Bible

 

撒母耳记下 8

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1 大卫攻打非利士人,把他们治服,从他们下夺取了京城的权柄(原文是母城的嚼环);

2 又攻打摩押人,使他们躺卧在上,用绳量一量:量绳的杀了,量一绳的存留。摩押人就归服大卫,给他进贡。

3 琐巴王利合的儿子哈大底谢往大去,要夺回他的国权。大卫就攻打他,

4 擒拿了他的马兵一,步兵二万,将拉战车的马砍断蹄筋,但留下一辆车.的马。

5 大马色的亚兰帮助琐巴王哈大底谢,大卫就杀了亚兰

6 於是大卫在大马色的亚兰地设立防营,亚兰人就归服他,给他进贡。大卫无论往哪里去,耶和华都使他得胜。

7 他夺了哈大底谢臣仆所拿的盾牌,耶路撒冷

8 大卫王又从属哈大底谢的比他和比罗他城中夺取了许多的铜。

9 哈马王陀以大卫杀败哈大底谢的全军,

10 就打发他儿子约兰去见大卫王,问他的安,为他祝福,因为他杀败了哈大底谢(原来陀以与哈大底谢常常争战)。约兰带了铜的器皿来,

11 大卫王将这些器皿和他治服各国所得来的都分别为,献给耶和华

12 就是从亚兰、摩押、亚扪、非利士、亚玛力人所得来的,以及从琐巴王利合的儿子哈大底谢所掠之物。

13 大卫谷击杀了亚兰(或译:以东,见诗篇六十篇诗题)一万八回来,就得了大名;

14 又在以东全地设立防营,以东人就都归服大卫大卫无论往哪里去,耶和华都使他得胜。

15 大卫以色列众人的王,又向众民秉公行

16 洗鲁雅的儿子约押作元帅;亚希律的儿子约沙法作史官;

17 亚希突的儿子撒督和亚比亚他的儿子亚希米勒作祭司长;西莱雅作书记;

18 耶何耶大的儿子比拿雅统辖基利提人和比利提人。大卫的众子都作领袖。

   

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Man (male)

  
by Claude Lefebvre

The relationship between men and women is deep and nuanced, and one entire book of the Writings -- Conjugial Love -- is devoted to the subject. So we can hardly offer a full explanation here. In a very general sense, though, the Writings say that men are creatures of intellect, driven by the love of growing wise; women, meanwhile are creations of affection, driven by the love of wisdom and the good that wisdom can do. They are formed this way to reflect the Lord's Divine Love and Divine Wisdom, and so that they can form marriages that reflect the unity of Divine Love and Divine Wisdom. Marking differences between men and women can be a touchy thing, but realistically it's easy to see that men tend to love acquiring knowledge whether it has any practical application or not. Many of them can spout out sports statistics or hold court on the workings of the internal combustion engine, even though it is knowledge they are not likely to ever use. They find such knowledge interesting for its own sake. It follows, then, that when the Bible speaks of men, the men represent facts, ideas, knowledge, truth, intellect and wisdom -- or in the negative sense falsity, twisted logic, and reasoning that is devoid of concern for others.