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申命记 1

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1 以下所记的是摩西在约但河东的旷野、疏弗对面的亚拉巴─就是巴兰、陀弗、拉班、哈洗录、底撒哈中间─向以色列众人所

2 从何烈经过西珥到加低斯巴尼亚有十一天程。)

3 出埃及第四十年十一初一日,摩西耶和华藉着他所吩咐以色列人的话都晓谕他们。

4 那时,他已经击杀了希实本的亚摩利王西宏和以得来、亚斯他录的巴珊王噩。

5 摩西在约但河东的摩押讲律法

6 耶和华我们在何烈晓谕我们:你们在这的日子够了;

7 要起行到亚摩利人的和靠近这的各处,就是亚拉巴、、高原、,沿一带迦人的,并利巴嫩又到伯拉

8 如今我将这摆在你们面前;你们要进去得这,就是耶和华向你们列祖亚伯拉罕以撒雅各起誓应许赐他们和他们裔为业之

9 那时,我对你们:管理你们的重任,我独自担当不起。

10 耶和华─你们的使你们多起来。看哪,你们今日像上的那样多。

11 惟愿耶和华─你们列祖的使你们比如今更多倍,照他所应许你们的话赐福与你们。

12 但你们的麻烦,和管理你们的重任,并你们的争讼,我独自一人怎能担当得起呢?

13 你们要按着各支派选举有智慧、有见识、为众人所认识的,我立他们为你们的首领。

14 你们回答:照你所的行了为妙。

15 我便将你们各支派的首领,有智慧、为众人所认识的,照你们的支派,立他们为长、夫长、夫长、五十夫长、夫长,管理你们。

16 当时,我嘱咐你们的审判官说:你们讼,无论是弟兄彼此争讼,是与同居的外争讼,都要按公义判断

17 审判的时候,不可看的外貌;讼不可分贵贱,不可惧怕,因为审判是属乎的。若有难断的案件,可以呈到我这里,我就判断

18 那时,我将你们所当行的事都吩咐你们了。

19 我们照着耶和华我们所吩咐的从何烈起行,经过你们所见那可怕旷野,往亚摩利人的地去,到了加低斯巴尼亚。

20 我对你们:你们已经到了耶和华我们所赐我们的亚摩利人之地。

21 哪,耶和华─你的已将那摆在你面前,你要照耶和华─你列祖的的上去得那为业;不要惧,也不要惊惶。

22 你们都就近我我们要先打发人去,为我们窥探那,将我们上去该走何道,必进何城,都回报我们

23 我以为美,就从你们中间选了十二个,每支派

24 於是他们起身上地去,到以实各谷,窥探那地。

25 他们里拿着那的果子来,到我们那里,回报耶和华我们所赐我们的是美

26 你们却不肯上去,竟违背了耶和华─你们的命令,

27 在帐棚内发怨言耶和华因为恨我们,所以将我们埃及领出来,要交在亚摩利人中,除灭我们

28 我们上那里去呢?我们的弟兄使我们的心消化,说那地的民比我们又又高,城邑又广又坚固,高得顶,并且我们在那里见亚衲族的人。

29 我就对你们:不要惊恐,也不要他们。

30 在你们前面行的耶和华─你们的必为你们争战,正如他在埃及和旷野,在你们眼前所行的一样。

31 你们在旷野所行的上,也曾见耶和华─你们的抚养你们,如同抚养儿子一般,直等你们到这地方

32 你们在这事上却不信耶和华─你们的

33 他在上,在你们前面行,为你们找安营的地方;夜间在柱里,日间在柱里,指示你们所当行的

34 耶和华见你们这,就发怒,起誓

35 这恶世代,连一个也不得见我起誓应许赐你们列祖的美

36 惟有耶孚尼的儿子迦勒必得见,并且我要将他所踏过的{赐他和他的子孙,因为他专心跟从我。

37 耶和华为你们的缘故也向我发怒,:你必不得进入那地。

38 伺候你、嫩的儿子约书亚,他必得进入那地;你要勉励他,因为他要使以色列人承受那地为业。

39 并且你们的妇人孩子,就是你们所、必被掳掠的,和今日不知善恶的儿女,必进入那地。我要将那地赐他们,他们必得为业。

40 至於你们,要回,从红旷野去。

41 那时,你们回答我们得罪了耶和华,情愿照耶和华我们一切所吩咐的上去争战。於是你们各带着兵器,争先上地去了。

42 耶和华吩咐我:你对他们:不要上去,也不要争战;因我不在你们中间,恐怕你们被仇敌杀败了。

43 我就告诉了你们,你们却不从,竟违背耶和华的命令,擅自上地去了。

44 地的亚摩利人就出来攻击你们,追赶你们,如蜂拥一般,在西珥杀退你们,直到何珥玛。

45 你们便回来,在耶和华面前哭号;耶和华却不你们的声音,也不向你们侧耳。

46 於是你们在加低斯许多日子。

Ze Swedenborgových děl

 

