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出埃及记 5

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1 摩西亚伦去对法老耶和华以色列的这样:容我的百姓去,在旷野向我守节。

2 法老耶和华是谁,使我他的话,容以色列人去呢?我不认识耶和华,也不容以色列人去!

3 他们希伯来人遇见我们。求你容我们旷野去,走的路程,祭祀耶和华我们,免得他用瘟疫、刀兵攻击我们

4 埃及王对他们摩西亚伦!你们为甚麽叫百姓旷工呢?你们去担你们的担子罢!

5 :看哪,这的以色列人如今众多,你们竟叫他们歇下担子!

6 法老吩咐督工的和长说:

7 你们不可照常把百姓做砖,叫他们自己去捡

8 他们素常做砖的数目,你们仍旧向他们要,一点不可减少;因为他们是懒惰的,所以呼求说:容我们去祭祀我们

9 你们要把更重的工夫加在这些人身上,叫他们劳碌,不听虚谎的言语。

10 督工的和长出来对百姓法老这样:我不你们

11 你们自己在那里能,就往那里去罢!但你们的工一点不可减少。

12 於是百姓散在埃及,捡碎秸当作

13 督工的催着说:你们一天当完一天的工,与先前有一样。

14 法老督工的,责打他所派以色列人长,:你们昨今天为甚麽没有照向来的数目做砖、完你们的工作呢?

15 以色列人长就哀求法老说:为甚麽这样待你的仆人

16 督工的不把仆人,并且对我们:做砖罢!看哪,你仆人挨了打,其实是你百姓的错。

17 但法老:你们是懒惰的!你们是懒惰的!所以:容我们去祭祀耶和华

18 现在你们去做工罢!是不你们的,砖却要如数交纳。

19 以色列人长听你们每做砖的工作一点不可减少,就知道是遭遇祸患了。

20 他们离了法老出来,正遇见摩西亚伦站在对面,

21 就向他们:愿耶和华鉴察你们,施行判断;因你们使我们法老和他臣仆面前有了名,把刀递在他们中杀我们

22 摩西回到耶和华那里,阿,你为甚麽苦待这百姓呢?为甚麽打发我去呢?

23 自从我去见法老,奉你的名说话,他就苦待这百姓,你一点也没有拯救他们。

   

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Arcana Coelestia # 7046

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7046. 'And caused it to touch his feet' means a demonstration of the actual nature of the natural then. This is clear from the meaning of 'causing to touch' as demonstrating, for a thing can be demonstrated by means of the sense of touch; and from the meaning of 'feet' as the natural, dealt with in 2162, 3147, 3761, 3986, 4280, 4938-4951. A demonstration of the actual nature of the natural means a demonstration of the inner character of that nation, which can be seen when the shell of their outward behaviour is removed. What is within a person in the world cannot be seen until his shell is removed. In the case of the evil their outward actions are altogether different from their inner will and thought. For a person can give an impression of being honourable; he can give an impression of being righteous, and also of being governed by Christian good, which is charity - so effectively that people think he is like that inwardly. He is also driven to do this by fear that he may suffer the loss of gain, reputation, and position, be subject to punishments under the law, or suffer loss of life. But when such fears have been removed and his inner self governs his actions, then like a madman he plunders another person's goods, and lusts for murder and blood, even of fellow citizens, as happens in civil wars. The fact that a person can be like this inwardly may be seen still more plainly in the wicked in the next life, since externals are removed from them and internals laid bare, regarding which see 7039. That removal reveals that very many who seemed to be like angels in the world are devils.

[2] This great discrepancy between what exists inwardly and what exists outwardly is a sign that a person is entirely perverted. With him who has honesty, righteousness, and goodness within him no such discrepancy exists; he speaks as he thinks, and thinks as he speaks. It is altogether different with those who have no honesty, righteousness, or goodness within them. With them there is a discrepancy between interiors and exteriors. That is what the Jewish nation was like, as described by the Lord in these words in Matthew,

Woe to you, scribes and Pharisees, hypocrites! For you cleanse the exterior of the cup and the plate but the interiors are full of pillage and lack of restraint. Blind Pharisee! cleanse first the interior of the cup and the plate, in order that the exterior may be made clean also. Woe to you, scribes and Pharisees, hypocrites! For you make yourselves like white-washed sepulchres, which outwardly do indeed appear beautiful, but within are full of dead people's bones and of all uncleanness. So too do you outwardly appear righteous to men (homo) but inwardly you are full of hypocrisy and iniquity. Matthew 13:25-28.

  
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Thanks to the Swedenborg Society for the permission to use this translation.