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利未記 15

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1 耶和華摩西亞倫

2 你們曉諭以色列人若身患漏症,他因這漏症就不潔淨了。

3 他患漏症,無論是下流的,是止住的,都是不潔淨。

4 他所躺的都為不潔淨,所的物也為不潔淨。

5 凡摸那的,必不潔淨到晚上,並要衣服,用洗澡

6 患漏症人所之物的,必不潔淨到晚上,並要衣服,用洗澡

7 那摸患漏症人身體的,必不潔淨到晚上,並要衣服,用洗澡

8 若患漏症人吐在潔淨的人身上,那人必不潔淨到晚上,並要衣服,用洗澡

9 患漏症人所騎的鞍子也為不潔淨。

10 凡摸了他身之物的,必不潔淨到晚上;拿了那物的,必不潔淨到晚上,並要衣服,用洗澡

11 患漏症的人沒有用,無論摸了誰,誰必不潔淨到晚上,並要衣服,用洗澡

12 患漏症人所摸的瓦器就必打破;所摸的一切器也必用涮洗。

13 患漏症的人痊愈了,就要為潔淨自己計算,也必衣服,用活身,就潔淨了。

14 第八,要取兩隻斑鳩或是兩隻雛鴿,會幕口、耶和華面前,把鳥交祭司。

15 祭司要獻上隻為贖祭,隻為燔祭;因那人患的漏症,祭司要在耶和華面前為他贖

16 若夢遺,他必不潔淨到晚上,並要用全身。

17 無論是衣服子,被精所染,必不潔淨到晚上,並要用洗。

18 女交合,兩個必不潔淨到晚上,並要用洗澡

19 女人行經,必污穢;凡摸他的,必不潔淨到晚上

20 女人在污穢之中,凡他所躺的物件都為不潔淨,所的物件也都不潔淨。

21 凡摸他的,必不潔淨到晚上,並要衣服,用洗澡

22 凡摸他所甚麼物件的,必不潔淨到晚上,並要衣服,用洗澡

23 在女人的上,或在他的物上,若有別的物件,人一摸了,必不潔淨到晚上

24 男人若與那女同房,染了他的污穢,就要不潔淨;所躺的也為不潔淨。

25 女人若在經期以外患多日的血漏,或是經期過長,有了漏症,他就因這漏症不潔淨,與他在經期不潔淨一樣。

26 他在患漏症的日子所躺的、所的物都要看為不潔淨,與他月經的時候一樣。

27 凡摸這些物件的,就為不潔淨,必不潔淨到晚上,並要衣服,用洗澡

28 女人的漏症若好了,就要計算,然才為潔淨。

29 第八,要取兩隻斑鳩或是兩隻雛鴿,會幕口給祭司。

30 祭司要獻隻為贖祭,隻為燔祭;因那人血漏不潔,祭司要在耶和華面前為他贖

31 你們要這樣使以色列人與他們的污穢隔絕,免得他們玷污我的帳幕,就因自己的污穢亡。

32 這是患漏症和夢遺而不潔淨的,

33 並有月經病的和患漏症的,無論,並與不潔淨同房的條例。

   

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Tabernacle

  

In 1 Samuel 1:9, the tabernacle signifies the truth of faith with man. (Arcana Coelestia 2048)

A temple signifies the Lord's spiritual church; in a universal sense, the spiritual kingdom; in the highest sense, the Lord as to His Divine Truth. (Arcana Coelestia 3720)

In 1 Samuel 3:3, when the lamp had not been put out, and Samuel was sleeping in the tabernacle, this signifies that the extinction of truth in worship had not yet been fully accomplished. (Apocalypse Explained 403[18])

In Psalm 65:4, being satisfied with the goodness of the holy place of the temple signifies to be intelligent from divine truth, and to realize heavenly joy therefrom. (Apocalypse Explained 630[11])

In Revelation 21:22, that there is no temple in the New Jerusalem signifies that in that new church, the external worship will not be separate from internal. (Apocalypse Explained 918)

'The Tabernacle,' as in Revelation 13, signifies the church regarding doctrine and worship. 'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord's divine humanity, and in a relative sense, heaven and the church. But 'tabernacle' as heaven and the church signifies the celestial church, which is in the good of love from the Lord to the Lord, and 'temple,' the spiritual church, which is in the truths of wisdom from the Lord. 'The tabernacle' signifies the celestial kingdom, because the most ancient church, which was celestial, in a state of love to the Lord, performed divine worship in tabernacles. The ancient church, which was a spiritual church, performed divine worship in temples. Tabernacles were made of wood, and temples, stone. 'Wood' signifies good, and 'stone,' truth. Since the most ancient church, a celestial church, because of their love to the Lord, and resulting conjunction with Him, celebrated divine worship in tabernacles, so the Lord commanded Moses to build a tabernacle, which represented everything of heaven and the church. It was so holy, that it was not lawful for anyone to go into it, except Moses, Aaron, and his sons. If any of the people entered, they would die, as in Numbers 17:12-13, 18:1, 22, 23, and 19:14-19. The ark was in its center, which contained the two tables of the Decalogue, and was topped with the mercy seat and the cherubim. Outside of the veil, there were the table for the shew-bread, the altar of incense, and the candlestick with seven lamps. All of these things represented heaven and the church. The Tabernacle is described Exodus 26:7-16 and 36:8-37, and its design was shown to Moses on Mount Sinai, as in Exodus 25:9 and 26:30. Anything seen from heaven is representative of heaven, and so of the church. The feast of tabernacles was instituted in memory of the most holy worship of the Lord in tabernacles by the most ancient people, and of their conjunction with Him by love, as mentioned in Leviticus 23:39-44, Deuteronomy 16:13-14 and Zechariah 14:16-19.

(Odkazy: Apocalypse Revealed 585; Numbers 18:22-23, 19:14-19; Zechariah 14)