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民數記 18

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1 耶和華亞倫:你和你的兒子,並你本族的人,要一同擔當干犯聖所的罪孽。你和你的兒子也要一同擔當干犯祭司職任的罪孽。

2 你要帶你弟兄利未人,就是你祖宗支派的人前來,使他們與你聯合,服事你,只是你和你的兒子,要一同在法櫃的帳幕前供職。

3 他們要守所吩咐你的,並守全帳幕,只是不可挨近所的器具和,免得他們和你們都亡。

4 他們要與你聯合,也要看守會幕,辦理帳幕一切的事,只是外人不可挨近你們。

5 你們要看守所和,免得忿怒再臨到以色列人

6 我已將你們的弟兄利未人從以色列人中揀選出來歸耶和華,是你們為賞賜的,為要辦理會幕的事。

7 你和你的兒子要為一切屬和幔子內的事一同守祭司的職任。你們要這樣供職;我將祭司的職任你們當作賞賜事奉我。凡挨近的外人必被治死。

8 耶和華曉諭亞倫:我已將歸我的舉祭,就是以色列人一切分別為的物,交你經管;因你受過膏,把這些都賜你和你的子孫,當作永得的分。

9 以色列人歸給我至的供物,就是一切的素祭、贖祭、贖愆祭,其中所有存留不經的,都為至之物,要歸給你和你的子孫。

10 你要拿這些當至;凡男丁都可以。你當以此物為

11 以色列人所獻的舉祭並搖祭都是你的;我已賜你和你的兒女,當作永得的分;凡在你家中的潔淨人都可以

12 凡油中、新酒中、五穀中至好的,就是以色列人所獻耶和華初熟之物,我都賜你。

13 凡從他們上所帶來耶和華初熟之物也都要歸與你。你家中的潔淨人都可以

14 以色列中一切永獻的都必歸與你。

15 他們所有奉給耶和華的,連人帶牲畜,凡頭生的,都要歸給你;只是人頭生的,總要贖出來;不潔淨牲畜頭生的,也要贖出來。

16 其中在一之外所當贖的,要照你所估定的價,按所的平,用子五舍客勒贖出來(一舍客勒二十季拉)。

17 只是頭生的牛,或是頭生的綿羊和山羊,必不可贖,都是的,要把他的血灑在上,把他的脂油焚燒,當作馨的火祭獻給耶和華

18 他的必歸你,像被搖的胸、被舉的右腿歸你一樣。

19 以色列人所獻耶和華物中的舉祭,我都賜你和你的兒女,當作永得的分。這是你和你的後裔、在耶和華面前作為永遠約(即不廢壞的意思)。

20 耶和華亞倫:你在以色列人的境內不可有產業,在他們中間也不可有分。我就是你的分,是你的產業。

21 以色列中出產的十分之一,我已賜利未的子孫為業;因他們所辦的是會幕的事,所以賜他們為酬他們的勞。

22 從今以後,以色列人不可挨近會幕,免得他們擔罪而

23 惟獨利未人要辦會幕的事,擔當罪孽;這要作你們世世代永遠的定例。他們在以色列人中不可有產業;

24 因為以色列人中出產的十分之一,就是獻耶和華為舉祭的,我已賜利未人為業。所以我對他們:在以色列人中不可有產業。

25 耶和華吩咐摩西

26 你曉諭利未人:你們從以色列人中所取的十分之一,就是我你們為業的,要再從那十分之一中取十分之一作為舉祭獻耶和華

27 這舉祭要算為你們場上的穀,又如滿酒醡的酒。

28 這樣,你們從以色列人中所得十分之一也要作舉祭獻耶和華,從這十分之一中,將所獻耶和華的舉祭歸祭司亞倫

29 奉給你們的一切禮物,要從其中將至好的,就是分別為聖的,獻給耶和華為舉祭。

30 所以你要對利未人:你們從其中將至好的舉起,這就算為你們場上的糧,又如酒醡的酒。

31 你們和你們家屬隨處可以;這原是你們的賞賜,是酬你們在會幕裡辦事的勞。

32 你們從其中將至好的舉起,就不至因這物擔罪。你們不可褻瀆以色列人物,免得亡。

   

