Bible

 

耶利米哀歌 4

Studie

   

1 何其失光!纯何其变色!所的石头倒在各市口上。

2 锡安宝贵的众子好比精金,现在何竟算为窑匠所做的瓦瓶?

3 野狗尚且把奶哺其子,我民的妇人倒成为残忍,好像旷野的鸵鸟一般。

4 吃奶孩子的舌头因乾渴贴住上膛;孩童求饼,无人擘给他们。

5 素来美好食物的,现今在街上变为孤寒;素来卧朱红褥子的,现今躺卧粪堆

6 都因我众民的孽比所多玛还大;所多玛虽然无人加於他,还是转眼之间被倾覆

7 锡安的贵胄素来比纯净,比奶更白;他们的身体比红宝玉(或译:珊瑚)更红,像光润的蓝宝石一样。

8 现在他们的面貌比煤炭更黑,以致在街上无人认识;他们的皮肤紧贴骨头,枯乾如同槁

9 饿的不如被刀杀的,因为这是缺了田间的土产,就身体衰弱,渐渐消灭。

10 慈悲的妇人,当我众民被毁灭的时候,亲自己的儿女作为食物。

11 耶和华发怒成就他所定的,倒出他的烈怒;在锡安使着起,烧毁锡安的根基

12 上的君和世上的居民都不信敌人和仇敌能进耶路撒冷的城

13 这都因他先知罪恶祭司孽;他们在城中流了人的血。

14 他们在街上如瞎子乱走,又被血玷污,以致人不能摸他们的衣服。

15 人向他们喊着:!不洁净的,躲开,躲开!不要挨近我!他们逃走飘流的时候,列国中有人:他们不可仍在这里寄居。

16 耶和华发怒,将他们分散,不再眷顾他们;人不重看祭司,也不厚待长老

17 我们仰望人来帮助,以致眼目失明,还是枉然;我们所盼望的,竟盼望一个不能人的国!

18 仇敌追赶我们的脚步像打猎的,以致我们不敢在自己的街上行走。我们的结局临近;我们的日子满足;我们的结局到了。

19 追赶我们的比空中的更快;他们在上追逼我们,在旷野埋伏,等候我们

20 耶和华的受膏者好比我们鼻中的气,在他们的坑中被捉住;我们曾论到他:我们必在他荫,在列国中存活。

21 乌斯以东民哪,只管欢喜快乐;苦杯也必传到你那里;你必喝醉,以致露体。

22 锡安的民哪,你孽的刑罚受足了,耶和华必不使你再被掳去。以东的民哪,他必追讨你的孽,显露你的罪恶

   

Ze Swedenborgových děl

 

Arcana Coelestia # 643

Prostudujte si tuto pasáž

  
/ 10837  
  

643. As for the meaning itself of these expressions - that 'planks of gopher' means lusts and 'rooms' the two parts of this man - this becomes clear from the Word. Gopher is a wood full of sulphur, as is the fir and others of that group. It is on account of the sulphur in it that it is said to mean lusts, for it catches fire easily. The most ancient people compared and likened those elements that exist with man to gold, silver, bronze, iron, stone, and wood, his inmost celestial to gold, the lower celestial to bronze, and the lowest or bodily descending from this to wood, while the inmost spiritual they compared and likened to silver, the lower spiritual to iron, and the lowest degree of it to stone. When those objects are mentioned in the Word these are the things meant by them in the internal sense, as in Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:17.

This refers to the Lord's kingdom in which no such metals exist, but instead celestial and spiritual elements. It is quite clear that the latter are meant because of the reference to peace' and 'righteousness'. Here, gold, bronze, and wood correspond to one another and mean celestial elements or those belonging to the will, as has been stated. Silver, iron, and stone also correspond to one another, and mean spiritual elements or those belonging to the understanding.

[2] In Ezekiel,

They will spoil your riches, they will despoil your merchandise, your stones and your timbers. Ezekiel 26:12.

It is quite clear that 'riches' and 'merchandise' do not mean material riches and merchandise, but celestial and spiritual ones. So also 'stones' and 'timbers' - 'stones' being things of the understanding and 'timbers' those of the will. In Habakkuk,

The stone cries out from the wall, and the beam out of the woodwork answers back. Habakkuk 2:11.

'Stone' stands for the lowest degree of the understanding, and 'wood' for the lowest degree of the will, which answers back when anything is drawn from sensory knowledge. In the same prophet,

Woe to him who says to a piece of wood, Awake! or to a dumb stone, Arise, this will teach! Behold, this is bound in gold and silver, and there is no spirit 1 at all in the midst of it. But Jehovah is in His holy temple. Habakkuk 2:19-20.

Here also 'wood' stands for evil desire, 'stone' for the lowest degree of the understanding, and therefore 'being dumb' and 'teaching' are used in reference to that stone. 'No spirit in the midst of it' means that it represents nothing celestial or spiritual, like a temple in which there is stone and wood, overlaid with gold and silver, existing with people who give no thought to what those things represent.

[3] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

Here 'waters' and 'silver' mean things of the understanding, 'timbers' those of the will. In the same prophet,

Who say to wood, You are my father; and to a stone, You gave birth to us. Jeremiah 2:27.

Here 'wood' stands for desire which belongs to the will, from which there is conception, and 'stone' for sensory knowledge, from which there is birth. All through the Prophets therefore 'serving wood and stone' stands for images carved out of wood or stone, which means that people were slaves to evil desires and to delusions. The Prophets also speak of 'committing adultery with wood and stone', as in Jeremiah 3:9. In Hosea,

The people inquire of their piece of wood, and their staff makes declaration to them, for the spirit of whoredom has led them astray. Hosea 4:12.

This stands for their inquiring of a wooden image, or evil desires. In Isaiah,

The tophet has been prepared since yesterday. Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

Here 'fire', brimstone', and 'wood' stand for filthy desires.

[4] In general 'wood' means those elements which constitute the lowest parts of the will. Precious kinds of wood, such as cedar and so on, mean elements that are good - for example, the cedar timbers in the Temple, or the cedarwood used in cleansing leprosy, Leviticus 14:4, 6-7, or the wood cast into the bitter waters at Marah, by which the waters were made sweet, Exodus 15:25. These in the Lord's Divine mercy will be dealt with in their proper places. Non-precious kinds of wood however, also those which were made into images, and those that were used for a pyre as well, and the like, mean evil desires, as do planks of gopher here on account of the brimstone or sulphur in them. As in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' stands for dreadful delusions, 'brimstone' for filthy desires.

Poznámky pod čarou:

1. or breath

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.