Bible

 

約書亞記 22

Studie

   

1 當時,約書亞召了流便人、迦得人,和瑪拿西半支派的人來,

2 對他們耶和華僕人摩西所吩咐你們的,你們都遵守了;我所吩咐你們的,你們也都從了。

3 你們這許多日子,總沒有撇離你們的弟兄,直到今日,並守了耶和華─你們所吩咐你們當守的。

4 如今耶和華─你們照著他所應許的,使你們弟兄得享平安,現在可以轉回你們的帳棚,到耶和華的僕人摩西在約但河東所賜你們為業之

5 只要切切的謹慎遵行耶和華僕人摩西所吩咐你們的誡命耶和華─你們的,行他一切的道,守他的誡命,專靠他,盡心盡性事奉他。

6 於是約書亞為他們祝福,打發他們去,他們就回自己的帳棚去了。

7 瑪拿西那半支派,摩西早已在巴珊分他們地業。這半支派,約書亞在約但河西,在他們弟兄中,分他們地業。約書亞打發他們回帳棚的時候為他們祝福

8 對他們:你們帶許多財物,許多牲畜和、銅、,並許多衣服,回你們的帳棚去,要將你們從仇敵奪來的物,與你們眾弟兄同分。

9 於是流便人、迦得人、瑪拿西半支派的人從迦南的示羅起行,離開以色列人,回往他們得為業的基列,就是照耶和華摩西所吩咐的得了為業之

10 流便人、迦得人,和瑪拿西半支派的人到了靠近約但河的一帶迦南,就在約但河那裡築了一座;那看著高

11 以色列人流便人、迦得人、瑪拿西半支派的人靠近約但河邊,在迦南以色列人的那邊築了一座

12 全會眾一見,就聚集在示羅,要上去攻打他們。

13 以色列人打發祭司以利亞撒的兒子非尼哈,往基列去見流便人、迦得人、瑪拿西半支派的人;

14 又打發個首領與非尼哈同去,就是以色列每支派的個首領,都是以色列軍中的統領。

15 他們到了基列,見流便人、迦得人,和瑪拿西半支派的人,對他們

16 耶和華全會眾這樣,你們今日去不跟從耶和華,干犯以色列的,為自己築一座,悖逆了耶和華,這犯的是甚麼罪呢?

17 從前拜毘珥的罪孽還算小麼?雖然瘟疫臨到耶和華的會眾,到今日我們還沒有洗淨這罪。

18 你們今日竟去不跟從耶和華麼?你們今日既悖逆耶和華,明日他必向以色列全會眾發怒。

19 你們所得為業之,若嫌不潔淨,就可以過到耶和華,就是耶和華的帳幕所住之,在我們中間業。只是不可悖逆耶和華,也不可得罪我們,在耶和華我們以外為自己築

20 從前謝拉的曾孫亞干豈不是在那當滅的物上犯了罪,就有忿怒臨到以色列全會眾麼?那在所犯的罪中不獨死亡。

21 於是流便人、迦得人、瑪拿西半支派的人回答以色列軍中的統領

22 大能者耶和華!大能者耶和華!他是知道的!以色列人也必知道我們若有悖逆的意思,或是干犯耶和華(願你今日不保佑我們),

23 為自己築,要去不跟從耶和華,或是要將燔祭、素祭、平安祭獻在上,願耶和華親自討我們的罪。

24 我們行這事並非無故,是特意做的,:恐怕日後你們的子孫對我們的子孫:你們與耶和華以色列的有何關涉呢?

