Bible

 

約書亞記 13

Studie

   

1 約書亞年紀老邁,耶和華對他:你年紀老邁了,還有許多未得之

2 就是非利士人的全境和基述人的全

3 埃及前的西曷河往,直到以革倫的境界,就算屬迦南人之地。有非利士人五個首領所管的迦薩人、亞實突人、亞實基倫人、迦特人、以革倫人之地,並有南方亞衛人之地。

4 又有迦南人的全,並屬西頓人的米亞拉到亞弗,直到亞摩利人的境界。

5 還有迦巴勒人之,並向日出的全利巴嫩,就是從黑門根的巴力迦得,直到哈馬口。

6 地的一切居民,從利巴嫩直到米斯利弗瑪音,就是所有的西頓人,我必在以色列人面前趕出他們去。你只管照我所吩咐的,將這地拈鬮分給以色列人為業。

7 現在你要把這分給個支派和瑪拿西半個支派為業。

8 瑪拿西那半支派和流便、迦得二支派已經受了產業,就是耶和華的僕人摩西在約但河東所賜他們的:

9 是從亞嫩谷邊的亞羅珥和谷中的城,並米底巴的全平原,直到底本,

10 和在希實本作王亞摩利王西宏的諸城,直到亞捫人的境界;

11 又有基列地、基述人、瑪迦人的地界,並黑門全、巴珊全地,直到撒迦;

12 又有巴珊王噩的全國─他在亞斯他錄和以得來作王(利乏音人所存留的只剩下他)。這些地的人都是摩西所擊殺、所趕逐的。

13 以色列人卻沒有趕逐基述人、瑪迦人;這些人仍以色列中,直到今日。

14 只是利未支派,摩西(原文作他)沒有把產業分他們。他們的產業乃是獻與耶和華以色列的火祭,正如耶和華所應許他們的。

15 摩西按著流便支派的宗族分他們產業。

16 他們的境界是亞嫩谷邊的亞羅珥和谷中的城,靠近米底巴的全平原;

17 希實本並屬希實本平原的各城,底本、巴末巴力、伯巴力勉、

18 雅雜、基底莫、米法押、

19 基列亭、西比瑪、的細列哈沙轄、

20 伯毘珥、毘斯迦山坡、伯耶西末;

21 平原的各城,並亞摩利王西宏的全國。這西宏曾在希實本作王,摩西把他和米甸的族長以未、利金、蘇珥、戶珥、利巴擊殺了;這都是屬西宏為首領的。

22 那時以色列人在所殺的人中,也用刀殺了比珥的兒子術士巴蘭

23 流便人的境界就是約但河與靠近約但河的地。以上是流便人按著宗族所得為業的諸城,並屬城的村莊

24 摩西按著迦得支派的宗族分他們產業。

25 他們的境界是雅謝和基列的各城,並亞捫人的一半,直到拉巴前的亞羅珥;

26 從希實本到拉抹米斯巴和比多寧,又從瑪哈念到底璧的境界,

27 中的伯亞蘭、伯寧拉、疏割、撒分,就是希實本王西宏國中的餘地,以及約但河與靠近約但河的地,直到基尼烈的極邊,都在約但河東。

28 以上是迦得人按著宗族所得為業的諸城,並屬城的村莊

29 摩西把產業分瑪拿西半支派,是按著瑪拿西半支派的宗族所分的。

30 他們的境界是從瑪哈念起,包括巴珊全地,就是巴珊王噩的全國,並在巴珊、睚珥的一切城邑,共六十個。

31 基列的一半,並亞斯他錄、以得來,就是屬巴珊王噩國的二城,是按著宗族給瑪拿西兒子瑪吉的一半子孫。

32 以上是摩西在約但河東對著耶利哥摩押平原所分給他們的產業。

33 只是利未支派,摩西沒有把產業分給他們。耶和華以色列的是他們的產業,正如耶和華所應許他們的。

   

Komentář

 

Exploring the Meaning of Joshua 13

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Joshua 13: The start of the tribal territory allocations.

Now that Israel had conquered the land of Canaan, the Lord commanded Joshua to divide the land between the twelve tribes. The next seven chapters tell how the the land of Canaan was divided (see Swedenborg’s work, Arcana Caelestia 1413, to read more about the spiritual meaning).

Chapter 13 deals with the territories given to the tribes of Reuben, Gad and one half of Manasseh, all of which are on the other side of the river Jordan. Reuben was given the southern lands; Gad was given the extensive middle region, much of which is an area called Gilead; and half the tribe of Manasseh received the northern land which is on the other side of the Jordan.

It is also worth noting that the first few verses say much of the land remained to be conquered. However, at the end of chapter 11, we read that Joshua took the whole land as the Lord had commanded Moses.

This may seem contradictory, but spiritually it fits very well. In our regeneration, we aim to conquer our self-centred nature, and allow the Lord to rule us with his truth. This is spiritually ‘conquering the whole land’. But even so, our natural thoughts and desires sometimes rise up to trouble us, and these times are like the parts of the land that remain to be conquered. This is why we must recognize our complete dependence on the Lord (Arcana Caelestia 8326).

The Lord giving land as inheritance to each of the twelve tribes represents the way that He gives us our spiritual life. As we do the work of spiritual ‘conquering’ - living by our purpose to serve the Lord - we feel more and more that we can use our understanding of God and His Word in our actions every day.

The twelve tribes stand for the whole spectrum of what spiritual life involves, and each tribe relates to a specific quality of our spiritual living (Arcana Caelestia 3858). For example, we need to be discerning, positive, respectful of others, and so on. Each tribe has a sizeable area of the land, and is part of the integrity of the whole nation.

The territories given to Reuben, Gad and half of Manasseh are not part of Canaan, but they are linked to it. These areas represent our outward life: the way we work, live, rest, and relate with other people. This is the ‘casing’ of our spiritual life, and it is essential.

The tribe of Reuben – the eldest son of Jacob – stands for our initial need to see the truths from the Lord in the Word. By ‘seeing’ we mean meeting them, looking carefully, being attentive, coming to understand what they ask of us, and realising how important they are. It is not a vague impression that the Lord’s teachings are important, but a real first step for us (Arcana Caelestia 3866).

The tribe of Gad stands for our ability to see that knowledge and truth need to be used to perform good works. Gad’s name means ‘a troop,’ calling to mind soldiers marching in formation to go and sort things out properly. This is something we can apply to ourselves and to the world around us. We just need to watch that it doesn’t get too heavy-handed (See Swedenborg’s work, Apocalypse Explained 435[7]).

The tribe of Manasseh represents the spiritual good which supports our will to live a life which is just, fair and honourable because it is based on God. In fact, Manasseh – which means ‘forgetfulness’ – stands for our need to remember that ‘my will’ is really ‘the Lord’s will for me’. Our will needs to be focused on outward life and also inwardly open to the Lord, which is why half of Manasseh has land beyond the Jordan and half has land within Canaan (Arcana Caelestia 5353).