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以西结书 22

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1 耶和华的又临到我说:

2 人子啊,你要审问审问这流人血的城麽?当使他知道他一切可憎的事。

3 你要耶和华如此:哎!这城有流人血的事在其中,叫他受报的日期到,又做偶像玷污自己,陷害自己。

4 你因流了人的血,就为有罪;你做了偶像,就玷污自己,使你受报之日临近,报应之年到。所以我叫你受列国的凌辱和列邦的讥诮。

5 你这名臭、多乱的城啊,那些离你近、离你远的都必讥诮你。

6 看哪,以色列的首领各逞其能,在你中间流人之血。

7 在你中间有轻慢父母的,有欺压寄居的,有亏负孤儿寡妇的。

8 你藐视了我的物,干犯了我的安息日。

9 在你中间有谗谤人、流人血的;有在吃过祭偶像之物的,有行淫乱的。

10 在你中间有露继母下体羞辱父亲的,有玷辱月经不洁净之妇人的。

11 与邻舍的妻行可憎的事;那贪淫玷污儿妇;还有玷辱同父之姊妹的。

12 在你中间有为流人血受贿赂的;有向借钱的弟兄取利,向借粮的弟兄多要的。且因贪得无餍,欺压邻舍夺取财物,竟忘了我。这是耶和华的。

13 看哪,我因你所得不义之财和你中间所流的血,就拍掌叹息。

14 到了我惩罚你的日子,你的还能忍受麽?你的还能有力麽?我─耶和华了这话,就必照着行。

15 我必将你分散在列国,四散在列邦。我也必从你中间除掉你的污秽

16 你必在列国人的眼前因自己所行的被亵渎,你就知道我是耶和华

17 耶和华的临到我说:

18 人子啊,以色列家在我看为渣滓。他们都是炉中的铜、、铅,都是渣滓。

19 所以耶和华如此:因你们都成为渣滓,我必聚集你们在耶路撒冷中。

20 人怎样将、铜、、铅、聚在炉中,吹镕化,照样,我也要发怒气和忿怒,

21 我必聚集你们,把我烈怒的吹在你们身上,你们就在其中镕化。

22 子怎样镕化在炉中,你们也必照样镕化在城中,你们就知道耶和华是将忿怒倒在你们身上了。”

23 耶和华的临到我说:

24 人子啊,你要对这:你是未得洁净之,在恼恨的日子也没有雨下在你以上。

25 其中的先知同谋背叛,如咆哮的狮子抓撕掠物。他们吞灭人民,抢夺财宝,使这地多有寡妇。

26 其中的祭司强解我的律法,亵渎我的物,不分别的和俗的,也不使人分辨洁净的和不洁净的,又遮眼不顾我的安息日;我也在他们中间被亵慢。

27 其中的首领彷佛豺抓撕掠物,杀人流血,伤害人命,要得不义之财。

28 其中的先知为百姓用未泡透的灰抹墙,就是为他们见虚假的异象,用谎诈的占卜,耶和华如此,其实耶和华没有

29 国内众民一味欺压,惯行抢夺,亏负困苦穷乏的,背理欺压寄居的。

30 我在他们中间寻重修垣,在我面前为这国站在破口防堵,使我不灭绝这国,却不着一个。

31 所以我将恼恨倒在他们身上,用烈怒的灭了他们,照他们所行的报应在他们上。这是耶和华的。

   

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

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Arcana Coelestia # 4060

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4060. Therefore the words quoted above [in 4056] mean the state of the Church at that time as regards good, that is, as regards charity towards the neighbour and love to the Lord. This is clear from the internal sense of these words, which is as follows:

But immediately after the affliction of those days means the state of the Church as regards the truth of faith, which is dealt with in the verses immediately before this. In the Word desolation of truth is called 'affliction' in various places - 'days' being states, see 23, 487, 488, 493, 893, 2788, 3462, 3785. From this it is evident that these words mean that once faith no longer exists neither will any charity exist. For faith leads to charity because it teaches what charity is, and charity acquires its particular character from the truths of faith. The truths of faith however receive their essence and life from charity, as has been shown many times in previous volumes.

[2] The sun will be darkened, and the moon will not give its light means love to the Lord, which is 'the sun', and charity towards the neighbour, which is 'the moon'. 'Being darkened' and 'not giving light' mean that that love and charity will not be in evidence and so will disappear. For 'the sun' means the celestial kind of love and 'the moon' the spiritual kind; that is, 'the sun' means love to the Lord, and 'the moon' charity towards the neighbour which comes through faith, see 1053, 1529, 1530, 2120, 2441, 2495. The reason why the sun and the moon have these meanings is that the Lord is seen in the next life as a sun by those in heaven who are governed by love to Him and are called celestial, and as a moon by those who are governed by charity towards the neighbour and are referred to as spiritual, see 1053, 1521, 1529-1531, 3636, 3643.

