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耶利米书 20

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1 祭司音麦的儿子巴施户珥作耶和华殿的总管,耶利米预言这些事,

2 他就打先知耶利米,用耶和华殿着便雅悯内的枷,将他枷在那里。

3 次日,巴施户珥将耶利米开枷释放。於是耶利米对他耶和华不是你的名为巴施户珥,乃是你玛歌珥.米撒毕(就是四面惊吓的意思),

4 耶和华如此:我必使你自觉惊吓,你也必使众朋友惊吓;他们必倒在仇敌的刀下,你也必亲眼见;我必将犹大人全交在巴比伦王的中,他要将他们掳到巴比伦去,也要用刀将他们杀戮。

5 并且我要将这城中的一切货财和劳碌得来的,并一切珍宝,以及犹大所有的宝物,都交在他们仇敌的中;仇敌要当作掠物到巴比伦去。

6 你这巴施户珥和一切在你中的人都必被掳去;你和你的众朋友,就是你向他们假预言的,都必到巴比伦去,要在那着,葬在那着。

7 耶和华啊,你曾劝导我,我也听了你的劝导。你比我有力量,且胜了我。我终日成为笑话,人人都戏弄我。

8 我每逢讲论的时候,就发出哀声,我喊:有强暴和毁灭!因为耶和华的终日成了我的凌辱、讥刺。

9 我若:我不再提耶和华,也不再奉他的名讲论,我便里觉得似乎有烧着的闭塞在我中,我就含忍不住,不能自禁。

10 见了许多人的谗谤,四围都是惊吓;就是我知己的朋友也都窥探我,愿我跌倒,:告他罢,我们也要告他!或者他被引诱,我们就能胜他,在他身上报仇。

11 然而,耶和华与我同在,好像甚可怕的勇士。因此,逼迫我的必都绊跌,不能得胜;他们必大大蒙羞,就是受永不忘记的羞辱,因为他们行事没有智慧。

12 试验人、察人肺腑肠的万军之耶和华啊,求你容我见你在他们身上报仇,因我将我的案件向你禀明了。

13 你们要向耶和华唱歌;赞美耶和华!因他救了穷人的性命脱离恶人的

14 愿我生的那日受咒诅;愿我母亲产我的那日不蒙福!

15 给我父亲报信说你得了儿子,使我父亲甚欢喜的,愿那受咒诅。

16 愿那耶和华倾覆而不後悔的城邑;愿他早晨见哀声,晌见呐喊;

17 因他在我未出胎的时候不杀我,使我母亲成了我的坟墓,胎就时常重大。

18 我为何出胎见劳碌愁苦,使我的年日因羞愧消灭呢?

   

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Overturned

  

In Matthew 21:12, this signifies censure of people who make gain out of holy things by the use of holy truths. (Apocalypse Explained 840[4])

(Odkazy: Apocalypse Explained 411)

Ze Swedenborgových děl

 

Arcana Coelestia # 2853

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2853. 'In your seed all the nations of the earth will be blessed' means the salvation of all who are endowed with good. This is clear from the meaning of 'being blessed' as being enriched with celestial and spiritual good (dealt with in 981, 1096, 1420, 1422) and - since those who are saved are the subject - as being saved, for as is well known 'being blessed' has a wide range of meanings; from the meaning of 'seed' as faith that is the expression of charity, dealt with in 1025, 1447, 1610; and from the meaning of 'the nations of the earth' as those who are endowed with good, dealt with in 1159, 1258-1260, 1416, 1849.

[2] In addition to this, these words contain the following arcanum: By means of the Church, meant here by 'the earth', 662, 1066, 1068, 1262, those people are saved who are outside of the Church, for 'your seed', as has been stated, means faith that is the expression of charity. Faith that is the expression of charity occurs only with those within the Church since such faith is in essence truth taught by doctrine coupled to goodness of life. For the truth of the matter is that the Lord's kingdom on earth consists of all those who are endowed with good, who, though spread throughout the whole world, are nevertheless one, and as members constitute one body. The same is so with the Lord's kingdom in the heavens. There the whole of heaven presents itself as one entire human being, which is for that reason also called the Grand Man, 684, 1276. And what is a marvel and unknown until now, all parts of the human body correspond to communities in heaven. For this reason it is sometimes said that this group of communities belong to the province of the head, that group to the province of the eye, another group to that of the chest, and so on. This correspondence will in the Lord's Divine mercy be discussed in a section by itself.

[3] It is similar with the Lord's Church on earth. Here the Church is like the heart and lungs, and those outside of the Church resemble parts of the body which are sustained by, and get their life from, the heart and lungs. From this it is evident that without the Church somewhere on earth the human race cannot continue to exist, even as the body cannot without the heart and lungs in it, see 468, 637, 931, 2054. It is for this reason that as often as any Church reaches its end, that is, ceases to be a Church because no charity exists any more, the Lord in His Providence always raises up a new one. When for example the Most Ancient Church, which was called Man, perished, the Lord created a new one, which was referred to as Noah. This was the Ancient Church, which existed after the Flood. And when this declined and became no longer a Church, the Jewish and Israelite representative Church was brought into being. And when this became wholly extinct the Lord came into the world and again established a new one. This was done by Him to the end that heaven might be joined to the human race by means of the Church. This is also what is meant by the words 'in your seed all nations of the earth will be blessed'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.