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创世记 13

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1 亚伯兰带着他的妻子与罗得,并一切所有的,都从埃及地去。

2 亚伯兰的、牲畜极多。

3 他从地渐渐往伯特利去,到了伯特利和艾的中间,就是从前支搭帐棚的地方

4 也是他起先筑地方;他又在那里求告耶和华的名。

5 亚伯兰同行的罗得也有牛群羊群、帐棚。

6 容不下他们;因为他们的财物甚多,使他们不能同居。

7 当时,迦南人与比利洗人在那居住亚伯兰的牧人和罗得的牧人相争。

8 亚伯兰就对罗得:你我不可相争,你的牧人和我的牧人也不可相争,因为我们是骨肉(原文作弟兄)。

9 不都在你眼前麽?请你离开我:你向左,我就向右;你向右,我就向左。

10 罗得举目见约但河的全平原,直到琐珥,都是滋润的,那耶和华未灭所多玛、蛾摩拉以先如同耶和华的园子,也像埃及

11 於是罗得选择约但河的全平原,往东迁移;他们就彼此分离了。

12 亚伯兰迦南,罗得在平原的城邑,渐渐挪移帐棚,直到所多玛

13 所多玛人在耶和华面前罪大恶极。

14 罗得离别亚伯兰耶和华亚伯兰:从你所在的地方,你举目向东西

15 凡你所见的一切,我都要赐你和你的後裔,直到永远

16 我也要使你的後裔如同上的尘沙那样多,若能数算上的尘沙才能数算你的後裔。

17 起来,纵横走遍这,因为我必把这你。

18 亚伯兰就搬了帐棚,到希伯仑幔利的橡树那里居住,在那里为耶和华筑了一座

   

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Arcana Coelestia # 1600

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1600. The men of Sodom were wicked and sinners against Jehovah exceedingly. That this signifies the cupidities to which the memory-knowledges extended themselves, is evident from the signification of “Sodom,” explained before, as being cupidities; and from the signification of “the men [viri],” as being intellectual and rational things, here, memory-knowledges, because they are predicated of the external man when separated from the internal. That “men” signify intellectual and rational things, was also shown above (n. 265, 749, 1007). Memory-knowledges are said to extend themselves to cupidities, when they are learned with no other end than that the man may become great; not that they may serve him for use, that he may thereby become good. All memory-knowledges are for the end that a man may become rational, and thus wise; and that thereby he may serve the internal man.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.