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但以理书 2

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1 尼布甲尼撒在位第二年,他做了梦,心里烦乱,不能睡觉

2 王吩咐人将术士、用法术的、行邪术的,和迦勒底人,要他们将王的梦告诉王,他们就站在王前。

3 王对他们:我做了一梦,心里烦乱,要知道这是甚麽梦。

4 迦勒底人用亚兰的言语对王:愿王万岁!请将那梦告诉仆人,仆人就可以讲解。

5 王回答迦勒底人:梦我已经忘了(或译:我已定命;八节同),你们若不将梦和梦的讲解告诉我,就必被凌迟,你们的房屋必成为粪堆;

6 你们若将梦和梦的讲解告诉我,就必从我这里得赠品和赏赐,并大尊荣。现在你们要将梦和梦的讲解告诉我。

7 他们第二次对王:请王将梦告诉仆人,仆人就可以讲解。

8 王回答:我准知道你们是故意迟延,因为你们知道那梦我已经忘了。

9 你们若不将梦告诉我,只有一法待你们;因为你们预备了谎言乱语向我,要等候时势改变。现在你们要将梦告诉我,因我知道你们能将梦的讲解告诉我。

10 迦勒底人在王面前回答:世上没有人能将王所问的事出来;因为没有君王、大臣、掌权的向术士,或用法术的,或迦勒底人问过这样的事。

11 王所问的事甚难。除了不与世人同居的神明,没有人在王面前能说出来。

12 因此,王气忿忿地大发烈怒,吩咐灭绝巴比伦所有的哲士。

13 於是命令发出,哲士将要见杀,人就寻找但以理和他的同伴,要杀他们。

14 王的护卫长亚略出来,要杀巴比伦的哲士,但以理就用婉言回答他,

15 向王的护卫长亚略:王的命令为何这样紧急呢?亚略就将情节告诉但以理。

16 但以理遂进去求王宽限,就可以将梦的讲解告诉王。

17 但以理回到他的居所,将这事告诉他的同伴哈拿尼雅、米沙利、亚撒利雅,

18 要他们祈求上的神施怜悯,将这奥秘的事指明,免得但以理和他的同伴与巴比伦其馀的哲士一同灭亡。

19 这奥秘的事就在夜间异象中给但以理显明,但以理便称颂天上的神。

20 但以理:神的名是应当称颂的!从亘古直到永远,因为智慧能力都属乎他。

21 他改变时候、日期,废王,立王,将智慧赐与智慧人,将知识赐与聪明人。

22 他显明深奥隐秘的事,知道暗中所有的,光明也与他同居。

23 我列祖的神啊,我感谢你,赞美你,因你将智慧才能赐给我,允准我们所求的,把王的事给我们指明。

24 於是,但以理进去见亚略,就是王所派灭绝巴比伦哲士的,对他:不要灭绝巴比伦的哲士,求你领我到王面前,我要将梦的讲解告诉王。

25 亚略就急忙将但以理领到王面前,对王:我在被掳的犹大人中遇见一人,他能将梦的讲解告诉王。

26 王问称为伯提沙撒的但以理:你能将我所做的梦和梦的讲解告诉我麽?

27 但以理在王面前回答:王所问的那奥秘事,哲士、用法术的、术士、观兆的都不能告诉王;

28 只有一位在天上的神能显明奥秘的事。他已将日後必有的事指示尼布甲尼撒王。你的梦和你在床上脑中的异象是这样:

29 王啊,你在床上想到後来的事,那显明奥秘事的主把将来必有的事指示你。

30 至於那奥秘的事显明给我,并非因我的智慧胜过一切活人,乃为使王知道梦的讲解和心里的思念。

31 王啊,你梦见一个大像,这像甚,极其光耀,站在你面前,形状甚是可怕。

32 这像的头是精金的,胸膛和膀臂是银的,肚腹和腰是铜的,

33 腿是铁的,脚是半铁半泥的。

34 你观看,见有一块非人手凿出来的石头打在这像半铁半泥的脚上,把脚砸碎;

