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利未記 4

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1 耶和華摩西

2 你曉諭以色列人:若有人在耶和華所吩咐不可行的甚麼事上誤犯了件,

3 或是受膏的祭司犯,使百姓陷在裡,就當為他所犯的把沒有殘疾的公牛犢獻給耶和華為贖祭。

4 他要牽公牛到會幕口,在耶和華面前按在牛的上,把牛宰於耶和華面前。

5 受膏的祭司要取些公牛的血會幕

6 把指頭蘸於血中,在耶和華面前對著所的幔子彈血次,

7 又要把些血抹在會幕內、耶和華面前的四角上,再把公牛所有的血倒在會幕口、燔祭壇的腳那裡。

8 要把贖祭公牛所有的脂油,乃是蓋臟的脂油和臟上所有的脂油,

9 並兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,與上的網子和腰子,一概取下,

10 與平安祭公牛上所取的一樣;祭司要把這些燒在燔祭的上。

11 公牛的和所有的,並、臟、腑、糞,

12 就是全公牛,要搬到外潔淨之地、倒灰之所,用燒在柴上。

13 以色列會眾若行了耶和華所吩咐不可行的甚麼事,誤犯了罪,是隱而未現,會眾看不出來的,

14 會眾知道所犯的就要獻一隻公牛犢為贖祭,牽到會幕前。

15 會中的長老就要在耶和華面前按在牛的上,將牛在耶和華面前宰了。

16 受膏的祭司要取些公牛的血會幕

17 把指頭蘸於血中,在耶和華面前對著幔子彈血次,

18 又要把些血抹在會幕內、耶和華面前的四角上,再把所有的血倒在會幕口、燔祭壇的腳那裡。

19 把牛所有的脂油都取下,燒在上;

20 收拾這牛,與那贖祭的牛一樣。祭司要為他們贖,他們必蒙赦免。

21 他要把牛搬到外燒了,像燒頭一個牛一樣;這是會眾的贖祭。

22 官長若行了耶和華─他所吩咐不可行的甚麼事,誤犯了罪,

23 所犯的自己知道了,就要牽一隻沒有殘疾的公山羊為供物,

24 在羊的上,宰於耶和華面前、宰燔祭牲的地方;這是贖祭。

25 祭司要用指頭蘸些贖祭牲的血,抹在燔祭壇的四角上,把血倒在燔祭壇的腳那裡。

26 所有的脂油,祭司都要燒在上,正如平安祭的脂油一樣。至於他的,祭司要為他贖了,他必蒙赦免。

27 民中若有人行了耶和華所吩咐不可行的甚麼事,誤犯了罪,

28 所犯的自己知道了,就要為所犯的牽一隻沒有殘疾的母山羊為供物,

29 在贖祭牲的上,在那宰燔祭牲的地方宰了。

30 祭司要用指頭蘸些羊的血,抹在燔祭壇的四角上,所有的血都要倒在的腳那裡,

31 又要把羊所有的脂油都取下,正如取平安祭牲的脂油一樣。祭司要在上焚燒,在耶和華面前作為馨的祭,為他贖罪,他必蒙赦免。

32 人若牽一隻綿羊羔為贖祭的供物,必要牽一隻沒有殘疾的母羊,

33 在贖祭牲的上,在那宰燔祭牲的地方宰了作贖祭。

34 祭司要用指頭蘸些贖祭牲的血,抹在燔祭壇的四角上,所有的血都要倒在的腳那裡,

35 又要把所有的脂油都取下,正如取平安祭羊羔的脂油一樣。祭司要按獻給耶和華火祭的條例,燒在上。至於所犯的,祭司要為他贖了,他必蒙赦免。

   

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Apocalypse Revealed # 379

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379. "And made their robes white in the blood of the Lamb." This symbolically means, and by truths have purified those religious beliefs from the falsities accompanying evil, and so have been reformed by the Lord.

