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以西结书 21

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1 耶和华的临到我说:

2 人子啊,你要面向耶路撒冷和圣所滴下预言,攻击以色列地。

3 以色列耶和华如此:我与你为敌,并要拔刀出鞘,从你中间将人和恶人一并剪除。

4 我既要从你中间剪除人和恶人,所以我的刀要出鞘,自攻击一切有血气的;

5 一切有血气的就知道我─耶和华已经拔刀出鞘,必不再入鞘。

6 人子啊,你要叹息,在他们眼前弯着腰,苦苦地叹息。

7 他们问你:为何叹息呢?你就:因为有风声、灾祸要。人都必消化,都发软,精神衰败,膝弱如。看哪,这灾祸临近,必然成就。这是耶和华的。

8 耶和华的临到我说:

9 人子啊,你要预言。耶和华吩咐我如此:有刀、有刀,是磨快擦亮的;

10 磨快为要行杀戮,擦亮为要像闪电。我们岂可快乐麽?罚我子的杖藐视各

11 这刀已经交人擦亮,为要应使用。这刀已经磨快擦亮,好交在行杀戮的人中。

12 人子啊,你要呼喊哀号,因为这刀临到我的百姓和以色列一切的首领。他们和我的百姓都交在刀下,所以你要拍叹息。

13 有试验的事;若那藐视的杖归於无有,怎麽样呢?这是耶和华的。

14 人子啊,你要拍掌预言。我─耶和华要使这刀,就是致伤的刀,一连三次加倍刺人,进入他们的内屋,使人受伤的就是这刀。

15 我设立这恐吓人的刀,攻击他们的一切城,使他们的消化,加增他们跌倒的事。哎!这刀造得像闪电,磨得尖利,要行杀戮。

16 刀啊,你归在右边,摆在左边;你面向哪方,就向那方杀戮。

17 我也要拍掌,并要使我的忿怒止息。这是我─耶和华的。

18 耶和华的又临到我说:

19 人子啊,你要定出两条,好使巴比伦王的刀。这两条必从分出,又要在通城的口上画出

20 你要定出一条,使刀到亚扪人的拉巴;又要定出一条,使刀犹大的坚固城耶路撒冷

21 因为巴比伦王站在岔那里,在两条口上要占卜。他摇签(原文是)求问神像,察牺牲的

22 在右手中拿着为耶路撒冷占卜的签,使他安设撞城锤,张叫杀,扬声吶喊,筑垒造台,以撞城锤,攻打城

23 据那些曾起誓的犹大人看来,这是虚假的占卜;但巴比伦王要使他们想起罪孽,以致将他们捉住。

24 耶和华如此:因你们的过犯显露,使你们的孽被记念,以致你们的罪恶在行为上都彰显出来;又因你们被记念,就被捉住。

25 你这受伤行恶的以色列王啊,罪孽的尽头到了,受报的日子已到。

26 耶和华如此:当除掉冠,摘下冕,景况必不再像先前;要使卑者升为,使者降为卑。

27 我要将这国倾覆,倾覆,而又倾覆;这国也必不再有,直等到那应得的人到,我就赐他。

28 人子啊,要发预言耶和华论到亚扪人和他们的凌辱,吩咐我如此:有刀,有拔出来的刀,已经擦亮,为行杀戮,使他像闪电以行吞灭。

29 人为你见虚假的异象,行谎诈的占卜,使你倒在受伤之恶人的颈项上。他们罪孽到了尽头,受报的日子已到。

30 你将刀收入鞘罢!在你受造之处、生长之,我必刑罚你。

31 我必将我的恼恨倒在你身上,将我烈怒的喷在你身上;又将你交在善於杀灭的畜类人中。

32 你必当柴被焚烧,你的血必流在国中,你必不再被记念,因为这是我─耶和华的。

   

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Apocalypse Revealed # 778

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778. "And wine, oil, flour, wheat." This symbolically means that these Roman Catholics no longer have any worship that springs from celestial truths and goods, because they have nothing inwardly in their worship that corresponds to the aforesaid things.

This statement is similar to ones explained just above and in previous numbers, the only difference being that the valuables here symbolize celestial goods and truths.

Just what goods and truths are called celestial, and what spiritual, may be seen in no. 773 above. It may also be seen that the Roman Catholics meant here possess none of these, nor are there any in their worship. For, as we said above, the goods and truths of doctrine are present in worship as the soul is in the body. Consequently worship without these is a lifeless worship. Of such a character is worship that is reverent in outward appearances, but which has in it no internal reverence.

That wine symbolizes truth springing from the goodness of love may be seen in no. 316 above. That oil symbolizes the goodness of love will be seen in the next number. Flour symbolizes celestial truth, and wheat symbolizes celestial good.

[2] Wine, oil, flour and wheat symbolize the truths and goods in worship, because they were the ingredients in drink offerings and grain offerings, which were offered on the altar along with other sacrifices, and sacrifices and other offerings offered on the altar symbolize worship, since it was in these that the Israelites' worship chiefly consisted.

That drink offerings, which were ones of wine, were offered on the altar along with other sacrifices, can be seen in Exodus 29:40; Leviticus 23:12-13, 18-19; Numbers 15:2-15; 28:11-15, 18-31; 29:1-7ff.; and also in Isaiah 57:6; 65:11; Jeremiah 7:18; 44:17-19; Ezekiel 20:28; Joel 1:9; Psalms 16:4; Deuteronomy 32:38.

That oil was also offered on the altar along with sacrifices, can be seen in Exodus 29:40.

That grain offerings, which consisted of wheat flour, were offered on the altar along with other sacrifices, can be seen in Exodus 29:40).

It can be seen from this that these four articles - wine, oil, flour and wheat - were sacred and celestial elements in their worship.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.