from natural good, or affection, in the order of time

Verses 10-13. Secondly, it is from spiritual affection

Verses 14-17. And thirdly, from the same affections on a lower plane.

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Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.