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申命记 3

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1 以後,我们回,向巴珊去。巴珊王噩和他的众民都出来,在以得来与我们交战。

2 耶和华对我:不要他!因我已将他和他的众民,并他的,都交在你中;你要待他像从前待希实本的亚摩利王西宏一样。

3 於是耶和华─我们的也将巴珊王噩和他的众民都交在我们中;我们杀了他们,没有留下一个。

4 那时,我们夺了他所有的城,共有六十座,没有一座城不被我们所夺。这为亚珥歌伯的全境,就是巴珊地噩王的国。

5 这些城都有坚固的墙,有有闩。此外还有许多无城墙的乡村。

6 我们将这些都毁灭了,像从前待希实本王西宏一样,把有人烟的各城,连女人带孩子,尽都毁灭;

7 惟有一切牲畜和城中的财物都取为自己的掠物。

8 那时,我们从约但东两个亚摩利将亚嫩谷直到黑门夺过来

9 (这黑门山,西顿人称为西连,亚摩利人称为示尼珥),

10 就是夺了平原的各城、基列全地、巴珊全地,直到撒迦和以得来,都是巴珊王噩国内的城邑。

11 (利乏音所剩下的只有巴珊王噩。他的床是的,长肘,宽肘,都是以肘为度。现今岂不是在亚扪的拉巴麽?)

12 那时,我们得了这。从亚嫩谷边的亚罗珥起,我将基列山的一半,并其中的城邑,都便人和迦得人。

13 其馀的基列和巴珊全,就是噩王的国,我玛拿西半支派。亚珥歌伯全乃是巴珊全;这做利乏音人之

14 玛拿西的子孙睚珥占了亚珥歌伯全境,直到基述人和玛迦人的交界,就按自己的名称这巴珊地为哈倭特睚珥,直到今日。

15 我又将基列了玛吉。

16 从基列到亚嫩谷,以谷中为界,直到亚扪人交界的雅博,我便人和迦得人,

17 又将亚拉巴和靠近约但河之地,从基尼烈直到亚拉巴,就是,并毗斯迦山根东边之地,都给了他们。

18 那时,我吩咐你们说:耶和华─你们的已将这你们为业;你们所有的勇士都要带着兵器,在你们的弟兄以色列人前面过去。

19 但你们的妻子、孩子、牲畜(我知道你们有许多的牲畜)可以在我所赐你们的各城里。

20 等到你们弟兄在约但河那边,也得耶和华─你们所赐他们的,又使他们得享平安,与你们一样,你们才可以回到我所赐你们为业之

21 那时我吩咐约书亚说:你亲眼见了耶和华─你向这所行的;耶和华也必向你所要去的各国照样行。

22 你不要他们,因那为你争战的是耶和华─你的

23 那时,我恳求耶和华说:

24 耶和华阿,你已将你的大力大能显给仆人。在上,在下,有甚麽神能像你行事、像你有大能的作为呢?

25 求你容我过去,约但河那边的美,就是那佳美的和利巴嫩。

26 耶和华因你们的缘故向我发怒,不应允我,对我:罢了!你不要向我再题这事。

27 你且上毗斯迦山顶去,向东、西、南、举目观望,因为你必不能过这约但河。

28 你却要嘱咐约书亚,勉励他,使他胆壮;因为他必在这百姓前面过去,使他们承受你所要观

29 于是我们在伯毗珥对面的谷中。”

   

