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耶利米书 49

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1 论亚扪人。耶和华如此以色列没有儿子麽?没有後嗣麽?玛勒堪为何得迦得之地为业呢?属他的民为何其中的城邑呢?

2 耶和华:日子将到,我必使人见打仗的喊声,是攻击亚扪人拉巴的喊声。拉巴要成为乱堆;属他的乡村(原文是女子)要被焚烧。先前得以色列地为业的,此时以色列倒要得他们的地为业。这是耶和华的。

3 希实本哪,你要哀号,因为地变为荒场。拉巴的居民(原文是女子)哪,要呼喊,以麻布束腰;要哭号,在篱笆中跑来跑去;因玛勒堪和属他的祭司、首领要一同被掳去。

4 背道的民(原文是女子)哪,你们为何因有山谷,就是水流的山谷夸张呢?为何倚靠财宝:谁能到我们这里呢?

5 ─万军之耶和华:我要使恐吓从四围的中临到你们;你们必被赶出,各一直前往,没有收聚逃民。

6 来我还要使被掳的亚扪人归回。这是耶和华的。

7 以东。万军之耶和华如此:提幔中再没有智慧麽?明哲人不再有谋略麽?他们的智慧尽归无有麽?

8 底但的居民哪,要转身逃跑在深密处;因为我向以扫追讨的时候,必使灾殃临到他。

9 摘葡萄的若到他那里,岂不剩下些葡萄呢?盗贼若夜间而,岂不毁坏直到够了呢?

10 我却使以扫赤露,显出他的隐密处;他不能自藏。他的後裔、弟兄、邻舍尽都灭绝;他也归於无有。

11 你撇下孤儿,我必保全他们的命;你的寡妇可以倚靠我。

12 耶和华如此:原不该那杯的一定要。你能尽免刑罚麽?你必不能免,一定要

13 耶和华:我指着自己起誓,波斯拉必令人惊骇、羞辱、咒诅,并且荒凉。他的一切城邑必变为永远的荒场。

14 我从耶和华那里见信息,并有使者被差往列国去,:你们聚集攻击以东,要起来争战。

15 我使你在列国中为最小,在世人中被藐视。

16 住在山穴中据守山顶的啊,论到你的威吓,你因中的狂傲自欺;你虽如大搭窝,我却从那里拉你来。这是耶和华的。

17 以东必令人惊骇;凡经过的人就受惊骇,又因他一切的灾祸嗤笑。

18 耶和华:必无在那里,也无在其中寄居,要像所多玛、蛾摩拉,和邻近的城邑倾覆的时候一样。

19 仇敌必像狮子从约但河边的丛林上来,攻击坚固的居所。转眼之间,我要使以东人逃跑,离开这地。谁蒙拣选,我就派谁治理这地。谁能比我呢?谁能给我定规日期呢?有何牧人能在我面前站立得住呢?

20 你们要耶和华攻击以东所说的谋略和他攻击提幔居民所定的旨意。仇敌定要将他们众微弱的拉去,定要使他们的居所荒凉。

21 因他们仆倒的声音就震动。人在红那里必见呼喊的声音

22 仇敌必如大飞起,展开翅膀攻击波斯拉。到那日,以东的勇士中疼痛如临产的妇人

23 论大马色。哈马和亚珥拔蒙羞,因他们见凶恶的信息就消化了。上有忧愁,不得平静

24 大马色发软,转身逃跑。战兢将他捉住;痛苦忧愁将他抓住,如产难的妇人一样。

25 我所喜乐可称赞的城,为何被撇弃了呢?

26 他的少年人必仆倒在街上;当那日,一切兵丁必默默无声。这是万军之耶和华的。

27 我必在大马色城中使着起,烧灭便哈达的宫殿

28 论巴比伦王尼布甲尼撒所攻打的基达和夏琐的诸国。耶和华如此:迦勒底人哪,起来上基达去,毁灭东方人。

29 他们的帐棚和羊群都要夺去,将幔子和一切器皿,并骆驼为自己掠去。人向他们喊着说:四围都有惊吓。

30 耶和华:夏琐的居民哪,要逃奔远方,在深密处;因为巴比伦王尼布甲尼撒设计谋害你们,起意攻击你们。

31 耶和华:迦勒底人哪,起来!上安逸无虑的居民那里去;他们是无无闩、独自居住的。

32 他们的骆驼必成为掠物;他们众多的牲畜必成为掳物。我必将剃周围头发的人分散四方(原文是),使灾殃从四围临到他们。这是耶和华的。

33 夏琐必成为野狗的处,永远凄凉;必无在那里,也无在其中寄居。

34 犹大王西底家登基的时候,耶和华论以拦的临到先知耶利米说:

35 万军之耶和华如此:我必折断以拦人的,就是他们为首的权力。

36 我要使风从方刮,临到以拦人,将他们分散方(原文是风)。这被赶散的人没有一国不到的。

37 耶和华:我必使以拦人在仇敌和寻索其命的人面前惊惶;我也必使灾祸,就是我的烈怒临到他们,又必使刀追杀他们,直到将他们灭尽。

38 我要在以拦设立我的宝座,从那里除灭君和首领。这是耶和华的。

39 到末後,我还要使被掳的以拦人归回。这是耶和华的。

   

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Arcana Coelestia # 6419

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6419. 'Daughters, [each one] marches onto the wall' means going out to fight against falsity. This is clear from the meaning of 'a daughter' as the Church, dealt with in 2362, 3963, here the spiritual Church since that Church is the subject; and from the meaning of 'marching onto the wall' as going out to fight against falsity, as is evident from the words that immediately follow - 'they exasperate him and shoot at him and hate him, do the archers; and he will sit in the strength of his bow', meaning the fight put up by falsity against truth.

