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以西结书 11

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1 灵将我举起耶和华殿向东的东。谁知,在门口二十五个,我见其中有民间的首领押朔的儿子雅撒尼亚和比拿雅的儿子毗拉提。

2 耶和华对我:人子啊,这就是图谋罪孽的人,在这城中给人设恶谋。

3 他们:盖房屋的时候尚未临近;这城是我们

4 人子啊,因此你当说预言,说预言攻击他们。

5 耶和华的灵降在我身上,对我:你当耶和华如此以色列家啊,你们口中所的,心里所想的,我都知道

6 你们在这城中杀人增多,使被杀的人充满街道

7 所以耶和华如此:你们杀在城中的人就是,这城就是;你们却要从其中被带出去。

8 你们,我必使刀临到你们。这是耶和华的。

9 我必从这城中带出你们去,交在外邦人的中,且要在你们中间施行审判。

10 你们必倒在刀下;我必在以色列的境界审判你们,你们就知道我是耶和华

11 这城必不作你们的,你们也不作其中的。我必在以色列的境界审判你们,

12 你们就知道我是耶和华;因为你们没有遵行我的律例,也没有顺从我的典章,却随从你们四围列国的恶规。

13 我正预言的时候,比拿雅的儿子毗拉提死了。於是我俯伏在地,声呼叫:哎!耶和华啊,你要将以色列剩下的人灭绝净尽麽?

14 耶和华的临到我说:

15 人子啊,耶路撒冷居民对你的弟兄、你的本族、你的亲属、以色列,就是对大众:你们远离耶和华罢!这是赐我们为业的。

16 所以你当耶和华如此:我虽将以色列全家远远迁移到列国中,将他们分散在列邦内,我还要在他们所到的列邦,暂作他们的圣所。

17 你当耶和华如此:我必从万民中招聚你们,从分散的列国内聚集你们,又要将以色列你们。

18 他们必到那里,也必从其中除掉一切可憎可厌的物。

19 我要使他们有合,也要将新灵放在他们里面,又从他们体中除掉,赐他们

20 使他们顺从我的律例,谨守遵行我的典章。他们要作我的子民,我要作他们的

21 至於那些中随从可憎可厌之物的,我必照他们所行的报应在他们上。这是耶和华的。

22 於是,基路伯展开翅膀子都在他们旁边;在他们以上有以色列的荣耀。

23 耶和华的荣耀从城中上升,停在城东的那座上。

24 灵将我举起,在异象中藉着的灵将我迦勒底地,到被掳的人那里;我所见的异象就离我上升去了。

25 我便将耶和华所指示我的一切事都给被掳的人听。

   

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Apocalypse Revealed # 48

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48. And His eyes like a flame of fire. This symbolizes the Divine wisdom accompanying Divine love.

Eyes in the Word mean the intellect, and the sight of the eyes, therefore, intelligence. Consequently, when said in reference to the Lord, they mean Divine wisdom. A flame of fire, moreover, symbolizes spiritual love, which is charity, and consequently, when said in reference to the Lord, it means Divine love. So now, the statement that His eyes were like a flame of fire symbolizes the Divine wisdom accompanying Divine love.

That the eye symbolizes the intellect is because they correspond. For as the eye sees as a result of natural light, so the intellect sees as a result of spiritual light. Consequently seeing is predicated of both.

That the eye in the Word symbolizes the intellect is apparent from the following passages:

Bring out the blind people who have eyes, and the deaf who have ears. (Isaiah 43:8)

In that day the deaf shall hear the words of the book, and out of darkness... the eyes of the blind shall see. (Isaiah 29:18)

Then the eyes of the blind shall be opened, and the ears of the deaf... (Isaiah 35:5)

...I will give You... as a light to the Gentiles, to open the eyes of the blind... (Isaiah 42:6-7)

The last is said of the Lord, who, when He comes, will open the intellect in people who are ignorant of the truth.

[2] That this is what is meant by opening the eyes is further apparent from the following passages:

Make the heart of this people fat..., and smear over their eyes, lest they see with their eyes... (Isaiah 6:10, John 12:40)

For Jehovah has poured out on you the spirit of deep sleep, and has closed your eyes; the prophets and your leaders, the seers, He has covered. (Isaiah 29:10, cf. 30:10)

...who shuts his eyes so as not to see evil. (Isaiah 33:15)

Hear this..., O foolish people..., who have eyes and see not... (Jeremiah 5:21)

(The punishment of) the shepherd, who deserts the flock: a sword shall be... against his right eye..., and his right eye shall be totally darkened. (Zechariah 11:17)

...the plague with which Jehovah will strike all the peoples who fought against Jerusalem: ...their eyes shall waste away in their sockets... (Zechariah 14:12)

...I will strike every horse with stupor, and... every horse of the peoples with blindness. (Zechariah 12:4)

A horse in the spiritual sense is an understanding of the Word (no. 298).

...hear me, Jehovah my God; enlighten my eyes, lest (perchance) I sleep the sleep of death. (Psalms 13:3)

Everyone sees that eyes in these places symbolize the intellect.

[3] It is apparent from this what the Lord meant by the eye in the following places:

The lamp of the body is the eye. If... your eye is whole, your entire body will be full of light. If... your eye is bad, your entire body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! (Matthew 6:22-23, cf. Luke 11:34)

If your right eye causes you to stumble, pluck it out and cast it from you; for it is better for you... to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Matthew 5:29; 18:9)

The eye in these places does not mean an eye, but an understanding of truth.

Since the eye symbolizes an understanding of truth, it was therefore one of the statutes among the children of Israel that a blind man of the posterity of Aaron or one blurry-eyed not approach to offer a sacrifice, nor enter within the veil (Leviticus 21:18, 20, 23), and that nothing blind be offered as a sacrifice (Leviticus 22:22, Malachi 1:8).

[4] It is apparent from this what an eye means when said in reference to a person. It follows then that when said in reference to the Lord, it means His Divine wisdom, and also His omniscience and providence, as in the following passages:

Open Your eyes, Jehovah, and see. (Isaiah 37:17)

I will set My eye on them for good, and... I will build them... (Jeremiah 24:6)

Behold, the eye of Jehovah is on those who fear Him... (Psalms 33:18)

Jehovah is in His holy temple...; His eyes behold, (and) His eyelids test the children of man. (Psalms 11:4)

Inasmuch as cherubim symbolize the Lord's protection and providence to keep the spiritual meaning of the Word from being harmed, therefore it is said of the four living creatures - which were cherubim - that they were full of eyes in front and in back, and that their wings were likewise full of eyes (Revelation 4:6, 8). And it is also said that the wheels on which the cherubim rode were full of eyes all around (Ezekiel 10:12).

[5] "A flame of fire" means the Lord's Divine love, as will be seen in subsequent expositions where flame and fire are mentioned. And because it is said that His eyes were like a flame of fire, it symbolizes the Divine wisdom accompanying Divine love.

The concept that the Lord has in Him Divine love as a property of Divine wisdom, and Divine wisdom as a property of Divine love, thus a reciprocal union of the two, is an arcanum disclosed in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 34-39 and elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.