Arcana Coelestia # 2575

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2575. 'Behold, I have given a thousand pieces of silver to your brother' means an infinite abundance of rational truth joined to [celestial] good. This is clear from the meaning of 'a thousand' as much and countless, here, as infinite, or an infinite abundance, since the expression has reference to the Lord, a meaning dealt with below; from the meaning of 'silver' as rational truth, dealt with in 1551, 2048; and from the meaning of 'a brother' as celestial good joined to rational truth, like a brother to a sister, 2524, 2557. From this it is evident that 'I have given a thousand pieces of silver to your brother' means an infinite abundance of rational truth joined to [celestial] good. The reason this abundance was granted to good, meant by 'a brother', but not to truth, is that truth derives from good, not good from truth. Regarding that infinite abundance, see 2572.

[2] That 'a thousand' in the Word means much and countless, and infinite when it has reference to the Lord, is evident from the following places: In Moses,

I, Jehovah your God, am a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth generations of those who hate Me; and showing mercy to thousands of those who love Me and keep My commandments. Exodus 20:5-6; 34:7; Deuteronomy 5:9-10.

And in Jeremiah,

Jehovah shows mercy to thousands and He repays the iniquity of the fathers into the bosom of their sons after them. Jeremiah 32:18.

In these two places 'thousands' does not mean a definite number but that which is infinite, for the Lord's mercy, being Divine, is infinite. In David,

The chariots of God are myriad on myriad, thousands on thousands; 1 the Lord is within them, Sinai within holiness. Psalms 68:17.

Here 'myriads' and 'thousands' stand for things that are countless.

[3] In the same author,

A thousand will fall at your side, and a myriad at your right hand; it will not come near you. Psalms 91:7.

Here also 'a thousand' and 'a myriad' stand for things that are countless, and as it has reference to the Lord, who is meant by 'David' in the Psalms, those numbers stand for all who are His enemies. In the same author,

Our garners are full, yielding food and still more food; our flocks bring forth a thousand, and ten thousand in our streets. Psalms 144:13.

Here also 'a thousand', and 'ten thousand' or a myriad, stand for things that are countless. In the same author,

A thousand years in Your eyes are but as yesterday when it is past. Psalms 90:4.

'A thousand years' stands for that which is outside time, thus for eternity, which is infinity of time. In Isaiah,

One thousand at the rebuke of one, at the rebuke of five will you flee until you are left like a flagstaff on top of a mountain. Isaiah 30:17.

Here 'one thousand' or a chiliad stands for a large indefinite number, 'five' for few, 649. In Moses,

May Jehovah the God of your fathers add to you, as you are, a thousand times, and may He bless you. Deuteronomy 1:11.

Here 'a thousand times' stands for things that are countless, as in everyday speech in which also a thousand is an expression for many, as when one speaks of things being said thousands of times, or done in thousands of ways. Similarly in Joshua,

One man of you will chase a thousand, for Jehovah your God fights for you. Joshua 23:10.

[4] Being a definite calculable number, the word 'thousand' when used in prophetical parts, especially when these are linked together as historical descriptions, appears to mean a thousand. But in fact it means people who are many or countless - an unspecified number. For historical descriptions are of such a nature that they restrict people's ideas to the most immediate and proper meanings that the words possess, as they also do with the names that occur there, when in fact numbers in the Word, like names also, mean real things, as may become clear from what has been shown already concerning numbers in 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252. This explains why some people suppose that the thousand years referred to in Revelation 20:1-7 means a thousand years or periods of time, for the reason, as has been stated, that prophecies are declared in that book through historical descriptions. But in fact 'a thousand years' there means nothing else than that which is large and indeterminate, and elsewhere infinity of time, or eternity.

Poznámky pod čarou:

1. literally, two myriads, thousands doubled.

  
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Thanks to the Swedenborg Society for the permission to use this translation.