[2] The expression 'marches onto the wall' is used because the subject in the internal sense is the attack made by falsities on truth and the protection of truth against falsity; for the spiritual Church represented by 'Joseph' is constantly under attack, but the Lord is constantly protecting it. This explains why in the Word all that makes up that Church is compared to a city with a wall, rampart, gates, and bars; and attacks made on the city describe attacks made on truth by falsities. Hence it also is that 'a city' means matters of doctrine, 402, 2268, 2449, 2712, 2943, 3216, 4492, 4493, and 'a wall' the truths of faith that serve to defend, or in the contrary sense falsities that serve to destroy. The first meaning - the truths of faith that serve to defend - may be seen in Isaiah,

Ours is a strong city; He will establish salvation for walls and rampart. Open the gates, so that the righteous nation that keeps faith may enter in. Isaiah 26:1-2.

In the same prophet,

You will call your walls Salvation, and your gates Praise. Isaiah 60:18.

In the same prophet,

Behold, I have engraved you upon [My] hands, your walls are continually before Me. Isaiah 49:16

'Walls' stands for the truths of faith. In the same prophet,

Upon your walls, O Jerusalem, I have placed watchmen, all day and night they will not be silent, calling Jehovah to mind. Isaiah 62:6.

Here the meaning is similar. In Jeremiah,

Thus said Jehovah, the God of Israel, 1 I will convert the weapons of war with which you are fighting with the king of Babel, besieging you outside the wall; I Myself will fight with you with an outstretched hand. Jeremiah 21:4-5.

In the same prophet,

Jehovah thought to destroy the wall of the daughter of Zion, He caused rampart and wall to mourn; they will languish together. Her gates have sunk into the earth, He has destroyed and broken in pieces her bars. Lamentations 2:8-9.

In Ezekiel,

The sons of Arvad, and your army, were on your walls round about, and the Gammadim were in your towers; they hung their shields on your walls round about and they made perfect your beauty. Ezekiel 27:11.

This refers to Tyre, which means cognitions of good and truth.

[3] The fact that such things are meant by a city and its walls becomes perfectly clear from the description of the holy Jerusalem coming down out of heaven, as seen by John. From every detail of the description it is evident that a new Church is meant by that city; and by its wall is meant Divine Truth going forth from the Lord. The city is depicted in John as follows,

The holy Jerusalem coming down from heaven, having a wall great and high, having twelve gates - the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. He who talked to me measured the city and its gates, and its wall. Its wall was a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. The structure of the wall was jasper, and the city pure gold, like pure glass. The foundations of the wall of the city were adorned with every precious stone. Revelation 21:10, 12, 14, 15, 17-19.

[4] The fact that 'the wall' means Divine Truth going forth from the Lord, and from this means the truth of faith coming out of the good of charity, is evident from the details regarding the wall that are mentioned in that description, such as the detail that the wall had twelve foundations, and in them were the names of the twelve apostles of the Lamb; for 'twelve means all, 3272, 3858, 3913, and 'the wall and its foundations' the truths of faith - much the same as is meant by 'the twelve apostles', 3488, 3858 (end), 6397. Then there is the detail that the wall was a hundred and forty-four cubits high, much the same being meant by that number as by twelve, which is all, since it is the product of twelve multiplied by twelve. And since that number used in reference to the wall means all truths and goods of faith, the expression 'which is the measure of a man, that is, of an angel' is added. Other details that are given are that the structure of the wall was jasper, and that its foundations were adorned with every precious stone; for 'jasper' and 'precious stones' mean the truths of faith, 114.

[5] The meaning of 'wall' in the contrary sense - falsities that serve to destroy - is evident from the following places: In Isaiah,

A day of tumult in the valley of vision. The Lord Jehovih Zebaoth has destroyed the wall, so that there is a shout towards the mountain. For Elam bore the quiver with chariots of men (homo), [and] horsemen. The horsemen surely positioned themselves right at the gate. Isaiah 22:5-7.

In the same prophet,

The defence-work of your walls providing refuge 2 He will pull down, cast down, lay flat on the ground, 3 right down into the dust. Isaiah 25:12.

In Jeremiah,

Go up onto its walls and throw down. Jeremiah 5:10.

In the same prophet,

I will kindle a fire in the wall of Damascus, which will consume the palaces of Benhadad. Jeremiah 49:27.

In the same prophet,

Raise a standard against the walls of Babel, keep watch, post watchmen. Jeremiah 51:12.

In Ezekiel,

They will overturn the walls of Tyre, and destroy her towers, and I will scrape her dust from her and make her a bare rock. Ezekiel 16:4, 8-9, 11.

Poznámky pod čarou:

1. The Latin means Jehovah Zebaoth but the Hebrew means Jehovah, the God of Israel.

2. literally, The fortification of refuge of your walls

3. literally, earth or land

  
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Thanks to the Swedenborg Society for the permission to use this translation.