Bible

 

民數記 11

Studie

   

1 眾百姓發怨言,他們的惡語達到耶和華的耳中。耶和華見了就怒氣發作,使在他們中間焚燒,直燒到的邊界。

2 百姓向摩西哀求,摩西祈求耶和華就熄了。

3 地方便做他備拉,因為耶和華的燒在他們中間。

4 他們中間的閒雜人大起貪慾的心;以色列人又哭號:誰給我們呢?

5 我們記得,在埃及的時候不花錢就魚,也記得有黃瓜、西瓜、韭菜、蔥、蒜。

6 現在我們的心血枯竭了,除這嗎哪以外,在我們眼前並沒有別的東西。

7 這嗎哪彷彿芫荽子,又好像珍珠。

8 百姓周圍行走,把嗎哪收起來,或用磨推,或用臼搗,在鍋中,又做成餅,滋味好像新

9 夜間水降在中,嗎哪也隨著降

10 摩西見百姓,各在各家的帳棚口哭號。耶和華的怒氣便大發作,摩西就不喜悅。

11 摩西耶和華:你為何苦待僕人?我為何不在你眼前蒙恩,竟把這管理百姓的重任加在我身上呢?

12 這百姓豈是我的胎,豈是我生下來的呢?你竟對我:把他們抱在裡,如養育之父抱吃奶的孩子,直抱到你起誓應許給他們祖宗的地去。

13 我從那裡得這百姓呢?他們都向我哭號說:你我們罷!

14 管理這百姓的責任太重了,我獨自擔當不起。

15 你這樣待我,我若在你眼前蒙恩,求你立時將我殺了,不叫我見自己的苦情。

16 耶和華摩西:你從以色列的長老中招聚七十個,就是你所知道作百姓的長老長的,到我這裡來,領他們到會幕前,使他們和你一同站立。

17 我要在那裡降臨,與你說話,也要把降於你身上的靈分賜他們,他們就和你同當這管百姓的重任,免得你獨自擔當。

18 又要對百姓:你們應當自潔,預備明天,因為你們哭號:誰我們我們埃及很好。這聲音達到了耶和華的耳中,所以他必你們

19 你們不止一天、兩、五二十

20 要吃一個整,甚至肉從你們鼻孔裡噴出來,使你們厭惡了,因為你們厭棄住在你們中間的耶和華,在他面前哭號說:我們為何出了埃及呢?

21 摩西對耶和華:這與我同住的姓、步行的男人有十萬,你還:我要把他們,使他們可以一個整

22 難道給他們宰了羊群牛群,或是把中所有的魚都聚了來,就夠他們吃麼?

23 耶和華摩西耶和華的膀臂豈是縮短了麼?現在要我的向你應驗不應驗。

24 摩西出去,將耶和華的告訴百姓,又招聚百姓的長老中七十個來,使他們站在會幕的四圍。

25 耶和華中降臨,對摩西說話,把降與他身上的靈分賜那七十個長老。靈停在他們身上的時候,他們就受感說話,以後卻沒有再

26 但有兩個人仍在裡,個名叫伊利達,個名叫米達。他們本是在那些被錄的人中,卻沒有到會幕那裡去。靈停在他們身上,他們就在裡說預言。

27 有個少年人跑來告訴摩西:伊利達、米達在預言。

28 摩西的幫手,嫩的兒子約書亞,就是摩西所揀選的一個人,:請我摩西禁止他們。

29 摩西對他:你為我的緣故嫉妒人麼?惟願耶和華的百姓都受感話!願耶和華把他的靈降在他們身上!

30 於是,摩西以色列的長老都回到裡去了。

31 耶和華那裡颳起,把鵪鶉面颳來,飛散在邊和的四圍;這邊約有一天的路程,那邊約有一天的路程,離地面約有二肘。

32 百姓起來,終日終夜,並次日一整,捕取鵪鶉;至少的也取了賀梅珥,為自己擺列在的四圍。

33 在他們牙齒之間尚未嚼爛,耶和華的怒氣就向他們發作,用最重的災殃擊殺了他們。

34 地方便做基博羅哈他瓦(就是貪慾之人的墳墓),因為他們在那裡葬埋那起貪慾之心的人。

35 百姓從基博羅哈他瓦走到哈洗錄,就住在哈洗錄。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3814

Prostudujte si tuto pasáž

  
/ 10837  
  

3814. 'And he dwelt with him for a full month' means a new state of life. This is clear from the meaning of 'dwelling' as life, dealt with in 1293, 3384, 3613, and from the meaning of 'a full month' as a new state. All periods of time mean states, see 1274, 1382, 2625, 2788, 2837, 3254, 3356, 3404, so that years, months, and days mean such. What kind of states are meant however is clear from the numbers attached to them. When however year, month, or day is used in the singular, an entire state is meant, and so the end of the previous state and the beginning of the next, as has also been shown in various places in the explanations. Here therefore 'month' means the end of the previous state and the beginning of the next, and so means a new state, as in other places in the Word, as in Isaiah,

At length from month to its month, and from sabbath to sabbath, all flesh will come to bow down before Me, said Jehovah. Isaiah 66:23.

In John,

He showed me a pure river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb. In the middle of its street, and of the river, on this side and on that, was the tree of life bearing twelve fruits, yielding its fruit each month. Revelation 22:1-2.

'Yielding its fruit each month' stands for a state for ever new as regards the reception of good and the consequent practice of it. In Moses, Count the sons of Levi according to their father's house and according to their families. Every male a month old and over shall you count. Count every firstborn male of the children of Israel, a month old and over, and take the number of their names. Numbers 3:15, 40.

[2] It was because the end of the previous state and the beginning of the next, that is, a new state, was meant by 'a month' that they were ordered to count those who were 'a month old and over'. In the same author,

If you see among captives a beautiful woman, and have a desire for her so that you would take her to yourself for a wife, she shall remove the clothing of her captivity from upon her, and she shall sit in your house and lament her father and her mother for a full month. After that you shall go in to her and know her, and she shall be your wife. Deuteronomy 21:11, 13.

Here 'a full month' clearly stands for the end of the previous and the beginning of the next or new state.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.