Bible

 

申命记 29

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1 这是耶和华摩押吩咐摩西以色列人立约的,是在他和他们於何烈山所立的约之外。

2 摩西召了以色列众人来,对他们耶和华埃及,在你们眼前向法老和他众臣仆,并他全所行的一切事,你们都见了,

3 就是你亲眼见的试验和神迹,并那些奇事。

4 耶和华到今日没有使你们能明白,眼能见,耳能见。

5 我领你们在旷野四十年,你们身上的衣服并没有穿破,上的鞋也没有穿坏。

6 你们没有饼,也没有清酒浓酒。这要使你们知道耶和华是你们的

7 你们到这地方,希实本王西宏、巴珊王噩都出我们交战,我们就击杀了他们,

8 取了他们的流便支派、迦得支派,和玛拿西半支派为业。

9 所以你们要谨守遵行这约的,好叫你们在一切所行的事上亨通。

10 今日,你们的首领、族长(原文作支派)、长老长、以色列的丁,你们的妻子儿女,和营中寄居的,以及为你们劈柴挑水的,都站在耶和华─你们的面前,

11 a

12 为要你顺从耶和华─你今日与你所立的约,向你所起的誓。

13 这样,他要照他向你所应许的话,又向你列祖亚伯拉罕以撒雅各所起的誓,今日立你作他的子民,他作你的。这样,他要照他向你所应许的话,又向你列祖亚伯拉罕以撒雅各所起的誓,今日立你作他的子民,他作你的

14 我不但与你们立这约,起这誓,

15 凡与我们一同站在耶和华我们面前的,并今日不在我们这里的人,我也与他们立这约,起这誓。

16 我们曾埃及,也从列国经过;这是你们知道的。

17 你们也见他们中间可憎之物,并他们偶像

18 惟恐你们中间,或或女,或族长或支派长,今日心里偏离耶和华

19 见这咒诅的里仍是自夸说:我虽然行事里顽梗,连累众人,却还是平安。

20 耶和华必不饶恕他;耶和华的怒气与愤恨要向他发作,如烟冒出,将这上所的一切咒诅都加在他身上。耶和华又要从涂抹他的名,

21 也必照着在律法上、约中的一切咒诅将他从以色列众支派中分别出来,使他受祸。

22 你们的,就是以起来的子孙,和远方的外人,见这的灾殃,并耶和华所降与这疾病

23 又看见遍硫磺,有卤,有火迹,没有耕种,没有出产,连都不生长─好像耶和华在忿怒中所倾覆所多玛、蛾摩拉、押玛、洗扁一样─

24 所看见的人,连万国人,都必问耶和华为何向此这样行呢?这样发烈怒是甚麽意思呢?

25 人必回答:是因这的人离弃了耶和华─他们列祖的,领他们出埃及的时候与他们所立的约,

26 去事奉敬拜素不认识的别,是耶和华所未曾给他们安排的。

27 所以耶和华的怒气向这发作,将这上所的一切咒诅都降在这上。

28 耶和华在怒气、忿怒、恼恨中将他们从本拔出来,扔在别的上,像今日一样。

29 秘的事是属耶和华我们的;惟有明显的事是永远我们我们子孙的,好叫我们遵行这律法上的一切

   

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Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.