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出埃及记 19

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1 以色列人埃及以後,满了的那一天,就到西乃的旷野

2 他们离了利非订,到西乃的旷野,就在那里的下安营。

3 摩西那里,耶和华呼唤:你要这样告诉雅各家,晓谕以色列人

4 我向埃及人所行的事,你们都见了,且见我如将你们背在翅膀上,带来归我。

5 如今你们若实在从我的话,遵守我的约,就要在万民中作属我的子民,因为全都是我的。

6 你们要归我作祭司的国度,为圣洁的国民。这些你要告诉以色列人

7 摩西去召了民间的长老,将耶和华所吩咐他的都在他们面前陈明。

8 百姓都同声回答:凡耶和华的,我们都要遵行。摩西就将百姓的回覆耶和华

9 耶和华摩西:我要在密中临到你那里,叫百姓在我与你说话的时候可以见,也可以永远信你了。於是,摩西将百姓的奏告耶和华

10 耶和华又对摩西:你往百姓那里去,叫他们今天自洁,又叫他们洗衣服。

11 第三要预备好了,因为第三耶和华要在众百姓眼前降临在西乃上。

12 你要在的四围给百姓定界限,:你们当谨慎,不可上去,也不可摸的边界;凡摸这的,必要治他。

13 不可用摸他,必用石头打死,或用箭射透;无论是牲畜,都不得活。到角声拖长的时候,他们才可到根来。

14 摩西往百姓那里去,叫他们自洁,他们就洗衣服。

15 他对百姓:到第要预备好了。不可亲女人

16 到了第三早晨,在上有轰、闪电,和密,并且角声甚大,中的百姓尽都发颤。

17 摩西率领百姓出迎接,都站在下。

18 西乃全冒烟,因为耶和华中降於上。的烟气上腾,如烧窑一般,遍大大的震动。

19 角声渐渐的高而又高,摩西说话声音答应他。

20 耶和华降临在西乃顶上,耶和华摩西顶,摩西就上去。

21 耶和华摩西:你去嘱咐百姓,不可闯过来到我面前观,恐怕他们有多人死亡;

22 又叫亲我的祭司自洁,恐怕我忽然出来击杀他们。

23 摩西耶和华:百姓不能上西乃,因为你已经嘱咐我们:要在的四围定界限,叫成圣

24 耶和华对他去罢,你要和亚伦一同上来;只是祭司和百姓不可闯过来上到我面前,恐怕我忽然出来击杀他们。

25 於是摩西到百姓那里告诉他们。

   

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Arcana Coelestia # 8696

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8696. Verses 17-23 And the father-in-law of Moses said to him, The thing that you do is not good. You will surely wither away, both you and this people who are with you, for the task 1 is too heavy for you; you are not able to do it yourself alone. Now hear my voice; I will counsel you, and God will be with you. Be for the people with God, and you are to bring matters to God. 2 And you are to teach them the statutes and the laws, [and] make known to them the way in which they must go, and the work they must do. And you are to see 3 out of all the people men of vigour fearing God, men of truth hating gain; and you are to appoint them rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And let them judge the people at all times. And it shall be, every great matter let them bring to you, and every small matter let them judge themselves; and roll down [the burden] from upon yourself, and let them bear [it] with you. If you do this thing and God has commanded you, you will be able to stand fast; and also all this people will come upon their place in peace.

'And the father-in-law of Moses said to him' means foresight. 'The thing that you do is not good' means that a change must take place. 'You will surely wither away, both you and this people who are with you' means that if it carries on as before the truth which has been implanted is going to perish. 'For the task is too heavy for you' means that it is not possible because it does not arise from true order. 'You are not able to do it yourself alone' means without any truth from good flowing in from another source. 'Now hear my voice' means agreement as a result of union. 'I will counsel you, and God will be with you' means that it comes from the Divine. 'Be for the people with God' means truth coming forth directly from the Lord. 'And you are to bring matters to God' means mediation and intercession. 'And you are to teach them the statutes and the laws' means that truth coming directly from the Lord is the source of external and internal aspects of goodness and truth in the Church. 'And make known to them the way in which they must go' means the light of intelligence and the life led as a result of it. 'And the work they must do' means faith put into action. 'And you are to see out of all the people' means the choice of subservient truths. 'Men of vigour fearing God' means to which the good from God can be joined. 'Men of truth hating gain' means because 4 the truths are pure, devoid of any worldly end in view. 'And you are to appoint from them rulers of thousands' means first and foremost truths in the first degree below truth coming directly from God. 'Rulers of hundreds' means first and foremost truths in the second degree. 'Rulers of fifties' means first and foremost truths that are intermediary. 'And rulers of tens' means first and foremost truths in third place. 'And let them judge the people at all times' means arrangement in this order perpetually. 'And it shall be, every great matter let them bring to you' means that everything exists from the truth going forth directly from God. 'And every small matter let them judge themselves' means the appearance that some particular and specific things derive from another source. 'And roll down [the burden] from upon yourself, and let them bear [it] with you' means thus assigning them functions and duties. 'If you do this thing and God has commanded you' means since it is so ordained by God ... 'You will be able to stand fast' means, it accordingly has a dwelling place with them. 'And also all this people will come upon their place in peace' means that those belonging to the spiritual Church will thus be governed by good and led by good.

Poznámky pod čarou:

1. literally, word or matter

2. i.e. Represent the people before God, and bring their difficulties to Him.

3. i.e. select

4. The Latin here is quibus (to which), but at 8711 it is quia (because).

  
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Thanks to the Swedenborg Society for the permission to use this translation.