35 於是金、银、铜、铁、泥都一同砸得粉碎,成如夏天禾场上的糠秕,被风吹散,无处可寻。打碎这像的石头变成一座大山,充满天下。

36 这就是那梦。我们在王面前要讲解那梦。

37 王啊,你是诸王之王。天上的神已将国度、权柄、能力、尊荣都赐给你。

38 凡世人所住之地的走兽,并天空的飞鸟,他都交付你手,使你掌管这一切。你就是那金头。

39 在你以後必另兴一国,不及於你;又有第国,就是铜的,必掌管天下。

40 第四国,必坚壮如铁,铁能打碎克制百物,又能压碎一切,那国也必打碎压制列国。

41 你既见像的脚和脚指头,一半是窑匠的泥,一半是铁,那国将来也必分开。你既见铁与泥搀杂,那国也必有铁的力量。

42 那脚指头,既是半铁半泥,那国也必半强半弱。

43 你既见铁与泥搀杂,那国民也必与各种人搀杂,却不能彼此相合,正如铁与泥不能相合一样。

44 当那列王在位的时候,天上的神必另立一国,永不败坏,也不归别国的人,却要打碎灭绝那一切国,这国必存到永远

45 你既看见非人手凿出来的一块石头从山而出,打碎金、银、铜、铁、泥,那就是至大的神把後来必有的事给王指明。这梦准是这样,这讲解也是确实的。

46 当时,尼布甲尼撒王俯伏在地,向但以理下拜,并且吩咐人给他奉上供物和香品。

47 王对但以理:你既能显明这奥秘的事,你们的神诚然是万神之神、万王之主,又是显明奥秘事的。

48 於是王抬但以理,赏赐他许多上等礼物,派他管理巴比伦全省,又立他为总理,掌管巴比伦的一切哲士。

49 但以理求王,王就派沙得拉、米煞、亚伯尼歌管理巴比伦省的事务,只是但以理常在朝中侍立。

   

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Conjugial Love # 79

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79. The fifth account:

The same angel as before, who had been my guide and companion to the ancient peoples who had lived in the four ages called golden, silver, copper and iron - the same angel appeared again and said to me, "You would like to see the age that followed those ancient ages, to find out what it was like, and what it is still like today. Follow me, then, and you will see. These are the people of whom Daniel prophesied when he said:

(A kingdom will arise after those other four, in which iron will be mixed with miry clay.) They will mingle together through the seed of man, but they will not adhere to one another, just as iron does not mix with clay. (Daniel 2:41-43)"

The angel added, "The seed of man, through which iron will be mingled with clay, and yet without their adhering together - this seed means the truth of the Word falsified."

[2] After these words I followed him, and on the way he told me this. "They live," he said, "in the border region between the south and the west, but at a great distance beyond those who lived in the previous four ages, and also deeper down."

So we continued through the south to a region bordering on the west, and we passed through a dreadful forest. For we found pools of water there from which crocodiles raised their heads, gaping at us with jaws open wide and showing their teeth. And between the pools we saw horrible dogs, some of them with three heads like Cerberus, some of them with two heads, all of them with hideous mouths and watching us with savage eyes as we passed by. Entering the western part of this area, we also saw dragons and leopards, like the ones described in the book of Revelation,chapters 12:3 and 13:2.

[3] Then the angel said to me, "All these wild beasts you have seen are not beasts but correspondent and thus representative forms of the lusts that motivate the inhabitants we are going to visit. Those hideous dogs represent the lusts themselves; the crocodiles, their deceits and deceptions; the dragons and leopards, their falsities and corrupt feelings towards things that have to do with worship.

"The inhabitants thus represented, however, do not live just the other side of the forest, but beyond a great desert that lies between, to keep them completely away and separate from the inhabitants of the preceding ages. Moreover, they are altogether alien - totally different from those other people. Indeed, they have heads above their breasts, breasts above their loins, and loins above their feet, like the earliest people. But there is not a bit of gold in their heads, or of silver in their breasts, or of bronze in their loins. In fact, there is not a bit of just plain iron in their feet. Instead, they have iron mixed with clay in their heads, both of these mixed with bronze in their breasts, both of these also mixed with silver in their loins, and these mixed with gold in their feet.

