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士師記 5

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1 那時,底波拉和亞比挪菴的兒子巴拉作歌,

2 因為以色列中有軍長率領,百姓也甘心犧牲自己,你們應當頌讚耶和華

3 啊,要子啊,要側耳而!我要向耶和華;我要歌頌耶和華以色列的

4 耶和華啊,你從西珥出來,由以東行走。那時漏,雲也落雨。

5 耶和華的面就震動,西乃耶和華以色列的面也是如此。

6 在亞拿之子珊迦的時候,又在雅億的日子,大道無人行走,都是繞道而行。

7 以色列中的官長停職,直到我底波拉興起,等我興起作以色列的母。

8 以色列人選擇新,爭戰的事就臨到城。那時,以色列四萬人中豈能見盾牌槍矛呢?

9 傾向以色列的首領,他們在民中甘犧牲自己。你們應當頌讚耶和華

10 白驢的、繡花毯子的、行的,你們都當傳揚!

11 在遠離弓箭響聲打水之處,人必述說耶和華的作為,就是他治理以色列的作為。那時耶和華的到城

12 底波拉啊,興起!興起!你當興起,興起,唱歌。亞比挪菴的兒子巴拉啊,你當奮興,擄掠你的敵人。

13 那時有餘剩的貴冑和百姓一同下來;耶和華降臨,為我攻擊勇士。

14 本在亞瑪力人的地,從以法蓮來的;便雅憫在民中跟隨。有掌權的從瑪吉來;有持杖檢點民數的從西布倫來;

15 以薩迦的首領與底波拉同來;以薩迦怎樣,巴拉也怎樣。眾人都跟隨巴拉衝下平原;在流便的溪水旁有中定志的。

16 你為何在羊圈內群中吹笛的聲音呢?在流便的溪水旁有中設謀的。

17 基列人安居在約但河外。但人為何等在上?亞設人在口靜,在港口安居。

18 西布倫人是拚命敢的;拿弗他利人在田野的處也是如此。

19 爭戰。那時迦南在米吉多水旁的他納爭戰,卻未得擄掠

20 宿從上爭戰,從其軌道攻擊西西拉。

21 基順古把敵人沖沒;我的靈啊,應當努力前行。

22 那時壯馳驅,踢跳,奔騰。

23 耶和華的使者:應當咒詛米羅斯,大大咒詛其中的居民;因為他們不幫助耶和華,不幫助耶和華攻擊勇士。

24 願基尼人希百的妻雅億比眾婦人多得福氣,比住帳棚的婦人更蒙福祉。

25 西西拉求,雅億給他奶子,用寶貴的盤子給他奶油

26 雅億左拿著帳棚的橛子,右拿著匠人的錘子,擊打西西拉,打傷他的,把他的鬢角打破穿通。

27 西西拉在他前曲身仆倒,在他前曲身倒臥;在那裡曲身,就在那裡死亡。

28 西西拉的母親從窗戶裡往外觀看,從窗櫺中呼叫說:他的戰車為何耽延不呢?他的車輪為何行得慢呢?

29 聰明的宮女安慰他(原文是回答他),他也自言自語地說:

30 他們莫非得財而分?每人得了一兩個女子?西西拉得了彩衣為擄物,得繡花的彩衣為掠物。這彩衣兩面繡花,乃是披在被擄之人頸項上的。

31 耶和華啊,願你的仇敵都這樣滅亡!願你的人如日頭出現,光輝烈烈!這樣,國中太平四十年。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 627

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627. 'For all flesh had corrupted its way upon the earth 1 ' means that man's bodily-mindedness destroyed all understanding of truth. This is clear from the meaning of 'flesh', dealt with already at verse 3, as in general the whole of mankind, and in particular the bodily-minded man, or everything of a bodily nature; and from the meaning of 'way' as the understanding of truth, or truth itself. The fact that 'way' has reference to the understanding of truth, or to truth itself, becomes clear from the examples already quoted in several places as well as from the following,

Jehovah said, Get up, go down quickly from here, for your people have corrupted themselves. They have suddenly turned aside from the way which I commanded them. They have cast for themselves a metal image. Deuteronomy 9:11, 16.

This means that they forsook His commandments, which are truths.

[2] In Jeremiah,

Whose eyes have been opened upon all the ways of the sons of man, giving to every man (vir) according to his ways and according to the fruit of his works. Jeremiah 32:19.

'Ways' means life according to the commandments, 'fruit of his works' life based on charity. 'Way' accordingly has reference to truths, which comprise commandments and ordinances, and so do 'son of man' and 'man' (vir), as shown above. Jeremiah 7:3; 17:10, also contain similar usages.

In Hosea,

I will visit upon him his ways, and require him for his works. Hosea 4:9.

In Zechariah,

Return from your evil ways and from your evil works. As Jehovah Zebaoth thought to deal with us for our ways and for our works. Zechariah 1:4, 6.

Similar phrases appear here, yet they are the contrary in meaning to those mentioned before them, since they are 'evil ways' and 'evil works'.

In Jeremiah,

I will give them one heart and one way. Jeremiah 32:39.

'Heart' stands for goods, 'way' for truths. In David,

Make me understand the way of Your commandments. Take from me the way of untruth, and graciously grant me Your law. I have chosen the way of truth. I will run in the way of Your precepts. Psalms 119:26-27, 29-30, 32, 35.

Here 'the way of the commandments and precepts' is called 'the way of truth', and the contrary of this, 'the way of untruth'.

[3] In the same author,

Make Your ways known to me, O Jehovah, teach me Your paths, guide my way in Your truth, and teach me. Psalms 25:4-5.

This in like manner plainly stands for the truth. In Isaiah,

With whom did Jehovah consult, and he instructed Him, and taught Him the path of judgement, and taught Him knowledge, and made Him know the way of understanding? Isaiah 40:14.

This plainly stands for an understanding of truth. In Jeremiah,

Thus said Jehovah, Stand upon the highways and look, and ask concerning the paths of old, which is the good way, and go in it. Jeremiah 6:16.

This in like manner stands for an understanding of truth. In Isaiah,

I will lead the blind in a way they do not know; and in paths they do not know I will guide them. Isaiah 42:16.

The expressions way, by-path, pathway, road, and street all have reference to truths because they lead to what is true, as also in Jeremiah,

They have caused them to stumble in their ways, in the pathways of old, going into by-paths and not the highway. Jeremiah 18:15.

Similarly in the Book of Judges,

In the days of Jael pathways ceased to be. And those who went along the paths kept to twisting pathways; the streets in Israel ceased to be. Judges 5:6-7.

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1. or the land

  
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Thanks to the Swedenborg Society for the permission to use this translation.