594. Both man and beast, and creeping thing. That this signifies that whatsoever is of the will would extinguish him, is evident from the signification of “man” of “beast” and of “creeping thing.” Man is man solely from the will and understanding, by which he is distinguished from brutes; in all other respects he is very similar to them. In the case of these men all will of good and understanding of truth had perished. In place of a will of good there followed insane cupidities, in place of an understanding of truth insane phantasies; and these were commingled with their cupidities, so that after they had thus as it were destroyed remains, they could not but be extinguished. That all things of the will are called “beasts” and “creeping things” is evident from what has been said before concerning beasts and creeping things. But here, because of the character of the man treated of, good affections are not signified by “beasts” but evil, consequently cupidities; and by “creeping things” pleasures, both bodily and sensuous. That such things are signified by “beasts” and “creeping things” needs no further confirmation from the Word, because they have been treated of before (see n. 45, 46, 142, 143).