"By this inversion they have been transformed from human beings into caricatures of human beings, in which nothing inwardly holds together. For what had been uppermost has become lowermost, so that what was the head has become the heel, and vice versa. Viewed from heaven, they look to us like play-actors who turn their bodies upside down, support themselves on their elbows and thus move about. Or they look like animals that lie upside down on their backs, raise their feet in the air, and, digging their heads into the ground, from that position look up at the sky."

[4] We passed through the forest and proceeded into the desert, which was no less horrible. It consisted of piles of rocks, with pits in between, out of which crept poisonous snakes and vipers and from which flew fiery serpents.

This whole desert kept sloping downward, and we descended by a long decline, until at last we came to a valley inhabited by the people of that region and age. We saw huts here and there, which finally appeared to come together and be joined into the form of a city.

We went into the city, and behold, the houses were constructed out of charred tree branches mortared together with clay. The roofs were made of black tiles. The streets were irregular, all narrow at first, but widening as they went, becoming finally quite broad and terminating in squares. Consequently there were as many squares as there were streets.

Darkness fell as we entered the city, because the sky was not visible. We looked up, therefore, and we were given light by which to see.

I then asked the people I encountered, "Can you see, since the sky does not appear above you?"

And they replied, "What sort of question is this? We see clearly. We walk in full light."

Hearing this the angel said to me, "Darkness to them is light, and light to them is darkness, as it is for nocturnal birds. For they look downwards instead of upwards."

[5] We went into some of the shacks here and there, and in each we saw a man with his woman. And we asked whether all of them here lived each in his own house with only one wife.

But they replied to this with a hiss, "What do you mean, with only one wife? Why not ask whether we live with only one harlot? What is a wife but a harlot?

"According to our laws we are not allowed to commit whoredom with more than just one woman, but still it is not dishonorable or shameful for us to do so with more than one, provided we do it away from the house. We boast about it with each other! In this way we enjoy license and its pleasure more than polygamists do.

"Why is having more than one wife denied to us, when it has been permitted in the past and is permitted today in the whole world around us? What is life with just one woman but captivity and imprisonment?

"But here we break open the bar of this prison and so rescue ourselves from slavery and set ourselves free. Who is angry with a prisoner if he liberates himself when he can?"

[6] To this we replied, "You speak, my friend, like one devoid of religion. What person endowed with any power of reason does not know that adulterous affairs are profane and hellish, and that marriages are sacred and heavenly? Are not adulterous relationships found among devils in hell, and marriages among angels in heaven? Have you not read the sixth commandment in the Decalogue? And in Paul, that adulterers can by no means come into heaven? 1 "

At this our host laughed heartily, and he looked on me as a simpleton - almost, even, as insane.

But at that very moment a messenger came running from the headman of the city and said, "Bring the two strangers to the city square, and if they will not come voluntarily, drag them there! We saw them under the dark cover of daylight. They have come here in secret. They are spies!"

The angel then said to me, "The reason we seemed to be under dark cover is that we were in the light of heaven, and the light of heaven to them is darkness, while the darkness of hell to them is light. This is because they regard nothing as sinful, not even adultery, and consequently they see falsity altogether as truth. Falsity shines with light in hell, in the eyes of satanic spirits, while truth darkens their eyes like the gloom of night."

[7] Then we said to the messenger, "We will not be forced, still less dragged to the city square, but we will go with you voluntarily."

So we went, and behold, we found a great crowd there. From it came some lawyers who whispered in our ear, "Take care that you do not say anything against religion, against our form of government, or contrary to good manners."

But we kept answering, "We will only speak in favor of them and in accordance with them."

Then we asked, "What is your religion in regard to marriage?"

At this the crowd began to murmur, and they said, "What concern do you have here with marriage? Marriages are marriages."

So we asked a second time, "What is your religion in regard to licentious relationships?"

At this the crowd began to murmur again, saying, "What concern do you have here with licentious relationships? Illicit affairs are illicit affairs. He who is without guilt, let him throw the first stone. 2 "

So we asked a third time, "Does your religion teach regarding marriages that they are sacred and heavenly, and regarding adulterous affairs that they are profane and hellish?"

