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彌迦書 5

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1 成群的民(原文是女子)哪,現在你要聚集成隊;因為仇敵圍攻我們,要用杖擊打以色列審判者的臉。

2 伯利恆以法他啊,你在猶大諸城中為小,將來必有一位從你那裡出來,在以色列中為我作掌權的;他的根源從亙古,從太初就有。

3 耶和華必將以色列人交付敵人,直等那生產的婦人生下子來。那時掌權者(原文是他)其餘的弟兄必歸到以色列人那裡。

4 他必起來,倚靠耶和華的大能,並耶和華─他之名的威嚴,牧養他的羊群。他們要安然居住;因為他必日見尊大,直到極。

5 這位必作我們的平安。當亞述人進入我們的境,踐踏宮殿的時候,我們就立起個牧者,個首領攻擊他。

6 他們必用刀毀壞亞述和寧錄的關口。亞述人進入我們境踐踏的時候,他必拯救我們

7 雅各餘剩的必在多國的民中,如從耶和華那裡降下的水,又如甘霖降在上;不仗賴力,也不等候世之功。

8 雅各餘剩的人必在多國多民中,如林間百中的獅子,又如少壯獅子羊群中。他若經過就必踐踏撕裂,無人搭

9 願你的舉起,敵人!願你的仇敵都被剪除!

10 耶和華:到那日,我必從你中間剪除馬匹,毀壞車輛,

11 也必從你國中除滅城邑,拆毀一切的保障,

12 又必除掉你中的邪術;你那裡也不再有占卜的。

13 我必從你中間除滅雕刻的偶像和柱像,你就不再跪拜自己所造的。

14 我必從你中間拔出木偶,又毀滅你的城邑。

15 我也必在怒氣和忿怒中向那不從的列國施報。

   

Ze Swedenborgových děl

 

True Christian Religion # 845

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845. On being asked whether they are sure that they will all come to the land of Canaan, they reply that all will then come, and then the dead Jews will rise again and leave their graves to enter that land. When it is objected that there is no way they can leave their graves since they are already living after death, they reply that they will then go down and enter into their bodies and live like that. On being told that that land is not large enough to hold them all, they reply that it will then be enlarged. When told that the kingdom of the Messiah, since He is the Son of God, will not be on earth, but in heaven, they reply that the land of Canaan will then be heaven. When told that they do not know the location of Bethlehem in Ephrathah, where the Messiah is to be born according to the prophecy of Micah (Micah 5:2) and the Psalms of David (Psalm 132:6), they reply that none the less the mother of the Messiah will give birth there; some say that wherever she gives birth will be Bethlehem. When asked how can the Messiah live with such wicked people, and a number of passages from Jeremiah and in particular the Song of Moses (Deuteronomy 32) are quoted to prove that they are most wicked, they reply that there are both good and wicked people among the Jews, and in those passages it is the wicked who are meant.

When they are told that their line of descent goes back to a woman of Canaan and to Judah's whoring with his daughter-in-law (Gen. chapter 38), they reply that it was not whoring. But when it is objected that none the less Judah ordered her to be brought out and burned because she played the whore, they go away to discuss the matter. After discussion they say that it was simply a levirate marriage, which neither his second son Onan nor his third son Shelah had consummated. They add that very many of them are of the tribe of Levi, which held the priesthood. 'It is enough,' they say, 'that we are all from the loins of Abraham.' When they are told that the Word contains within it a spiritual sense, in which much is said about Christ or the Messiah, they reply that it is not so. But some of them say that within the Word, at its bottom, there is nothing but gold; and other similar things besides.

  
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Thanks to the Swedenborg Society for the permission to use this translation.