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出埃及记 31

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1 耶和华晓谕摩西

2 哪,犹大支派中,户珥的孙子、乌利的儿子比撒列,我已经题他的名召他。

3 我也以我的灵充满了他,使他有智慧,有聪明,有知识,能做各样的工,

4 能想出巧工,用、铜制造各物,

5 又能刻宝,可以镶嵌,能雕刻头,能做各样的工。

6 我分派但支派中、亚希撒抹的儿子亚何利亚伯与他同工。凡里有智慧的,我更使他们有智慧,能做我一切所吩咐的,

7 就是会幕和法柜,并其上的施恩座,与会幕中一切的器具,

8 桌子桌子的器具,精金的台和台的一切器具并香

9 祭坛的一切器具,并洗濯盆与盆座,

10 精工做的礼服,和祭司亚伦并他儿子用以供祭司职分的衣,

11 和为所用馨料。他们都要照我一切所吩咐的去做。

12 耶和华晓谕摩西

13 你要吩咐以色列人:你们务要守我的安息日;因为这是你我之间世世代的证据,使你们知道我─耶和华是叫你们成为的。

14 所以你们要守安息日,以为日。凡干犯这日的,必要把他治;凡在这日做工的,必从民中剪除。

15 日要做工,但第七日是安息日,是向耶和华守为的。凡在安息日做工的,必要把他治

16 故此,以色列人要世世代守安息日为永远的约。

17 这是我和以色列人永远的证据;因为日之内耶和华,第七日便安息舒畅。

18 耶和华在西乃摩西说完了话,就把两块法版交他,是用指头版。

   

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Divine Providence # 95

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95. Since there is a union of the Lord with us and of us with the Lord, there are two tablets of the law--one for the Lord and the second for us. To the extent that we keep the laws of our tablet, apparently on our own, the Lord enables us to keep the laws of his tablet. However, if we do not keep the laws of our tablet, all of which have to do with loving our neighbor, we cannot keep the laws of the Lord's tablet, all of which have to do with loving the Lord. How can a murderer, a thief, an adulterer, or a perjurer love the Lord? Surely reason tells us that being like this and loving the Lord is a contradiction. Is this not what the devil is like? Can people like this harbor anything but hatred for God?

When we do turn back from murder, adultery, theft, and perjury as hellish, though, then we can [harbor other feelings than hatred for God]. That is, we then turn our faces away from the devil and toward the Lord; and when we turn our faces toward the Lord, he gives us love and wisdom. These come into us through our faces, not through the backs of our necks. Because this is the only way union with the Lord is brought about, the two tablets were called a covenant. There are two parties to a covenant.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.