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Arcana Coelestia # 7573

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7573. 'And Jehovah gave forth voices' means the departure and severance of communication with those governed by good and guided by truth. This is clear from the meaning of 'voices', which are claps of thunder, as God's truths which enlighten and perfect those in heaven, but frighten those in hell and subject them to vastation; and since they devastate the latter they mean the departure and severance of communication with those governed by good and guided by truth, this being the way in which they are devastated. The situation in all this is evident from what has been stated already in 7502, 7541, 7542, 7545, 7554. In these places it was shown that those who have belonged to the Church and consequently absorbed cognitions of truth and good from the Word, yet have led an evil life, have a line of communication with heaven through the truths and forms of good which they have brought with them from their time in the world, where they were in the Church. (A person brings with him into the next life whatever he knew in the world, indeed whatever he saw, heard, thought, spoke, willed, or did, see 2474, 2475, 2481-2486, 7398). This communication is what is taken away when they undergo vastation; and when communication has been taken away, so are truths and forms of good, and cognitions of them, removed. For whatever spirits, and indeed angels know flows in from the Lord by way of heaven, thus through communications that are made, see 6053-6058, 6180, 6215, 6307-6717, 6466-6495, 6613-6626. All this shows what is meant by a departure and severance of communication with those who are guided by truth and governed by good. The situation with God's truth in heaven and in hell - the truth that is meant by 'voices' - is like that with claps of thunder on earth. On high mountains claps of thunder are heard as no more than a gentle, quiet sound; but on the land lying below they are heard as a frightening crash. In the same way God's truth in heaven is gentle and mild, whereas in hell it is frightening.

[2] The meaning of 'voices', which are claps of thunder, as God's truths that enlighten and perfect those in heaven, and that frighten those in hell and subject them to vastation, is evident from the following places: In Isaiah,

You will have joy of heart, as when one marches with a pipe to come to the mountain of Jehovah, to the Rock of Israel. Then Jehovah will cause His glorious voice 1 to be heard, and will cause His arm to see repose, in the indignation of [His] anger, and the flame of a devouring fire, [in] scattering, and deluging, and hailstones. For by the voice of Jehovah Asshur will be dismayed. Isaiah 30:29-31.

Here 'the voice of Jehovah' stands for God's truth which enlightens and perfects those who are governed by good but frightens those under the influence of evil and subjects them to vastation. In Joel,

The earth quaked before Him, the sun and moon were darkened, and the stars withdrew their shining; and Jehovah uttered His voice before His army, His camp is exceedingly great; for that which executes His word is uncountable. For great is the day of Jehovah, and extremely frightening. Joel 3:16.

Here the meaning is similar.

[3] In the same prophet,

Jehovah will roar from Zion, and from Jerusalem will give forth His voice; and the heavens and the earth will be shaken. But Jehovah will be a shelter for His people, and a fortification for the children of Israel. Joel 3:16.

'The voice of Jehovah' likewise stands for God's truth. It is given forth 'from Jerusalem' because that city means the Lord's spiritual kingdom, inhabited by those who are moved by truth to be governed by good and moved by good to be guided by truth.

[4] In David,

Jehovah thundered in the heavens, and the Most High gave forth His voice, hail, and coals of fire, so that He sent His arrows and scattered them, and many thunder-bolts, and threw them into confusion. Psalms 18:13-14.

'Giving forth voice, hail, and coals of fire' stands for the devastation of truth and good by means of falsities and evil desires. In the same author,

The clouds dropped water, the skies gave voice, also Your arrows went out, the voice of Your thunder into the earth; the lightnings lit up the earth. Psalms 77:16-18.

'A voice' stands for God's truth which enlightens those who belong to the Church.

[5] In the same author,

The voice of Jehovah is upon the waters, the God of glory causes it to thunder, Jehovah is over great waters; the voice of Jehovah is powerful; the voice of Jehovah is majestic; the voice of Jehovah breaks the cedars, Jehovah breaks to pieces the cedars of Lebanon; the voice of Jehovah strikes as flames of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve, and strips the forests bare. Psalms 29:3-11.

Here 'the voice of Jehovah' stands for God's truth and the power it has. Thus it also stands for the Word since this is God's truth.

[6] In John,

A mighty angel coming down called out with a loud voice; and when he called out, seven thunders uttered their voices. I was about to write; but I heard a voice from heaven saying to me, Seal up the things which the seven thunders uttered, and do not write them. Revelation 10:3-4.

'Voices' stands for God's truth, 'thunders' for those who convey it, bringing it from heaven to earth. No one can fail to see that 'thunders and 'voices' mean things that are Divine, not thunders and crashes. And since they mean Divine things and are called Jehovah's voices it is evident that they are Divine Truth. This was why, when Jehovah came down on Mount Sinai and proclaimed Divine Truth, there were voices, lightnings, and thunders, Exodus 19:16; 20:18, and why He spoke out of the midst of the fire, Deuteronomy 4:11-12; 5:22-24.

Poznámky pod čarou:

1. literally, the voice of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.