25 因為耶和華把約但河定為我們和你們這流便人、迦得人的交界,你們與耶和華無分了。這樣,你們的子孫就使我們的子孫不再敬畏耶和華了。

26 因此我們:不如為自己築一座,不是為獻燔祭,也不是為獻別的祭,

27 乃是為你我中間和你我人中間作證據,好叫我們也在耶和華面前獻燔祭、平安祭,和別的祭事奉他,免得你們的子孫日我們的子孫,你們與耶和華無分了。

28 所以我們:日後你們對我們,或對我們的後人這樣我們就可以回答,你們我們列祖所築的耶和華的樣式;這並不是為獻燔祭,也不是為獻別的祭,乃是為作你我中間的證據。

29 我們耶和華我們帳幕前的以外,另築一座,為獻燔祭、素祭,和別的祭,悖逆耶和華,今日去不跟從他,我們斷沒有這個意思。

30 祭司非尼哈與會中的首領,就是與他同來以色列軍中的統領,見流便人、迦得人、瑪拿西人所,就都以為美。

31 祭司以利亞撒的兒子非尼哈對流便人、迦得人、瑪拿西:今日我們知道耶和華我們中間,因為你們沒有向他犯了這罪。現在你們救以色列人脫離耶和華的了。

32 祭司以利亞撒的兒子非尼哈與眾首領離了流便人、迦得人,從基列回往迦南,到了以色列人那裡,便將這事回報他們。

33 以色列人以這事為美,就稱頌,不再提上去攻打流便人、迦得人、毀壞他們所了。

34 流便人、迦得人給起名,意思:這我們中間證明耶和華

   

Komentář

 

Exploring the Meaning of Joshua 22

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Joshua 22: The tribes of Reuben, Gad and half Manasseh return.

With the land of Canaan now settled by Israel, the time had come for the men of Reuben, Gad, and one half of Manasseh to return to the other side of the Jordan, where their wives, children, cattle and sheep were left. The men of these two and a half tribes had been ordered to fight alongside the other tribes of Israel, and only then to return home.

They left, and when they came to the banks of the River Jordan, they built a large altar to the Lord. When the rest of Israel caught word of this, they wanted to go to war with these tribes, because they felt the altar was a sacrilege - Israel had the tabernacle for its worship of the Lord. They sent Phineas the priest to ask why they had built the altar. These tribes across the Jordan replied that in the future, the people of Israel may move against them, and reject them. They said the altar would serve as a witness to their worship of the Lord, just as the Israelites in Canaan worshiped. This answer pleased the priest, and when he told the leaders of Israel, it pleased them too.

The spiritual meaning of this episode is a very important one for us. The tribes living on the other side of the River Jordan stand for the worldly activities of our outward life, which in themselves are a very important part of our spiritual life. These actions make up the external part of spiritual life, in which we are able to do good (see Swedenborg’s work, Arcana Caelestia 9824[2]).

The tribes building an altar to God portrays our understanding that all the good we do, and all the use we provide, is possible because of the Lord. He is the giver of all good, which is why we must serve the Lord. Without use, spiritual thoughts and beliefs do not have a foundation (Arcana Caelestia 9473[3]).

Reuben, Gad and half of Manasseh said that the people of Israel might cut them off in the future. In spiritual terms, this would be to separate spiritual life and external life in daily living. This would result in such things as hypocrisy, and faith without charity, both of which are a threat to our spiritual well-being (see Swedenborg’s work, Doctrine of Life 4).

The altar, which was built on Canaan’s side of the Jordan before these tribes crossed over, was to stand as a witness to the union between the tribes within Canaan and the tribes across the Jordan, as one nation before the Lord (Arcana Caelestia 9714).

This unity means that we must be equally present in three areas of life: in the depths of our heart, in our worship and adoration of the Lord; in our mind, in our understanding and delight in the Lord’s Word with all its truth; and in our outward actions, where our acknowledgement of the Lord as our God leads us to be sincere, just, moral, fair, compassionate and dedicated to the service of God.

The answer from the three tribes pleased the priest and, in turn, the leaders of Israel. This reception represents our affirmation that ‘being spiritual’ does not take the place of helping others, but really demands that we serve the Lord in our daily actions (see Swedenborg’s work, Apocalypse Explained 325[4]).

Bible

 

Joshua 22

Studie

   

1 Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,

2 And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you:

3 Ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your God.

4 And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.

5 But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

6 So Joshua blessed them, and sent them away: and they went unto their tents.

7 Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them,

8 And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.

9 And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.

10 And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.

11 And the children of Israel heard say, Behold, the chidren of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel.

12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.

13 And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,

14 And with him ten princes, of each chief house a prince throughout all the tribes of Israel; and each one was an head of the house of their fathers among the thousands of Israel.

15 And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,

16 Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?

17 Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,

18 But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.

19 Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD's tabernacle dwelleth, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.

20 Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

21 Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,

22 The LORD God of gods, The LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against The LORD, (save us not this day,)

23 That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require it;

24 And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel?

25 For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.

26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:

27 But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.

28 Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.

29 God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.

30 And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.

31 And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD.

32 And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.

33 And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.

34 And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.