Bible

 

士师记 12

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1 以法莲聚集,到了北方,对耶弗他:你去与亚扪争战,为甚麽没有招我们同去呢?我们必用烧你和你的房屋

2 耶弗他对他们:我和我的民与亚扪;大大争战;我招你们来,你们竟没有来我脱离他们的

3 我见你们不来我,我就拚命前去攻击亚扪人,耶和华将他们交在我中。你们今日为甚麽上我这里来攻打我呢?

4 於是耶弗他招聚基列人,与以法莲人争战。基列人击杀以法莲,是因他们:你们基列人在以法莲玛拿西中间,不过是以法莲逃亡的人。

5 基列人把守约但河的渡口,不容以法莲人过去。以法莲逃走的人若:容我过去。基列人就问他:你是以法莲人不是?他若:不是,

6 就对他:你示播列;以法莲人因为咬不真字音,便西播列。基列人就将他拿住,杀在约但河的渡口。那时以法莲人被杀的有四万人。

7 耶弗他作以色列的士师年。基列人耶弗他死了,葬在基列的一座城里。

8 耶弗他以,有伯利恒人以比赞作以色列士师。

9 他有三十儿子三十女儿女儿都嫁出去了。他给众子从外乡娶了三十媳妇。他作以色列的士师年。

10 以比赞死了,葬在伯利恒

11 以比赞之,有西布伦人以伦,作以色列的士师年。

12 西布伦人以伦死了,葬在西布伦的亚雅仑。

13 以伦之,有比拉顿人希列的儿子押顿作以色的士师。

14 他有四十个儿子,三十个孙子,着七十匹驹。押顿作以色列的士师年。

15 比拉顿人希列的儿子押顿死了,葬在以法莲的比拉顿,在亚玛力人的

   

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Two

  

The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see if we consider the conflicts we tend to have between our "hearts" and our "heads" -- between what we want and what we know. Our "hearts" tell us that we want pie with ice cream for dinner; our "heads" tell us we should have grilled chicken and salad. If we can bring those two together and actually want what's good for us, we'll be pretty happy. We're built that way -- with our emotions balanced against our intellect -- because the Lord is built that way. His essence is love itself, or Divine Love, the source of all caring, emotion and energy. It is expressed as Divine Wisdom, which gives form to that love and puts it to work, and is the source of all knowledge and reasoning. In His case the two aspects are always in conjunction, always in harmony. It's easy also to see how that duality is reflected throughout creation: plants and animals, food and drink, silver and gold. Most importantly, it's reflected in the two genders, with women representing love and men representing wisdom. That's the underlying reason why conjunction in marriage is such a holy thing. So when "two" is used in the Bible to indicate some sort of pairing or unity, it means a joining together. In rare cases, however, "two" is used more purely as a number. In these cases it stands for a profane or unholy state that comes before a holy one. This is because "three" represents a state of holiness and completion (Jesus, for instance, rose from the tomb on the third day), and "two" represents the state just before it.