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利未記 15

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1 耶和華摩西亞倫

2 你們曉諭以色列人若身患漏症,他因這漏症就不潔淨了。

3 他患漏症,無論是下流的,是止住的,都是不潔淨。

4 他所躺的都為不潔淨,所的物也為不潔淨。

5 凡摸那的,必不潔淨到晚上,並要衣服,用洗澡

6 患漏症人所之物的,必不潔淨到晚上,並要衣服,用洗澡

7 那摸患漏症人身體的,必不潔淨到晚上,並要衣服,用洗澡

8 若患漏症人吐在潔淨的人身上,那人必不潔淨到晚上,並要衣服,用洗澡

9 患漏症人所騎的鞍子也為不潔淨。

10 凡摸了他身之物的,必不潔淨到晚上;拿了那物的,必不潔淨到晚上,並要衣服,用洗澡

11 患漏症的人沒有用,無論摸了誰,誰必不潔淨到晚上,並要衣服,用洗澡

12 患漏症人所摸的瓦器就必打破;所摸的一切器也必用涮洗。

13 患漏症的人痊愈了,就要為潔淨自己計算,也必衣服,用活身,就潔淨了。

14 第八,要取兩隻斑鳩或是兩隻雛鴿,會幕口、耶和華面前,把鳥交祭司。

15 祭司要獻上隻為贖祭,隻為燔祭;因那人患的漏症,祭司要在耶和華面前為他贖

16 若夢遺,他必不潔淨到晚上,並要用全身。

17 無論是衣服子,被精所染,必不潔淨到晚上,並要用洗。

18 女交合,兩個必不潔淨到晚上,並要用洗澡

19 女人行經,必污穢;凡摸他的,必不潔淨到晚上

20 女人在污穢之中,凡他所躺的物件都為不潔淨,所的物件也都不潔淨。

21 凡摸他的,必不潔淨到晚上,並要衣服,用洗澡

22 凡摸他所甚麼物件的,必不潔淨到晚上,並要衣服,用洗澡

23 在女人的上,或在他的物上,若有別的物件,人一摸了,必不潔淨到晚上

24 男人若與那女同房,染了他的污穢,就要不潔淨;所躺的也為不潔淨。

25 女人若在經期以外患多日的血漏,或是經期過長,有了漏症,他就因這漏症不潔淨,與他在經期不潔淨一樣。

26 他在患漏症的日子所躺的、所的物都要看為不潔淨,與他月經的時候一樣。

27 凡摸這些物件的,就為不潔淨,必不潔淨到晚上,並要衣服,用洗澡

28 女人的漏症若好了,就要計算,然才為潔淨。

29 第八,要取兩隻斑鳩或是兩隻雛鴿,會幕口給祭司。

30 祭司要獻隻為贖祭,隻為燔祭;因那人血漏不潔,祭司要在耶和華面前為他贖

31 你們要這樣使以色列人與他們的污穢隔絕,免得他們玷污我的帳幕,就因自己的污穢亡。

32 這是患漏症和夢遺而不潔淨的,

33 並有月經病的和患漏症的,無論,並與不潔淨同房的條例。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 870

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870. That 'a dove' means the truths and goods of faith residing with a person who is to be regenerated is clear from the meaning of 'a dove' in the Word, especially from the dove that alighted on Jesus when He was baptized, as mentioned in Matthew,

When Jesus was baptized He went up immediately out of the water, and behold, the heavens were opened, and He saw the Spirit of God descending like a dove and alighting on Himself. Matthew 3:16-17; and in John 1:32, Luke 3:21-22; Mark 1:10-11.

Here 'a dove' meant nothing else than the holiness of faith, and the 'baptism' itself meant regeneration. It also meant therefore the truth and good of faith residing with the new Church that was to arise, which truth and good people receive through being regenerated by the Lord.

[2] Similar things were represented and embodied in the young doves or the turtle doves - mentioned in Leviticus 1:14-end; 5:7-10; 12:6; 14:21-22; 15:14-15, 29-30; Numbers 6:10-11; Luke 2:22-24 - which they used to offer as sacrifices and as burnt offerings in the Jewish Church, as becomes clear from each of the references just given. Anyone may grasp that they had such a meaning merely from the fact that they could not have been anything else than things of a representative nature. Otherwise they would be pointless, and in no sense Divine, for the external side of the Church is lifeless, but is made alive by the internal, as is the internal by the Lord.

[3] That 'a dove' in general means the intellectual concepts of faith is also clear in the Prophets, as in Hosea,

Ephraim will be like a stupid dove with no heart; they called Egypt, they went away to Assyria. Hosea 7:11.

In the same prophet, speaking of Ephraim,

They will tremble like a bird out of Egypt and a dove from the land of Assyria. Hosea 11:11.

Here 'Ephraim' stands for one who has intelligence, 'Egypt' for him who has knowledge, 'Assyria' for him who is rational, and 'a dove' stands for what belongs to the intellectual concepts of faith, the subject there being the regeneration of the spiritual Church. In David,

O Jehovah, deliver not the soul of [Your] turtle dove to the wild animal. Psalms 74:19.

'Wild animal' stands for people without any charity, 'the soul of a turtle dove' for the life of faith. See what has been stated and shown already in 40, 776, about birds meaning intellectual things. Harmless, beautiful, clean, and useful birds in particular mean intellectual truths and goods; but harmful, ugly, unclean, and useless ones, such as the raven, which is here used as the opposite of the dove, mean their opposites, namely falsities.

  
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Thanks to the Swedenborg Society for the permission to use this translation.