Some evils are evils that accompany falsity, and some falsities are falsities that accompany evil. Evils that accompany falsity are found among people who, in accord with their religion, believe that evils do not condemn, provided they orally confess that they are sinners. And falsities that accompany evil are found among people who justify the evils they harbor.

As in no. 378 above, robes here symbolize general truths drawn from the Word, which constitute the people's religious beliefs. They are said to have made their robes white in the blood of the Lamb because the color white is predicated of truths (nos. 167, 231, 232), meaning therefore that they used truths to purify their falsities.

This symbolically means also that thus they were reformed by the Lord, because all who have fought against evils in the world and have believed in the Lord are, after their departure from the world, taught by the Lord and led by truths away from the falsities of their religion. And so they are reformed. That is because people who refrain from evils as being sins possess goodness of life, and goodness of life desires truths, and acknowledges and accepts them. But this is never the case with evil of life.

People believe that the blood of the Lamb here and elsewhere in the Word symbolizes the Lord's suffering of the cross. But the suffering of the cross was the final temptation or trial by which the Lord completely overcame the hells and fully glorified His humanity. By these two means He saved mankind (see The Doctrine of the New Jerusalem Regarding the Lord, nos. 12-14, 15-17, and also no. 67 above). Moreover, because by His suffering of the cross the Lord fully glorified His humanity, which is to say, made it Divine, therefore nothing else can be meant by His flesh and blood but the Divinity in Him and emanating from Him - His flesh meaning the Divine goodness of His Divine love, and His blood meaning the Divine truth emanating from that goodness.

[2] Blood is mentioned many times in the Word, and everywhere it symbolizes, in the spiritual sense, either the Lord's Divine truth, which is the same as the Divine truth of the Word, or in an opposite sense, the Divine truth of the Word falsified or profaned, as can be seen from the following passages.

First, that blood symbolizes the Lord's Divine truth or the Divine truth of the Word can be seen from these passages:

Blood was called the blood of the covenant, and a covenant conjoins, a conjunction that the Lord accomplishes by His Divine truth. So, for example, in Zechariah:

By the blood of your covenant, I will set your prisoners free from the pit... (Zechariah 9:11)

After Moses read the Book of the Law in the hearing of the people, he sprinkled half the blood on the people and said,

This is the blood of the covenant which Jehovah has made with you in accordance with all these words. (Exodus 24:3-8)

Moreover,

(Jesus) took the cup..., and gave it to them, saying, "Drink from it, all of you. ...this is My blood, the blood of the new covenant... (Matthew 26:27-28, cf. Mark 14:24, Luke 22:20)

The blood of the new covenant or testament symbolizes nothing else than the Word, which is called a covenant or testament - the Old Covenant or Testament, and the New Covenant or Testament - thus symbolizing the Divine truth in it.

[3] Since blood has this symbolic meaning, the Lord therefore gave His disciples wine, saying, "This is My blood" - wine symbolizing Divine truth (no. 316). Wine is also on that account called "the blood of grapes" (Genesis 49:11, Deuteronomy 32:14).

This is still further apparent from these words of the Lord:

Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you will have no life in you... For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. (John 6:53-56).

It is clearly apparent that blood here means Divine truth, because the text says that he who drinks has life, and abides in the Lord, and the Lord in him. This is the effect of Divine truth and a life in accordance with it, and an effect confirmed by the Holy Supper, as everyone in the church may know.

[4] Since blood symbolizes the Lord's Divine truth, which is the same as the Divine truth of the Word, and this is the essence of the Old and New Covenants or Testaments, therefore blood was the holiest representative symbol in the Israelite Church, in which every single thing corresponded to something spiritual. So, for example, the people were to take some of the blood of the paschal lamb and put it on the doorposts and lintel of their houses to keep the plague from coming upon them (Exodus 12:7, 13, 22). The blood of the burnt offering was to be sprinkled on the altar, at the base of the altar, on Aaron and his sons, and on their vestments (Exodus 29:12, 16, 20-21).

