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耶利米书 21

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1 耶和华的临到耶利米。那时,西底家王打发玛基雅的儿子巴施户珥和玛西雅的儿子祭司西番雅去见耶利米,说:

2 请你为我们求问耶和华;因为巴比伦王尼布甲尼撒来攻击我们,或者耶和华照他一切奇妙的作为待我们,使巴比伦王离开我们上去。

3 耶利米对他们:你们当对西底家这样

4 耶和华以色列的如此:我要使你们中的兵器,就是你们在城外与巴比伦王和围困你们的迦勒底人打仗的兵器翻过来,又要使这些都聚集在这城中。

5 并且我要在怒气、忿怒,和恼恨中,用伸出来的,并能的膀,亲自攻击你们;

6 又要击打这城的居民,连人带牲畜都必遭遇瘟疫亡。

7 我要将犹大王西底家和他的臣仆百姓,就是在城内,从瘟疫、刀、饥荒中剩下的人,都交在巴比伦王尼布甲尼撒的中和他们仇敌,并寻索其命的人中。巴比伦王必用刀击杀他们,不顾惜,不可怜,不怜悯。这是耶和华的。

8 你要对这百姓耶和华如此:看哪,我将生命的和死亡的摆在你们面前。

9 住在这城着的必遭刀、饥荒、瘟疫;但出去归降围困你们迦勒底人的必得存活,要以自己的命为掠物。

10 耶和华:我向这城变脸,降祸不降福;这城必交在巴比伦王的中,他必用焚烧。

11 至於犹大王的家,你们当耶和华的

12 大卫家啊,耶和华如此:你们每早晨要施行公平,拯救被抢夺的脱离欺压人的,恐怕我的忿怒因你们的恶行发作,如着起,甚至无人能以熄灭。

13 耶和华山谷平原磐石上的居民,你们:谁能下攻击我们?谁能进入我们处呢?看哪,我与你们为敌。

14 耶和华:我必按你们做事的结果刑罚你们;我也必使在耶路撒冷的林中着起,将他四围所有的尽行烧灭。

   

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Arcana Coelestia # 8423

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8423. 'And it shall be double to what they shall gather day by day' means that they are to be joined together. This is clear from the meaning of 'being double' as being joined together, the reason why being joined together is meant by 'double' being that 'two' means conjunction, dealt with in 1686, 3519, 5194; from the meaning of 'gathering' as receiving, as above in 8418; and from the meaning of 'day by day', or every single day, as continually, as also above in 8418. The reason why 'two' means conjunction is that there are two realities to which everything that exists is related. Those two are goodness and truth, or what amounts to the same thing, love and faith since intrinsically good is love and truth is faith. Therefore also a person has two entities composing his life, namely will and understanding. A person's will has been fashioned to receive goodness or love, and his understanding to receive truth or faith. When the two are joined together it is called a marriage. For the two joined together resemble married partners, loving each other, conceiving and giving birth; and their offspring are called the fruit. From all these considerations one may now see why 'two' or 'double' means conjunction, for unless those two realities have been joined together nothing is ever born or produced. Let it be said in addition that those considerations prove plainly that faith without love or charity cannot produce any fruit; rather, fruit must be the product of both joined together.

  
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Thanks to the Swedenborg Society for the permission to use this translation.