Bible

 

何西阿书 14

Studie

   

1 以色列啊,你要归向耶和华─你的;你是因自己的罪孽跌倒了。

2 当归向耶和华,用言语祷告他:求你除净罪孽,悦纳善行;这样,我们就把嘴唇的祭代替犊献上。

3 我们不向亚述求,不埃及的,也不再对我们所造的:你是我们。因为孤儿在你─耶和华那里得蒙怜悯。

4 我必医治他们背道的病,甘心他们;因为我的怒气向他们消。

5 我必向以色列如甘;他必如百合花开放,如利巴嫩的树木扎

6 他的枝条必延长;他的荣华如橄榄树;他的香气如利巴嫩的柏树。

7 在他荫下的必归回,发旺如五谷,开花如葡萄树。他的香气如利巴嫩的酒。

8 以法莲:我与偶像还有甚麽关涉呢?我─耶和华回答他,也必顾念他。我如青翠的松树;你的果子从我而得。

9 谁是智慧人,可以明白这些事;谁是通达人,可以知道这一切。因为,耶和华的道是正直的;人必在其中行走,罪人却在其上跌倒。

   

Komentář

 

Dwell

  
"Hunting Camp on the Plains" by Henry Farny

To “dwell” somewhere, then, is significant – it’s much more than just visiting – but is less permanent than living there. And indeed, to dwell somewhere in the Bible represents entering that spiritual state and engaging it, but not necessary permanently. A “dwelling,” meanwhile, represents the various loves that inspire the person who inhabits it, from the most evil – “those dwelling in the shadow of death” in Isaiah 9, for example – to the exalted state of the tabernacle itself, which was built as a dwelling-place for the Lord and represents heaven in all its details. Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and raised quickly. Others, of course, lived in houses, generally made of stone and wood and quite permanent. In between the two were larger, more elaborate tent-style structures called tabernacles or dwellings; the tabernacle Moses built for the Ark of the Covenant is on this model.