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Arcana Coelestia # 9223

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9223. The firstfruits of thy grain, and the firstfruits of thy wine, thou shalt not delay. That this signifies that as all the goods and truths of faith are from the Lord, they are to be ascribed to Him and not to self, is evident from the signification of “the firstfruits,” as being those things which must be in the first place, thus those which are to be chief of all (of which below); from the signification of “grain,” as being the good of the truth of faith (see n. 5295, 5410, 5959); from the signification of “wine,” as being the truth of good, thus, the truth of the good of faith (n. 1798, 6377); and from the signification of “not delaying,” when said of the good and truth of faith, as being to ascribe from affection; for that which is not done tardily, but quickly, is done from the affection of love (n. 7695, 7866). That ascription to the Lord is meant, is because the firstfruits, as well as the firstborn, were given to Jehovah, and by Jehovah to Aaron and his seed; and by “Jehovah” in the Word is meant the the Lord, (n. 1736, 2921, 3023, 3035, 5663, 6303, 6945, 6956, 8274, 8864). Wherefore, as “the first fruits of the grain and wine” denote the goods and truths of faith, it is meant that these are to be ascribed to the Lord, because they are from Him. (That everything of thought and of will with man flows in, and that all good and truth are from the Lord, see n. 2886-2888, 3142, 3147, 4151, 4249, 5119, 5147, 5150, 5259, 5482, 5649, 5779, 5854, 5893, 6027, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7270, 7343, 8321, 8685, 8701, 8717, 8728, 8823, 8863, 9110; and the same from experience, n. 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626.)

[2] The firstfruits which were to be offered to the Lord, were the firstfruits of the harvest and the firstfruits of the vintage, also the firstfruits of shearing, and likewise the firstfruits of fruit. The firstfruits of the harvest were ears of corn, parched and green, also the sheaf which was to be waved, and afterward the firstfruits from the threshing floor, which were cakes; but the firstfruits of the vintage were the firstfruits of wine, of must, and of oil; and besides these there were the firstfruits of the sheep-shearing and also the firstfruits of fruit, which were offered in a basket. Moreover, all the firstborn also were offered to the Lord, of which were redeemed the firstborn of men, and also the firstborn of those animals which were not offered in the sacrifices, as the firstborn of asses, of mules, of horses, and the like. The firstfruits and the firstborn were offered to Jehovah, and by Jehovah were given to Aaron and his seed, for the reason that Aaron and his sons, who administered the office of the high-priesthood, represented the Lord. By “the firstfruits of grain and wine” in this verse are meant all the firstfruits of the harvest and the vintage, just now spoken of; for the expressions used in the original tongue are “the fullness of the grain,” and “the tear of the wine;” “fullness” denoting a harvest ripe and gathered in, and “tears” denoting what is made to drop.

[3] What the firstfruits specifically represented (for all the statutes and rituals enjoined upon the sons of Israel by the Lord represented internal things of the church), can be seen from the several kinds of produce the firstfruits of which were given, when viewed in the internal sense. That “grain” denotes the good of faith, and “wine” the truth of faith, may be seen in the passages above cited. That the firstfruits were to be given to Jehovah, signified that it is the first of the church to ascribe all the goods and truths of faith to the Lord, and not to self. To ascribe to the Lord is to know, to acknowledge, and to believe that these things are from the Lord, and nothing of them from self; for as above shown, everything of faith is from the Lord. The “firstfruits” have this signification because they were offerings and gifts, which were thanksgivings for the produce of the earth, and an acknowledgment of blessings from Jehovah, that is, from the Lord; and consequently were an acknowledgment that all things are from Him; and in the internal sense, an acknowledgment of the goods and truths of faith, which are signified by “harvest,” by “grain,” “oil,” “must,” “wine,” “wool,” and “fruits,” of which the firstfruits were given. (Concerning these firstfruits, see Exodus 23:19; 34:26; Leviticus 23:10-11, 20; Numbers 15:19-21; 18:12-13; Deuteronomy 18:4; 26:1-11.) The like is signified by the “firstfruits” in Ezekiel 20:40, and in Micah 7:1-2.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.