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耶利米书 20

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1 祭司音麦的儿子巴施户珥作耶和华殿的总管,耶利米预言这些事,

2 他就打先知耶利米,用耶和华殿着便雅悯内的枷,将他枷在那里。

3 次日,巴施户珥将耶利米开枷释放。於是耶利米对他耶和华不是你的名为巴施户珥,乃是你玛歌珥.米撒毕(就是四面惊吓的意思),

4 耶和华如此:我必使你自觉惊吓,你也必使众朋友惊吓;他们必倒在仇敌的刀下,你也必亲眼见;我必将犹大人全交在巴比伦王的中,他要将他们掳到巴比伦去,也要用刀将他们杀戮。

5 并且我要将这城中的一切货财和劳碌得来的,并一切珍宝,以及犹大所有的宝物,都交在他们仇敌的中;仇敌要当作掠物到巴比伦去。

6 你这巴施户珥和一切在你中的人都必被掳去;你和你的众朋友,就是你向他们假预言的,都必到巴比伦去,要在那着,葬在那着。

7 耶和华啊,你曾劝导我,我也听了你的劝导。你比我有力量,且胜了我。我终日成为笑话,人人都戏弄我。

8 我每逢讲论的时候,就发出哀声,我喊:有强暴和毁灭!因为耶和华的终日成了我的凌辱、讥刺。

9 我若:我不再提耶和华,也不再奉他的名讲论,我便里觉得似乎有烧着的闭塞在我中,我就含忍不住,不能自禁。

10 见了许多人的谗谤,四围都是惊吓;就是我知己的朋友也都窥探我,愿我跌倒,:告他罢,我们也要告他!或者他被引诱,我们就能胜他,在他身上报仇。

11 然而,耶和华与我同在,好像甚可怕的勇士。因此,逼迫我的必都绊跌,不能得胜;他们必大大蒙羞,就是受永不忘记的羞辱,因为他们行事没有智慧。

12 试验人、察人肺腑肠的万军之耶和华啊,求你容我见你在他们身上报仇,因我将我的案件向你禀明了。

13 你们要向耶和华唱歌;赞美耶和华!因他救了穷人的性命脱离恶人的

14 愿我生的那日受咒诅;愿我母亲产我的那日不蒙福!

15 给我父亲报信说你得了儿子,使我父亲甚欢喜的,愿那受咒诅。

16 愿那耶和华倾覆而不後悔的城邑;愿他早晨见哀声,晌见呐喊;

17 因他在我未出胎的时候不杀我,使我母亲成了我的坟墓,胎就时常重大。

18 我为何出胎见劳碌愁苦,使我的年日因羞愧消灭呢?

   

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Overturned

  

In Matthew 21:12, this signifies censure of people who make gain out of holy things by the use of holy truths. (Apocalypse Explained 840[4])

(Odkazy: Apocalypse Explained 411)

Ze Swedenborgových děl

 

Arcana Coelestia # 3212

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3212. 'And Isaac was comforted after [the death of] his mother' means a new state. This becomes clear from the meaning of 'receiving comfort' as a new state, for a state of comfort is a new state, which, following the previous one, is meant by 'after his mother'. The new state is a state of glorification of the Rational; already so as to good, it now became glorified as to truth. The Rational was glorified when it became Divine as regards both good and truth.

[2] As to the Human the Lord was made new, that is, was glorified, or what amounts to the same, was made Divine; but nobody can possibly grasp this, nor thus believe it, who is immersed in worldly and bodily loves. He has no knowledge at all of what spiritual or celestial is, and does not even wish to know. But anyone who is not immersed in worldly and bodily loves can perceive it, for he believes that the Lord is one with the Father, that everything holy comes from Him, and consequently that He is Divine even as regards the Human. And anyone who believes this perceives it in his own way.

[3] The state of the Lord's glorification can be grasped to some extent from the state of man's regeneration, for man's regeneration is an image of the Lord's glorification, 3043, 3138. When a person is being regenerated he becomes completely different from before and is made new. Once he has been regenerated therefore he is called one who has been born again and created anew. At that point a person's face and speech remain the same, but not so his mind. Once he is regenerate his mind is open towards heaven, and love to the Lord and charity towards the neighbour, together with faith, reside in it. It is the mind that makes him a person who is different and new. Change of state cannot be discerned in a person's body, only in his spirit. The body is merely the covering for his spirit. When he lays aside the former his spirit is seen, and indeed in a form altogether different if he has been regenerated. In this case it is a visible form of love and charity that possesses beauty beyond description, 553, replacing the previous form, which had been a visible form of hatred and cruelty possessing ugliness also beyond description. From this it may become clear what a regenerate person is, that is, one born again or created anew, namely one who is altogether different from before and who is new.

[4] From this image one can have some conception of the Lord's glorification. He was not regenerated as man is but was made Divine, being made so from Divine love itself, for He was made Divine love itself. The nature of His form at that time was shown to Peter, James, and John when they were allowed to see Him not with their physical eyes but with those of the spirit, that is to say, on the occasion when His face shone like the sun, Matthew 17:2. This was His Divine Human, as is clear from the voice which at that time declared from the cloud, 'This is My beloved Son', Matthew 17:5 - 'the Son' being the Divine Human, see 2628.

  
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Thanks to the Swedenborg Society for the permission to use this translation.