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約珥書 1

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1 耶和華的臨到毗土珥的兒子約珥。

2 老年人哪,當我的話;國中的居民哪,都要側耳而。在你們的日子,或你們列祖的日子,曾有這樣的事麼?

3 你們要將這事傳與子,子傳與孫,孫,傳與後

4 剩下的,蝗蟲蝗蟲剩下的,蝻子來;蝻子剩下的,螞蚱來

5 的人哪,要清醒哭泣;好酒的人哪,都要為甜酒哀號,因為從你們的中斷絕了。

6 有一隊蝗蟲(原文是民)又強盛又無數,侵犯我的;他的牙齒獅子牙齒,大如母獅的大

7 他毀壞我的葡萄樹,剝了我無花果樹的皮,剝盡而丟棄,使枝條露白。

8 我的民哪,你當哀號,像處女腰束麻布,為幼年的丈夫哀號。

9 素祭和奠祭從耶和華的殿中斷絕;事奉耶和華的祭司都悲哀。

10 田荒涼,地悲哀;因為五穀毀壞,新酒乾竭,油也缺乏。

11 農夫啊,你們要慚愧,修理葡萄園的啊,你們要哀號;因為大麥小麥與田間的莊稼都滅絕了。

12 葡萄枯乾;無花果樹衰殘。石榴樹、棕、蘋果樹,連田野一切的樹木也都枯乾;眾人的喜樂盡都消滅。

13 祭司啊,你們當腰束麻布痛哭;伺候祭壇的啊,你們要哀號;事奉我的啊,你們要披上麻布過夜,因為素祭和奠祭從你們的殿中斷絕了。

14 你們要分定禁食的日子,宣告嚴肅會,招聚長老和國中的一切居民耶和華─你們的殿,向耶和華哀求。

15 哀哉!耶和華的日子臨近了。這日到,好像毀滅從全能者到。

16 糧食不是在我們眼前斷絕了嗎?歡喜快樂不是從我們的殿中止息了嗎?

17 穀種在土塊朽爛;倉也荒涼,廩也破壞;因為五穀枯乾了。

18 牲畜哀鳴;牛群混亂,因為無羊群也受了困苦。

19 耶和華啊,我向你求告,因為燒滅曠野的草場;火焰燒盡田野的樹木

20 田野的走向你發喘;因為溪乾涸,也燒滅曠野的草場。

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Sacred Scripture # 87

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87. It is much the same in the other instances - for example, where it says joy it also says gladness, as in the following examples.

Behold joy and gladness, [people] slaughtering an ox. (Isaiah 22:13)

They will obtain joy and gladness; sadness and groaning will flee. (Isaiah 35:10; 51:11)

Gladness and joy have been cut off from the house of our God. (Joel 1:16)

There will be an end to the voice of joy and the voice of gladness. (Jeremiah 7:34; 25:10)

The fast of the tenth month will become joy and gladness for the house of Judah. (Zechariah 8:19)

So that we may rejoice all our days, make us glad. (Psalms 90:14-15)

Be glad in Jerusalem; rejoice in her. (Isaiah 66:10)

Rejoice and be glad, O daughter of Edom. (Lamentations 4:21)

Let the heavens be glad and the earth rejoice. (Psalms 96:11)

They will make me hear joy and gladness. (Psalms 51:8)

Joy and gladness will be found in Zion, praise and the voice of song. (Isaiah 51:3)

You will have gladness, and many will rejoice over his birth. (Luke 1:14)

I will make the voice of joy and the voice of gladness cease, the voice of the bridegroom and the voice of the bride. (Jeremiah 7:34; 16:9; 25:10)

Once again the voice of joy and the voice of gladness will be heard in this place, and the voice of the bridegroom and the voice of the bride. (Jeremiah 33:10-11)

There are other passages as well.

[2] The reason it says both “joy” and “gladness” is that joy has to do with what is good and gladness with what is true, or joy has to do with love and gladness with wisdom. The underlying cause is that joy is of the heart and gladness is of the spirit, or joy arises from our will and gladness from our understanding.

We can see that this also involves a marriage of the Lord and the church from the fact that it speaks of “the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride” (Jeremiah 7:34; 16:9; 25:10; 33:10-11), and the Lord is the bridegroom and the church is the bride. On the Lord as the bridegroom, see Matthew 9:15; Mark 2:19-20; Luke 5:34-35; and on the church as the bride, see Revelation 21:2, 9; 22:17. That is why John the Baptist said, “The bridegroom is the one who has the bride” (John 3:29).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.