In response to this many in the crowd guffawed, mocked, and jeered, saying, "Ask our priests about matters of religion, not us. We accept without comment whatever they say, since nothing of religion falls within the ability of the understanding to judge. Have you not heard that the understanding is devoid of reason in the mysteries on which the whole of religion is based?

"Besides, what do our actions have to do with religion? Is it not the pious murmurings of the heart that makes souls blessed - murmurings about expiation, satisfaction and imputation - and not works?"

[8] But then some of the so-called wise men of the city came over and said, "Get away from here. The crowd is becoming inflamed. There will be a riot in a minute. Let us talk about this by ourselves. There is an alley behind the courthouse. Let us go back there. Come with us."

So we followed. And then they asked us where we came from and what our business was there.

We said, "We have come to be instructed about marriage, to find out whether or not marriages among you are sacred unions as they were among the ancient peoples who lived in the golden, silver and copper ages."

But they replied, "What do you mean, sacred unions? Are they not deeds of the flesh and the night?"

Then we began to answer, "Are they not also deeds of the spirit? And what the flesh does impelled by the spirit, is that not spiritual? Moreover, everything that the spirit does, it does from a marriage of goodness and truth. Is it not this spiritual marriage which enters into the natural marriage that exists between husband and wife?"

To this the so-called wise men replied, "You probe and refine the matter too much. You leap over rational considerations to spiritual ones. Who can begin there, then descend and thus form a judgment about anything?" To which they added sarcastically, "Perhaps you have the wings of an eagle and can soar to the uppermost regions of the sky and look down on such matters. But we cannot."

[9] So we then asked them to tell us, from the height or region to which the ideas of their minds flew aloft, whether they knew or were able to know that such a thing exists as the conjugial love of one man with one wife, into which have been gathered all the blessings, felicities, delights, gratifications and pleasures of heaven. Moreover, that this love comes from the Lord according to people's reception of goodness and truth from Him, thus according to the state of the church.

[10] Hearing this they turned away and said, "These men are crazy. They go into outer space with their rational faculties, form empty conjectures and shower us with nutty speculations."

Afterwards they turned around to us and said, "We will give a straight answer to your airy conjectures and dreams."

Then they said, "What does conjugial love have in common with religion and with being inspired by God?

"Does that love not exist in everyone according to the condition of his sexual powers? Is it not found among people who are outside the church as well as among people who are in the church? Among gentiles as well as among Christians? In fact, among impious people as well as among pious ones?

"Does the vigor of that love in everyone not come either from heredity, or from good health, or from temperance of life, or from the warmth of the climate? And can it not also be strengthened and stimulated by drugs?

"Is the same love not found in animals, especially in birds which mate in pairs? Is that love not a matter of the flesh? What does a matter of the flesh have to do with the spiritual state of the church?

"Does that love with a wife in its ultimate expression differ one bit from love with a harlot in its ultimate expression? Is the lust not the same, and the delight the same?

"It is harmful, therefore, to trace the origin of conjugial love from the sacred things of the church."

[11] When we heard this we said to them, "You are reasoning from the heat of lasciviousness and not from conjugial love. You do not know at all what conjugial love is because among you that love is cold. We are convinced by what you have said that you come from the age that is named after and consists of iron and clay, which do not cohere, according to the prophecy in Daniel 2:43. For you make conjugial love and licentious love the same thing. Can these two cohere any more than iron and clay? People believe you are wise and call you wise, yet you are anything but wise!"

Inflamed with anger at these words, they began to cry out and call the crowd to throw us out. But then, by a power given us by the Lord, we stretched out our hands, and suddenly fiery serpents, vipers and poisonous snakes came from the desert, and dragons, too, and they invaded and filled the city, so that the inhabitants became frightened and fled away.

And the angel said to me, "New people keep coming from earth to this region every day, and the previous inhabitants are by turns removed and cast down into chasms in the west, which at a distance look like lakes of fire and brimstone. The people there are all adulterers, both spiritually and naturally."

Poznámky pod čarou:

1. See 1 Corinthians 6:9.

2. Cf. John 8:7.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.