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耶利米哀歌 4

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1 何其失光!純何其變色!所的石頭倒在各市口上。

2 錫安寶貴的眾子好比精金,現在何竟算為窯匠所做的瓦瓶?

3 野狗尚且把奶哺其子,我民的婦人倒成為殘忍,好像曠野的鴕鳥一般。

4 吃奶孩子的舌頭因乾渴貼住上膛;孩童求餅,無人擘給他們。

5 素來美好食物的,現今在街上變為孤寒;素來臥朱紅褥子的,現今躺臥糞堆

6 都因我眾民的孽比所多瑪還大;所多瑪雖然無人加於他,還是轉眼之間被傾覆

7 錫安的貴冑素來比純淨,比奶更白;他們的身體比紅寶玉(或譯:珊瑚)更紅,像光潤的藍寶石一樣。

8 現在他們的面貌比煤炭更黑,以致在街上無人認識;他們的皮膚緊貼骨頭,枯乾如同槁

9 的不如被刀殺的,因為這是缺了田間的土產,就身體衰弱,漸漸消滅。

10 慈悲的婦人,當我眾民被毀滅的時候,親自己的兒女作為食物。

11 耶和華發怒成就他所定的,倒出他的烈怒;在錫安使著起,燒燬錫安的根基

12 上的君和世上的居民都不信敵人和仇敵能進耶路撒冷的城

13 這都因他先知罪惡祭司孽;他們在城中流了人的血。

14 他們在街上如瞎子亂走,又被血玷污,以致人不能摸他們的衣服。

15 人向他們喊著:!不潔淨的,躲開,躲開!不要挨近我!他們逃走飄流的時候,列國中有人:他們不可仍在這裡寄居。

16 耶和華發怒,將他們分散,不再眷顧他們;人不重看祭司,也不厚待長老

17 我們仰望人來幫助,以致眼目失明,還是枉然;我們所盼望的,竟盼望一個不能人的國!

18 仇敵追趕我們的腳步像打獵的,以致我們不敢在自己的街上行走。我們的結局臨近;我們的日子滿足;我們的結局到了。

19 追趕我們的比空中的更快;他們在上追逼我們,在曠野埋伏,等候我們

20 耶和華的受膏者好比我們鼻中的氣,在他們的坑中被捉住;我們曾論到他:我們必在他蔭,在列國中存活。

21 烏斯以東民哪,只管歡喜快樂;苦杯也必傳到你那裡;你必喝醉,以致露體。

22 錫安的民哪,你孽的刑罰受足了,耶和華必不使你再被擄去。以東的民哪,他必追討你的孽,顯露你的罪惡

   

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Apocalypse Revealed # 502

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502. Which spiritually is called Sodom and Egypt. This symbolizes the two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.

Sodom symbolizes, in the spiritual sense, a love of ruling springing from a love of self, as we shall presently see; and Egypt symbolizes, in the spiritual sense, a love of holding sway from a conceit in one's own intelligence, as we shall also presently see. So, because these two loves are symbolized, therefore the city is called, spiritually speaking, Sodom and Egypt.

These two loves are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments, because people are born with these two loves, and they come into them as they grow up. Nor can these loves be removed except by God the Savior and by a life in accordance with His commandments, and God cannot remove them unless people turn to Him, and neither is a life in accordance with His commandments possible unless a person is led by Him. Actually it is possible, but not a life that contains anything of heaven and so of the church.

A life like that is possible only from Him who is life. That the Lord is that life may be seen in John 1:1, 4; 5:26; 6:33-35ff., 11:25-26; 14:6, 19, and in many other places.

[2] A love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, are the principal loves of all the loves in hell, and so are the origin of all the evils and thus of all the falsities in the church. This is something unknown at the present day. The delights of these loves, which surpass the delights of all the heart's pleasures, cause it to be unknown, even though they are, spiritually, Sodom and Egypt.

That Sodom is a love of ruling springing from a love of self can be seen from the description of Sodom in Genesis, where we are told that when angels arrived there, the inhabitants tried to forcibly assault them at the house of Lot, and that fire and brimstone rained down on them from heaven (Genesis 19:1ff.). Fire and brimstone symbolize that love, together with its appetites.

I saw similar sights when cities and societies of people like that were overthrown at the time of the Last Judgment and their inhabitants cast into hell.

These loves and their accompanying evils are symbolized by Sodom and Gomorrah in the following passages: Isaiah 1:10; 3:8-9; 13:19.

[3] That this love is symbolically meant by Sodom is unknown in the world, but remember it and recall it when you come after death into the world of spirits and you will be completely convinced.

It should be known, however, that a love of ruling springing from a love of self and a love of ruling springing from a love of performing useful services are two different things. The latter love is a heavenly love, while the first is a hellish one. Consequently, when one is in first place, the other is in last place; which is to say, when a love of ruling springing from a love of self forms the head, then a love of ruling springing from a love of performing useful services - which is a love of serving the neighbor originating from the Lord - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

On the other hand, when a love of ruling springing from a love of performing useful services - which, as we said, is a heavenly love - forms the head, then a love of ruling springing from a love of self - which, as we said, is a hellish love - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

Still, these two loves can hardly be distinguished by a person in the world. That is because in outward appearance they are similar. But they can be told apart by this, that a heavenly love is present in people who turn to the Lord and live in accordance with the Ten Commandments, while a hellish love is present in people who do not turn to the Lord, and who do not live in accordance with the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.