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出埃及记 9

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1 耶和华吩咐摩西:你进去见法老,对他耶和华希伯来人这样:容我的百姓去,好事奉我。

2 你若不肯容他们去,仍旧强留他们,

3 耶和华的加在你田间的牲畜上,就是在骆驼牛群羊群上,必有重重的瘟疫

4 耶和华要分别以色列的牲畜和埃及的牲畜,凡属以色列人的,一样都不

5 耶和华就定了时候,:明天耶和华必在此行这事。

6 第二天,耶和华就行这事。埃及的牲畜几乎都死了,只是以色列人的牲畜,个都没有

7 法老打发人去看,谁知以色列人的牲畜连个都没有法老的却是固执,不容百姓去。

8 耶和华吩咐摩西亚伦:你们取几捧炉灰,摩西要在法老面前向扬起来。

9 这灰要在埃及变作尘土,在人身上和牲畜身上成了起泡的

10 摩西、亚伦取了炉灰,站在法老面前。摩西扬起来,就在人身上和牲畜身上成了起泡的

11 行法术的在摩西面前站立不住,因为在他们身上和一切埃及人身上都有这

12 耶和华使法老的刚硬,不他们,正如耶和华摩西的。

13 耶和华摩西:你清起来,站在法老面前,对他耶和华希伯来人这样:容我的百姓去,好事奉我。

14 因为这一次我要叫一切的灾殃临到你和你臣仆并你百姓的身上,叫你知道在普天下没有像我的。

15 我若伸瘟疫攻击你和你的百姓,你早就从上除灭了。

16 其实,我叫你存立,是特要向你显我的大能,并要使我的名传遍天下。

17 你还向我的百姓自高,不容他们去麽?

18 到明约在这时候,我必叫重大的冰雹降下,自从埃及开国以来,没有这样的冰雹

19 现在你要打发人把你的牲畜和你田间一切所有的催进来;凡在田间不收回家的,无论是人是牲畜冰雹必降在他们身上,他们就必

20 法老的臣仆中,惧怕耶和华的,便叫他的奴仆和牲畜跑进家来。

21 但那不把耶和华放在上的,就将他的奴仆和牲畜留在田里。

22 耶和华摩西:你向伸杖,使埃及的人身上和牲畜身上,并田间各样菜蔬上,都有冰雹

23 摩西伸杖,耶和华打雷下雹,有闪到上;耶和华下雹在埃及上。

24 那时,雹与搀杂,甚是利害,自从埃及成国以来,遍没有这样的。

25 埃及,雹击打了田间所有的人和牲畜,并一切的菜蔬,又打坏田间一切的树木

26 惟独以色列人所住的歌珊没有冰雹

27 法老打发人召摩西亚伦来,他们:这一次我犯了罪了。耶和华是公的;我和我的百姓是邪恶的。

28 轰和冰雹已经够了。请你们求耶和华,我就容你们去,不再住你们。

29 摩西对他:我一出城,就要向耶和华举手祷告;必止住,也不再有冰雹,叫你知道都是属耶和华的

30 至於你和你的臣仆,我知道你们还是不惧耶和华

31 那时,麻和大麦被雹击打;因为大麦已经吐穗,麻也开了花。

32 只是小麦和粗麦没有被击打,因为还没有长成。)

33 摩西离了法老出城,向耶和华举手祷告;和雹就止住,也不再浇在上了。

34 法老和雹与止住,就越发犯罪;他和他的臣仆都硬着

35 法老的刚硬,不容以色列人去,正如耶和华藉着摩西的。

   

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Arcana Coelestia # 7511

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7511. 'And all the livestock of the Egyptians died' means an annihilation of the truth and good of faith with those engaged in molestation. This is clear from the meaning of 'dying - dying from pestilence - as an annihilation, as above in 7505, 7507; and from the meaning of 'the livestock of the Egyptians' as the Church's truths and forms of good residing with those who engage in molestation, as also above, in 7506.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7097

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7097. 'I do not know Jehovah' means that they have no interest in the Lord. This is clear from the meaning of 'not knowing' as having no interest in, for a person who has no interest in something says that he knows nothing about it; and 'Jehovah' is used to mean the Lord, see above in 7091. The implications of this, of Pharaoh's saying that he does not know Jehovah, are as follows: The Egyptians had known Jehovah since ancient times, the reason being that the Ancient Church had existed in Egypt also, as may be plainly recognized from the fact that they were in possession of the representatives and meaningful signs of that Church. Egyptian hieroglyphics are nothing else, for these served to denote spiritual realities; and people knew that they did in actual fact correspond to those realities. But because they began to use such representatives and signs in their sacred worship, to treat them as objects of worship and also at length to turn them into magic, and in so doing to become linked to the devil's crew in hell, they completely destroyed the Ancient Church among themselves. This is why in the Word 'the Egyptians' means facts known to the Church that have been perverted, and also falsities that are opposed to the truths of the Church.

[2] Once the worship of God had become perverted in this way in Egypt, then they were no longer allowed to worship Jehovah either, or at length even to know that Jehovah had been the God of the Ancient Church; and the reason why this happened was to prevent them from profaning the name of Jehovah. The fact that the name of Jehovah was also known at that time, before it was revealed once again to Abraham's descendants through Moses on Mount Horeb, is plainly evident from Balaam, who was from Syria. He not only knew Jehovah but also worshipped Him and offered sacrifice to Him, Numbers 22-24. From all this one may now see why Pharaoh said, 'Who is Jehovah whose voice I am to hear, [telling me] to send the people away? I do not know Jehovah.'

[3] But since 'Pharaoh' represents those in hell who are steeped in falsities and molest those belonging to the spiritual Church, what is involved in all this needs to be stated. Those in hell who molest members of the spiritual Church consist for the most part of the kind of people who have said that faith alone saves and yet have led a life contrary to faith. And since the life they have led, thus the evil which they have contemplated, planned, and carried out, remains after death of the body, therefore to defend the evils assimilated into their life they either employ the things which they have said were matters of faith or else reject them altogether. But to prevent them from misusing the truths of faith, these are taken away from them. And when those truths have been taken they seize on falsities, which are completely contrary to the truths of faith, and then use the falsities to molest those guided by truths. Doing this is then for them the delight of life. Quite a number of them, to acquire power, also learn magic. This is done by those who used various tricks which they devised in the world to deceive their neighbour, and being successful then attributed everything to their own prudence.

[4] Those who have become like this acknowledge the Father as the Creator of all things, but they do not acknowledge the Lord. Regarding the Lord they use similar words to Pharaoh's here regarding Jehovah, 'Who is Jehovah? I do not know Jehovah'. Indeed just as the whole sphere pervading heaven is full of an acknowledgement of and love for the Lord, so the whole sphere pervading the hells is full of a denial of the Lord and of hatred towards Him. Nor can they bear to hear His name mentioned. Those in hell are by nature such that admonitions and threats do not make them leave off, so great is the delight of their life to molest the upright and draw them away from their acknowledgement of the Lord and faith in Him. That delight is intensified by the admonitions they receive to leave off, for they lead them to imagine that those whom they molest will shortly be done for. These are the ones whom 'Pharaoh' and 'the Egyptians' are used to mean specifically.

  
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Thanks to the Swedenborg Society for the permission to use this translation.