[5] The blood of the Lamb has a like symbolism in the following verses in the book of Revelation:

...war broke out in heaven: Michael and his angels fought with the dragon... And they overcame it by the blood of the Lamb and by the word of their testimony... (Revelation 12:7, 11)

For no one can think that Michael and his angels overcame the dragon with anything other than the Lord's Divine truth in the Word. Angels in heaven, indeed, cannot think of any blood, nor do they think of the Lord's suffering, but of His Divine truth and resurrection. Consequently, when a person thinks about the Lord's blood, angels perceive His Divine truth, and when a person thinks about the Lord's suffering, they perceive His glorification, and then only His resurrection. I have been granted to know the reality of this by much experience.

[6] That blood symbolizes Divine truth is apparent also from these verses in the book of Psalms:

(God) will save the souls of the needy... Precious shall be their blood in His sight. And they shall live, and He will give them the gold of Sheba. (Psalms 72:13-15)

The blood, precious in the sight of God, stands for Divine truth among those people. The gold of Sheba is the resulting wisdom.

In Ezekiel:

Gather together... to My great sacrifice... on the mountains of Israel, that you may eat flesh and drink blood. You shall... drink the blood of the princes of the earth... You shall... drink blood till you are drunk at My sacrifice which I am sacrificing for you... (Thus) I will set My glory among the nations. (Ezekiel 39:17-21)

Blood here does not mean blood, because the statement is that they will drink the blood of the princes of the earth and that they will drink blood till they are drunk. But the true meaning of the word emerges when blood is understood to mean Divine truth. The subject there, too, is the Lord's church, which He would establish among gentiles.

[7] Second, that blood symbolizes Divine truth can be clearly seen from its opposite meaning, in which it symbolizes the Divine truth of the Word falsified or profaned, as is apparent from these passages:

He who stops his ears from hearing of bloodshed, and shuts his eyes from seeing evil... (Isaiah 33:15)

You shall destroy those who speak falsehood; Jehovah abhors the bloody and deceitful man. (Psalms 5:6)

...everyone recorded for life in Jerusalem, when the Lord has... rinsed away (her) blood... from her midst, by the spirit of judgment and by the spirit of purification. (Isaiah 4:3-4)

...on the day you were born... I saw you trampled in your blood, and I said to you in your blood, "Live!" ...I washed you and rinsed away the blood upon you... (Ezekiel 16:5-6, 9, 22, 36, 38)

They wandered blind in the streets; they have defiled themselves with blood, and what they cannot touch, they touch with their garments. (Lamentations 4:13-14)

The garment is polluted with blood. (Isaiah 9:5)

Also on your skirts is found the blood of the souls of the innocent... (Jeremiah 2:34)

Your hands are full of blood. Wash yourselves, make yourselves clean; put away the evil of your doings... (Isaiah 1:15-16)

...your hands are defiled with blood, and your fingers with iniquity; your lips have spoken a lie... They make haste to shed innocent blood. (Isaiah 59:3, 7)

...Jehovah is coming out... to visit the iniquity... of the earth; then the earth will disclose her blood... (Isaiah 26:21)

...as many as received Him, to them He gave the ability to be children of God..., who were born, not of blood... (John 1:12-13)

In (Babylon) was found the blood of prophets and saints... (Revelation 18:24)

...the sea... became as the blood of a dead man... ...the springs of water... became blood. (Revelation 16:3-4. Cf. Isaiah 15:9, Psalms 105:29)

The like is symbolized by the rivers, ponds, and pools of water in Egypt being turned into blood (Exodus 7:15-25).

...the moon (shall be turned) into blood, before the coming of the great... day of Jehovah. (Joel 2:31)

...the moon became... blood. (Revelation 6:12)

In these places and many others, blood symbolizes the truth of the Word falsified, and also profaned. But this can be seen more clearly when these passages in the Word are read in context.

So, then, since blood in an opposite sense symbolizes the truth of the Word falsified or profaned, it is apparent that blood in a true sense symbolizes the truth of the Word not falsified.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.