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出埃及记 15

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1 那时,摩西以色列人耶和华唱歌:我要向耶和华,因他大大战胜,将和骑的投在中。

2 耶和华是我的力量,我的诗歌,也成了我的拯救。这是我的,我要赞美他,是我父亲,我要尊崇他。

3 耶和华是战士;他的名是耶和华

4 法老的车辆、军兵,耶和华已抛在中;他特选的军长都沉於红

5 水淹没他们;他们如同石头坠到深处

6 耶和华阿,你的右手施展能力,显出荣耀;耶和华阿,你的右手摔碎仇敌。

7 你大发威严,推翻那些起来攻击你的;你发出烈怒如火,烧灭他们像烧碎一样。

8 你发鼻中的气,便聚起成堆,大直立如垒,中的深凝结。

9 仇敌:我要追赶,我要追上;我要分掳物,我要在他们身上称我的心愿。我要拔出刀来,亲杀灭他们。

10 你叫一吹,就把他们淹没;他们如铅沉在大水之中。

11 耶和华阿,众神之中,谁能像你?谁能像你─至至荣,可颂可畏,施行奇事?

12 伸出右手,便灭他们。

13 你凭慈爱领了你所赎的百姓;你凭能力引他们到了你的所。

14 外邦人见就发颤;疼痛抓非利士居民

15 那时,以东的族长惊惶,摩押的英雄被战兢抓迦南居民心都消化了。

16 惊骇恐惧临到他们。耶和华阿,因你膀的大能,他们如石头寂然不动,等候你的百姓过去,等候你所赎的百姓过去。

17 你要将他们领进去,栽於你产业的上─耶和华阿,就是你为自己所造的处;阿,就是你所建立的圣所。

18 耶和华必作王,直到永永远远!

19 法老的马匹、车辆,和兵下到中,耶和华使回流,淹没他们;惟有以色列人中走乾地。

20 亚伦的姊姊,女先知米利暗,里拿着;众妇女也跟他出去拿跳舞

21 米利暗应声:你们要歌颂耶和华,因他大大战胜,将和骑的投在中。

22 摩西以色列人从红往前行,到了书珥的旷野,在旷野走了不着

23 到了玛拉,不能那里的;因为苦,所以那地名玛拉

24 百姓就向摩西发怨言,:我们甚麽呢?

25 摩西呼求耶和华耶和华指示他一棵。他把丢在里,就变甜了。耶和华在那里为他们定了律例、典章,在那里试验他们;

26 :你若留意耶和华─你的话,又行我眼中看为正的事,留心我的诫命,守我一切的律例,我就不将所加与埃及人疾病加在你身上,因为我─耶和华是医治你的。

27 他们到了以琳,在那里有十二股泉,七十棵棕树;他们就在那里的边安营。

   

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Arcana Coelestia # 8424

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8424. Verses 6-8 And Moses and Aaron said to all the children of Israel, At evening you will know that Jehovah has brought you out of the land of Egypt. And in the morning you will see the glory of Jehovah; He hears your grumblings against Jehovah, and what are we, that you grumble against us? And Moses said, Jehovah is giving you flesh to eat in the evening, and in the morning bread to the full; Jehovah hears your grumblings which you make against Him. What are we? Your grumblings are not against us, but against Jehovah.

'And Moses and Aaron said to all the children of Israel' means instructions given by God's truth. 'At evening you will know that Jehovah has brought you out of the land of Egypt' means that at the end of a former state comes the revelation that they have been delivered. 'And in the morning you will see the glory of Jehovah' means that at the beginning of a new state the arrival of the Lord is going to take place. 'He hears your grumblings' means that there will be an end to complaints. 'Against Jehovah, and what are we, that you grumble against us?' means that they were made against the Divine, not against those who represented Him. 'And Moses said' means instructions. 'Jehovah is giving you flesh to eat in the evening' means that at the end of a state good will become their own through delight. 'And in the morning bread to the full' means that at the beginning of a new state they will have as much good as they can receive. 'Jehovah hears your grumblings' means that thus there will be an end to complaints. 'Which you make against Him' means that they were against the Divine. 'What are we? Your grumblings are not against us' means that they were not against those who represented the Divine. 'But against Jehovah' means that from now on they should watch themselves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.