[3] The sun and the moon in heaven, or the Lord, are never darkened, nor do they lose their light but are shining unceasingly. Thus in heaven there is no darkening or loss of light in the love which celestial angels have for the Lord or in the charity which spiritual angels show towards the neighbour. Nor on earth is there any in people with whom angels are present, that is, in people who are governed by love and charity. But those who are not governed by any love or charity, only by self-love and love of the world, and consequently by feelings of hatred and revenge, bring that kind of obscurity to themselves. It is like the sun of this world which is shining constantly; yet when clouds intervene the sun is not visible, see 2441.

[4] And the stars will fall from heaven means that cognitions of good and truth will perish. When mentioned in the Word 'stars' have no other meaning than those cognitions, 1808, 2849.

And the powers of the heavens will be shaken means the foundations of the Church which are said to be shaken and jolted when those cognitions perish. This is because the Church on earth is heaven's foundation; for the influx of good and truth from the Lord through the heavens culminates ultimately in the goods and truths present with the member of the Church. Consequently when the state of the member of the Church is so perverse that he no longer allows good or truth to flow into him 'the powers of the heavens' are in that case said 'to be shaken'. That being so, the Lord always provides for some vestige of the Church to be left. And when the old Church perishes a new one is established.

[5] And then the sign of the Son of Man will appear in heaven means the manifestation of Divine truth - 'sign' meaning a manifestation, 'the Son of Man' the Lord as regards Divine truth, see 2803, 2813, 3704. This manifestation, or this 'sign', is what the disciples asked for when they said to the Lord,

Tell us, when will those things take place; what especially will be the sign of Your coming and of the close of the age? Matthew 24:3.

For they knew from the Word that when the age drew to a close the Lord would come, and they knew from the Lord that He would be coming again, by which they understood the Lord's coming a second time into the world since they were not yet aware of the fact that the Lord had come as often as the Church had been brought to ruin. Not that any of these comings had been a coming in person, as was the case when, through birth in the world, He took on the Human and made this Divine. Rather, those comings had been made through appearances or manifestations of Himself, such as when He appeared in Mamre to Abraham, in the bush to Moses, on Mount Sinai to the Israelites, and to Joshua when he entered the land of Canaan. There were other comings of a less visible nature, such as those at times when inspiration was received and the Word was given by means of it, and later on through the Word itself. For the Word has the Lord present within it; every detail there comes from Him and has reference to Him, as may be recognized from what has been shown many times up to now. This is the kind of appearance that is meant here by 'the sign of the Son of Man' and is the subject in the present verse under consideration.

[6] And then all the tribes of the earth will mourn means that all in whom the good of love and the truth of faith dwell will experience grief. This is what is meant by 'mourning', see Zechariah 12:10-14; and 'the tribes' means all aspects of good and truth, that is, of love and faith, 3858, 3926, and so consequently those in whom these things dwell. The phrase 'the tribes of the earth' is used because those inside the Church are meant - 'the earth' being the Church, see 662, 1066, 1067, 1262, 1733, 1850, 2117, 2928,

[7] And they will see the Son of Man coming in the clouds of heaven with power and great glory means that at that time a revelation of the internal sense of the Word - the sense in which the Lord is present - will take place. 'The Son of Man' means Divine truth within the Word, 2803, 2813, 3704, 'the clouds' the literal sense. 'Power' has reference to the good and 'glory' to the truth present there. For this meaning of 'seeing the Son of Man coming in the clouds of heaven', see Preface to Genesis 18. This is the kind of coming of the Lord that is meant here, not a literal manifestation of Him in clouds. Next follows a reference to the establishment of a new Church, which takes place once the old has been brought to ruin and cast aside.

[8] He will send out His angels with a trumpet and a loud voice means election - not by visible angels, still less by trumpets and by loud voices, but by an influx of holy good and of holy truth from the Lord through angels, so that the expression 'angels' in the Word means something essentially the Lord's, 1925, 2821, 3039. In this instance it means things which come from the Lord and have reference to the Lord. 'A trumpet and a loud voice' means the proclamation of the Gospel, as in other places in the Word.

[9] And they will gather the elect from the four winds, from one end of the heavens to the other end of them means the establishment of a new Church, 'the elect' being people in whom the good of love and faith dwell, 3755 (end), 3900, 'the four winds' from which they will be gathered being all states of good and truth, 3708, and 'one end of the heavens to the other' the internal and the external features of the Church. These are the considerations that are meant by these words spoken by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.